Madonna and Child (Madonna of Bruges) (1504)
“And in addition, he made a bronze tondo with the Mother of God, cast by him at the order of the Flemish merchants Moscheroni, very noble persons in their area, so that they, having paid him one hundred crowns for it, could send this tondo to Flanders” Vasari.
Returning to Florence, after “David,” Michelangelo created the so-called “Madonna of Bruges,” a small (1.27 m high) sculptural group of the Madonna and Child, finishing it in 1504. Subsequently, the statue ended up in the Notre Dame church in the Dutch city of Bruges.
In type, this young, gentle, pensive Madonna is reminiscent of the Madonna of Lamentation from St. Peter's Cathedral. In this modest work, which reveals a line of images in Michelangelo’s work, marked by features of a peculiar lyricism, Madonna herself is especially attractive, in which classical beauty and inner strength personalities are combined with soft poetry and nobility. You can feel the hand of the master who sculpted the Roman Pietà in it.
The Madonna and Child from Bruges is one of Michelangelo's most beautiful and spiritual Madonnas. A sad woman, chosen and doomed, she foresees her son's suffering on the cross. “That’s why she resisted, did not want to let go of this beautiful, strong and agile boy, who grabbed her protecting hand with his little hand. And that’s why she covered her son with the edge of her cloak. The boy, sensing his mother’s mood, also had sadness hidden in his eyes. He was full of strength and courage, soon he would jump off his mother’s lap and leave this safe refuge, but now, at this moment, he grabbed his mother’s hand with one hand and pressed the other to her thigh. Perhaps he is thinking now about her, about his mother, saddened by the inevitable separation: her son, so trustingly clinging to his knees, will soon wander the world alone.” Stone Irving.
The Virgin Mary turned out to be alive and believable, tender and pure. One moment more, and the eyelids will tremble, the hand will pick up the child, the chest will inhale. She is alive, she feels. The master no longer idealized Mary’s face, as in early works. Having created the Roman “Pieta” and “David”, he is looking for feeling, believability: modest clothes with flowing folds outline the strong body of a young mother, a face with heavy eyelids from unshed tears, a long nose, thick hair in a simple hairstyle, covered with a heavy hood, as this piece recalls the Pietà. The baby's body, although childish, gives a feeling of hidden power, but is childishly cute - plump cheeks and chin, curly head. At his mother’s knees, holding her hand, he feels protected and ready to explore the world. The position of the bodies of the sculptural group is very natural - what could be more plausible than the Mother and Child from Bruges?
Sculptural images of the Madonna “Tondo Tadei” and “Tondo Pitti” (1503-1505)
“Then he began, but did not finish, two marble tondos, one for Taddeo Taddei, the one that is now in his house, and the other he began for Bartolomeo Pitti, the one that Fra Miniato Pitti of Monte Oliveto, a man of understanding and extremely knowledgeable in cosmography and many other sciences, and especially in painting, gave it to Luigi Guicciardini, with whom he was in great friendship; These works were considered excellent and marvelous. At the same time he began a marble statue of St. Matthew for the guardianship of Santa Maria del Fiore; This unfinished statue testifies to his perfect skill and teaches other sculptors how to carve statues from marble without disfiguring them, so that when removing marble you can always gain something and so that if necessary, as it happens, then or remove or change the other” Vasari.
After the Madonna of Bruges, the theme of the Madonna and Child occupied Michelangelo in the future. Between 1503--1508 he executed two marble bas-reliefs depicting the Madonna, the Child Christ and the little John the Baptist. Both compositions of these reliefs are inscribed in a circle (in Italian “tondo”), but in mood and character they are completely different. - “Madonna Tadei” (1503-1505, Royal Academy of Arts, London) - “Madonna Pitti” (1504-1505, Bargello, Florence).
Two tondos depicting the Mother of God and the Child emerge from the plane of the relief; when looking at them, one gets the impression of full-volume sculptures. They clearly demonstrate his characteristic feature of working with marble. Michelangelo does not strive to give equal completeness to all parts of the relief, to all its details. He leaves the marble block almost unprocessed, as if unfinished. It preserves the texture of the stone in certain places, receiving an additional effect from various treatments of the marble surface.
“Bartolomeo Pitti’s Madonna” is made in the form of a tondo, a concave saucer, in contrast to the gentle and lyrical “Taddeo Taddei Madonna” it contains an image full of grandeur and monumentality. “Madonna Pitti” echoes one of Raphael’s Madonnas of the mature Roman period - “Madonna in the Armchair”. Like Raphael, the Madonna occupies a dominant place in Michelangelo’s composition. She seems cramped in the allotted space, her head protrudes beyond the circle. Looking up from her reading, she looks away, immersed in her inner world. The figurine of John the Baptist barely protrudes from the background, balancing this beautiful composition in its complex harmony and completeness. In the central figure of the composition - Mary sitting on a stone - is made most convex. Leaning on the open book on her lap, the Child Jesus, bowing his curly head, looks carefully into the book. John the Baptist, looking over the shoulder of the Mother of God, is located on the edge of the tondo, the least voluminous, barely visible against the background of unpolished marble.
In the faces and figures of Mary and the Child, the features of the “Madonna of Bruges” are clearly visible - the same maturity, spirituality, sadness and... doom.
In contrast, another tondo, the Taddei Madonna, exudes cheerfulness. This tondo is one of Michelangelo’s rare lyrical genre solutions. A young mother, smiling thoughtfully, looks at her children playing. John the Baptist hands the goldfinch to the Baby Jesus, and he, in fright, seeks protection from his mother, dodges, stretching out on Mary’s lap diagonally, across the entire plane of the tondo. The baby occupies the central place, while Mary is pushed into the depths of the concave tondo. The three figures are set against a background of rough-hewn marble, even coarser-grained than that of the Pitti Madonna, as if Michelangelo was trying to convey a desert feel.
The motif of this bas-relief echoes Raphael’s painting “Madonna with the Goldfinch” and is even close to it in mood. But instead of Raphael’s stable pyramidal composition, Michelangelo gives a dynamic, rhythmically complex structure, inscribing figures in a circle. With greater detail and central position, it highlights the figurine of the infant Christ. The softly modeled Madonna and Baptist are lightly shaded, their figures barely protruding from the tongue-and-groove background.
, who modestly called himself “a sculptor from Florence,” was an artist, an architect, a poet, and a thinker. Each of his works is a synthesis of all his talents, ideal in form and philosophical in content.Tondo Doni from the Uffizi Gallery is the same masterpiece of Michelangelo, where painting becomes almost a sculpture, filled with the deepest meaning.
Tondo Doni (or Madonna Doni) is the only non-monumental painting Michelangelo, which is considered completed, and whose authorship is beyond doubt.
A tondo is a piece of painting or sculpture in a round format, about a meter in diameter. Paintings and reliefs in the shape of a circle were extremely common in Florence during the early Renaissance. Throughout the 15th century, the most noticeable and bright artists worked with tondo, traditionally depicting religious subjects on them. Rich Florentines ordered tondos both for their palazzos and as expensive gifts for weddings and holidays.
In 1504, Michelangelo Buonarroti lives and works in Florence. Hishas just been installed in Piazza della Signoria, in the heart of the young republic. The news of the giant statue of a perfectly beautiful naked man spread throughout Europe. And there was no star brighter than Michelangelo!
A young sculptor, originally from Florence, who glorified his city... he became a real celebrity and the most sought-after master. Soon rumors of his genius will reach Pope Julius II himself, who will invite him to Rome with great respect. But for now Michelangelo is inundated with orders from wealthy Florentines: everyone wanted to get his work.
Agnolo Doni could not stay away either. A merchant, a wealthy textile merchant, a philanthropist, a collector of ancient and “modern” art, he was one of the most enlightened, famous and respected people in the city.
In 1504, a magnificent wedding takes place in Florence: Agnolo Doni marries Maddalena Strozzi, a representative of a wealthy family of Florentine bankers.
It is quite possible that it was in honor of this celebration that Doni turned to Michelangelo and ordered from him an image of the Virgin Mary in tondo format, the creation of which is connected with a fascinating story that has come down to us in the “Biographies...” of Giorgio Vasari.
When Michelangelo finished the tondo, he sent him with a messenger to Agnolo's house with a message to receive 70 ducats for it. Doni, a philanthropist and art connoisseur, immediately realized that Michelangelo’s work was so good that it was worth much more. But, being a prudent merchant, he decided that 40 ducats would be enough for the artist, which he handed to the messenger. Agnolo was fully confident that the artist would not dare to argue and bargain with such a powerful and respected person. But Michelangelo, known for his difficult character, flew into a real rage, sent 40 ducats back, ordering the messenger to return either with the painting or with double the price. Agnolo, already ready for 70, as in the saying about the stingy, was forced to send Michelangelo 140 ducats.
A year later, Agnolo Doni will turn to and will order a double portrait from him with his young wife. And you must agree, Raphael perfectly conveyed the character of Agnolo Doni, this smart but calculating Florentine.
What amazed Agnolo Doni so much, who was ready even for double the price?
Michelangelo places an intimate family scene in the center of the composition: the Virgin Mary hands over her son, the baby Jesus Christ, to Joseph.
A description by Giorgio Vasari has been preserved: “Here Michelangelo expresses in the turn of the head of the mother of Christ and in her eyes, fixed on the highest beauty of her son, his wonderful satisfaction and excitement<…>But since this was not enough for Michelangelo to show in yet to a greater extent the greatness of his art, he painted many naked bodies against the background of this work - leaning, standing upright and sitting, and he finished this whole thing so carefully and so cleanly that of all his paintings on the tree, and there are few of them, it is rightly considered the most complete and the most beautiful.”
The Holy Family is separated by a small wall, in the background there are naked young men resembling antique statues, so beloved by Michelangelo. And the figurine of the baby John the Baptist is placed in such a way that it seems to connect these scenes.
There are several ways to read this work.
According to one, Tondo Doni is a contrast between the old, pagan world and the new time of Christianity and the coming of the Savior. Perhaps this group of naked people, gathered in a semicircle in the manner of antiquity, are pagans awaiting baptism, the sacrament of which is traditionally associated with the figure of John the Baptist.
And according to another version, naked men symbolize homosexual relationships, which were often attributed to Michelangelo, and which were condemned by the Christian church.
The technique with which Michelangelo completed the work amazed and continues to amaze everyone without exception. An unusually solid composition and rich color scheme make the tondo expressive, bright and unforgettable. It is impossible to believe that its creator did not consider himself an artist at all. On the contrary, Michelangelo did not like painting, considering the chisel and hammer to be his tools.
At the same time, he amazingly managed to work with these very instruments, like a brush (just remember the Pieta). And to paint pictures as if he were carving them out of marble: after all, the naked hands of the Virgin Mary seem completely alive!
The lively plasticity of figures is another unconditional advantage of Tondo Doni. Michelangelo was an artist and sculptor who was extremely attracted to the human body. He was not at all interested in portraying ethereal images. Of course, nude male body movement is the main thing in Michelangelo's art. But even when depicting clothed characters, Mary and Joseph, Michelangelo achieves maximum authenticity of movements and poses. After all, he, passionate about anatomy, like no other artist, knows all the secrets and positions of the human body.
The Virgin Mary handing over the baby Jesus Christ to Joseph is depicted in an unusual movement. This turn seems to twist the entire composition in a spiral, making it integral and expressive.
Pose of the Virgin, found by Michelangelo, certainly during preparatory work. After all, for each of his projects, Michelangelo made dozens of drawings from life. It was this situation that unusually inspired Raphael Santi, a young and impetuous artist who arrived in Florence at that time, wanting to study with Michelangelo and Leonardo.
Tondo Doni will be an endless source of inspiration for Rafael. He uses this twisting movement in the painting “Entombment”: a girl in this position supports the Virgin Mary, who has fainted from grief.
And years later, in Rome, where Raphael would achieve extraordinary fame, become a leading artist, chief architect of St. Peter's Basilica and keeper of antiquities, he would not forget Tondo Doni. In 1512, he will create the altarpiece “Madonna di Foligno”, and his Jesus Christ will be so similar to the baby from the Tondo Doni. This is how, inspired and entering into dialogue, Raphael expressed his deep admiration for the genius of Michelangelo Buonarroti, “a simple sculptor from Florence.”
Since Bruges is now an absolute tourist destination, the city is trying in every possible way to maintain this image. Sights are everywhere!
But there is also a real relic here, which the city was lucky enough to receive back in 1506. Many people come here to see it!
Madonna of Bruges, Michelangelo
...At that time Bruges was flourishing. Very rich people lived here. One of them, the merchant Mouscron (Italian Moscheroni), once visited Michelangelo in his workshop.
Moscheroni had a clear idea of what the Virgin should look like. I repeat, the city was rich and at every step it was decorated with statues, luxurious temples (which local residents were considered small, regional churches), many painters lived and worked in the city. Therefore, Moscheroni was a fairly art-savvy person.
But when he saw this marble statue, he was shocked and immediately decided to buy it from Michelangelo.
Features of the sculpture of the Madonna in Bruges
...Here it is necessary to make a digression.
The composition was commissioned from Michelangelo by Cardinal Piccolomini. But during the work, disagreements arose. Michelangelo fundamentally wanted to sculpt the baby Jesus naked, while the cardinal considered this unacceptable.
Disagreements led to the cardinal apparently abandoning the sculpture...
What shocked the Brugger merchant so much and disgusted the cardinal?
Those sculptures of the Mother of God that Moscheroni saw in his life met all religious canons. They were modest, draped with many folds, under which the outlines of the bodies could not even be discerned, sad. The Madonna who amazed the merchant in Michelangelo's workshop was alive! Yes, her face expressed sadness, but it was living sadness! The sculpture seemed to be breathing. There was strength in her!
Madonna deviated from the generally accepted church canons of that time: pensive, as if immersed in her thoughts, the Mother of God does not press her son to her, her gaze is directed to the side. The classical beauty of her young face is marked by subtle poetry, lyricism and deep sorrow.
Madonna of Bruges, close up
“That’s why she resisted, did not want to let go of this beautiful, strong and agile boy, who grabbed her protecting hand with his little hand. And that’s why she covered her son with the edge of her cloak. The boy, sensing his mother’s mood, also had sadness hidden in his eyes. He was full of strength and courage, soon he would jump off his mother’s lap and leave this safe refuge, but now, at this moment, he grabbed his mother’s hand with one hand and pressed the other to her thigh. Perhaps he is thinking now about her, about his mother, saddened by the inevitable separation: her son, so trustingly clinging to his knees, will soon wander alone in the world.”(Irving Stone, "Torment and Joy")
The first thing that catches the eye of a person who sees this work for the first time and does not know its history is its disproportion. Look how big the baby is standing next to his mother. Why did this happen?
Was the sculptor mistaken?
The fact is that the statue was intended for a niche above the main altar in the chapel of the same cardinal who argued with the master over the nudity of Jesus. The niche was located at a height of 6 meters. Taking this feature into account, Michelangelo changed the proportions of the composition. By the way, for the same reason, Madonna and Child look down.
How did the Madonna sculpture come to Bruges?
None of this bothered the Brugger merchant. And he persistently asked to sell him this work. Michelangelo had his own little quirk: he did not want his works to be outside of Italy.
Therefore, he set a price that was crazy for those times, hoping that the merchant would lag behind him - 100 ducats.
And Moscheroni paid!
But the sculptor did not retreat!
In a letter dated January 13, 1506, Michelangelo asks his father to leave the sculpture in a box, in family home and don't show it to anyone.
Six months later, on August 14, 1506, Giovani Balducci writes from Rome to Florence: “I heard that Francesco del Puglise can send the sculpture to Viareggio and from there to Flanders. If you agree with the shipping price, I ask you to send it to the rightful owners Jan and Alexandre Mouscron in Bruges.”
At the end of 1506, the sculpture was transported to Bruges.
"Madonna and Child" became the only job master who left Italy during his lifetime.
And today this is its marketing “trick”, which is exploited with all its might by enterprising Bruggers!
...The sculpture is located on the right side of the church, and is separated from the entire room by a partition. There is a ticket office at the entrance and for just 3 euros you can enter separate room and enjoy this work of art!
The ticket, of course, is not to the church. Ticket to the museum!
In general, its value, of course, lies elsewhere. “Madonna of Bruges” is one of the most believable, inspired, “living” works of the great Michelangelo.
Sources: own impressions, guide’s story, specialized literature
The sculptural composition of the Madonna and Child Christ, later called the “Madonna of Bruges,” became the only statue of Michelangelo that left Italy during his lifetime.
Initially this marble statue, created Italian genius at the very beginning of the 16th century, shortly after the completion of the Vatican Pietà, it was intended for a niche above the main altar in the Siena chapel of Cardinal Francesco Piccolomini, which explains some of the disproportion of the sculpture and the downward views of the Virgin and Child. However, during the process of work, disagreements arose between the sculptor and the customer - Michelangelo fundamentally wanted to sculpt the baby Jesus naked, while the cardinal considered this unacceptable. As a result, thanks to the mediation of Michelangelo's friend, banker Giovani Balducci, the owners of the statue became influential merchants from Bruges - Jan and Alexander Muscrone (in Italian pronunciation Moscheroni). In 1506, sculptural composition left Italy to be presented by merchants as a gift to the Bruges Church of Our Lady.
The small statue, whose height is only 128 centimeters, was placed in a black marble niche in the Chapel of the Blessed Sacrament, and in 1768 the composition was supplemented by two side sculptures (by Peter Peters), allegorically representing Faith and Hope. Over the course of several centuries, the “Madonna of Bruges” left the capital of West Flanders twice: after French Revolution, when all of Europe was in a fever, and in 1944, when the Germans retreating from the city were able to take out the statue under mattresses in a Red Cross truck. However, at the end of World War II, “Madonna” returned to its place. After a fanatic attacked the Vatican Pietà in 1972 (the maniac damaged the sculpture with a hammer), the Bruges authorities decided to protect their statue with bulletproof glass.
“Madonna of Bruges” in many respects deviates from the generally accepted church canons of that time: the pensive Mother of God, as if immersed in her thoughts, does not hug her son to her, her gaze is directed to the side. The classical beauty of her young face is marked by subtle poetry, lyricism and deep sorrow, as if the mother had already revealed the sufferings of the cross destined for her son. American writer Irving Stone in his famous novel“Torment and Joy,” dedicated to the life and work of Michelangelo, describes the statue as follows: “That is why she resisted, did not want to let go of this beautiful, strong and agile boy, who grabbed her protecting hand with his little hand. And that’s why she covered her son with the edge of her cloak. The boy, sensing his mother’s mood, also had sadness hidden in his eyes. He was full of strength and courage, soon he would jump off his mother’s lap and leave this safe refuge, but now, at this moment, he grabbed his mother’s hand with one hand and pressed the other to her thigh. Perhaps he is thinking now about her, about his mother, saddened by the inevitable separation: her son, so trustingly clinging to his knees, will soon wander alone in the world.”
It seems that Mary’s eyelids are about to tremble, her chest, covered with the flowing folds of her clothes, will sigh, the baby Jesus will take his first independent step, in whose entire appearance one can already feel the hidden power... “Madonna of Bruges” is one of the most believable, inspired, “living” works of the great Michelangelo.
Madonna
Brugge
The Madonna and Child was originally one of the sculptures commissioned by Cardinal Francesco Piccolomini for his chapel in Siena. It was supposed to be located in a large niche at a height of nine meters, above the main altar in the Piccolomini family chapel. Thus, the audience had to look at her from bottom to top. This explains some of the disproportion of the sculpture and the downward gaze of the Mother of God and the baby.
But during the work, disagreements arose between the sculptor and the customer. The very principled cardinal wanted to first receive a sketch of the work in order to be sure that the sculpture would not show any liberties in composition and nudity. Michelangelo, however, chose to follow his inner vision and sculpted little Jesus naked.
The sculptor's friend, the banker Giovani Balducci, introduced Michelangelo to his client, an influential merchant from Jan de Mouscron, whose family traded in Flemish cloth in Italy. The latter made a generous offer to pay one hundred ducats for the sculpture.
Since the 13th century, the Flemish city of Bruges had close trade relations with Venice, Florence, Genoa and other Italian cities. One of the main branches of the Medici family bank was located in Bruges.
In a letter dated January 13, 1506, Michelangelo asks his father to leave the sculpture in a box in the family home and not show it to anyone.
On August 14, 1506, Giovanni Balducci writes from Rome to Florence: “I have heard that Francesco del Puglise can send the sculpture to Viareggio, and from there to Flanders. If you agree with the shipping price, I ask you to send it to the rightful owners Jan and Alexandre Mouscron in Bruges.”
In October 1506, the sculpture was transported to Italian city Lucca and then Bruges. “Madonna and Child” was the only work of the master that left Italy during his lifetime.
Thanks to an agreement dated November 23, 1514 and preserved in the city archives of Bruges, it is known that the rector and churchwardens of the Church of Our Lady accepted a luxurious altar and a statue of Our Lady and Child as a gift. In return, donors were given several privileges.
The sculpture was placed in a niche of black marble in the Chapel of the Blessed Sacrament, the brightest and most pleasant part in Bruges.
Columns made of red stone contrast with black marble niches, and in 1768 two side sculptures, allegories: Faith and Hope, by sculptor Peter Peters, were added to the composition.
In front of the altar lies a tombstone restored in 1829, decorated with the family coat of arms of Pieter de Mouscron, son of Jan de Mouscron. According to the inscription on the slab, the altar standing in front of the sculpture was also his gift.
After the attack on the Pieta in St. Peter's Basilica in Rome, during which the maniac damaged the sculpture with a hammer, church authorities decided to protect the sculptural group with bulletproof glass.