Pechorin is, in the full sense of the word, a child of his era, part of a generation disillusioned with life, incapable of action, lost in the crucibles of Russian history.
Pechorin - a “child” of his time
His generation will sink into obscurity, leaving nothing significant behind. The reason for this tragedy lies in complete indifference to the problem of good and evil, inability to love, spiritual emptiness. The inability to have genuine feelings is Gregory’s tragedy and fault.
He perceives love as an inexplicable need, but the hero does not want to let this feeling into his soul. Grigory Alexandrovich is used to getting everything he wants, not realizing that there will someday be retribution for everything he has done. He pays for his restlessness complete loneliness, emptiness in the heart, causing pain or bringing death to those whom he could love even a little.
Pechorin and Bela
Gregory noticed the beauty at a Circassian wedding ceremony, and he immediately liked her. Pechorin is used to getting what he needs. In fact, he didn’t even steal the Circassian woman, but exchanged it for a horse. Maxim Maksimych tried to reproach him, but main character brushed aside all reproaches. But was his love real? When he sought reciprocal feelings, he told the girl that he was ready to die if she did not love him.
Maxim Maksimych believed that under the guise of playful threats hid a real readiness to refuse own life. But did Grigory Alexandrovich realize that his feelings would not last long? At the end of this romantic story he came to the conclusion that he was mistaken again, and the love of a savage is no different from the similar feelings of an aristocrat. For his mistake, Bela was forced to pay with her life.
Relationship between Princess Mary and Pechorin
After his first meeting with Princess Pechorin, he was glad that fate had given him the opportunity not to be bored on the waters. And it really turned out that no one was bored: neither Grigory Alexandrovich, nor the princess, who hardly managed to forget about the events she experienced. Pechorin began to court the girl to annoy Grushnitsky, but unexpectedly becomes interested in her.
The main character understands that during an explanation with her, he was ready to kneel, but deliberately pushes her away, admitting that he laughed at her. Grushnitsky compares his words about beautiful girl with characteristics of English horses.
Of course, for Pechorin such words are a joke in friendly communication; he deliberately speaks so cynically about the princess, to whom his good friend drew attention. But his words about contempt for women deserve close attention. They reveal a sincere contempt for women, which is hidden deep inside Lermontov’s character.
Vera is Pechorin's only love
Despite his opinion about opposite field, the hero still meets someone who evokes real feelings in him. Gregory hurts her, his cynicism in his relationship with her does not disappear.
It seems that Pechorin himself is experiencing withering jealousy. When Vera leaves him, probably forever, the hero admits to himself that she has become the most important thing for him. dear person all over the world.
Pechorin drove his horse, trying to catch up with her, and lay motionless for a long time, not holding back his sobs and not hiding his tears. But even the pain of losing his beloved could not heal his crippled soul. His pride remained the same. Even in moments of tragic experiences, he assessed himself as if from the outside, believing that outsiders would despise him for his weakness. Remains open question, how long would Grigory Alexandrovich’s feelings have lasted if Vera had stayed in the city?
He is well aware that he does not know how to truly love, that he cannot make any woman happy that he “loved for himself.” Lermontov's character seems to absorb the feelings of others, enjoys their pain, perceives their dramas as entertainment. He perceives love as a cure for melancholy, as a way to assert himself.
Grigory Pechorin does not want, and is not able to love, to open his heart without subjecting his feelings to severe introspection, he cannot give himself completely to another person. This is one of the main reasons for his internal tragedy and deep loneliness.
In the lyrical and psychological novel “A Hero of Our Time,” M. Yu. Lermontov aims to fully convey the character of the main character and the reasons for his failures. Grigory Aleksandrovich Pechorin finds himself in the Caucasus because of some regular “story” that happened to him in St. Petersburg. Life confronts him with the most different people from different backgrounds and fields of activity. Throughout the work, the character of the hero is tested in love, friendship and emergency situations.
We see that his relationships are not working out, and his personal life makes him sad. Pechorin is characterized by contradictory character, and the author also attributes to him a considerable amount of egoism and skepticism. But his main enemy is still boredom. Everything he does is only to somehow fill his spiritual emptiness. Despite the fact that the hero is endowed with courage, willpower, high intelligence, insight, vivid imagination, and a special form of morality unique to him, he lacks warmth.
He treats friends either coldly or indifferently, without giving anything in return. Women are all the same for him and make him bored. Pechorin has a wealth of experience communicating with the opposite sex and only one woman managed to keep his attention on for many years. This is Vera, with whom fate again confronted him in Pyatigorsk at the Ligovskys. Despite the fact that she is married and seriously ill, she still devotedly loves Gregory with all his shortcomings. She alone manages to look into his vicious soul and not be afraid.
However, the hero did not appreciate this devotion either, so at the end of the story Vera leaves him, and with her faith in life, faith in a bright future. We see that Lermontov's hero is deeply unhappy. This is a person who does not know how to love. He would like to, but he has nothing. In parting, Vera tells him that “no one can be as truly unhappy as he is,” and in this, alas, she is right. In the Caucasus, he made other attempts to get closer to women, but they all ended tragically.
When you get acquainted with the plot of the work “A Hero of Our Time,” you completely involuntarily stop your attention on psychological portrait main character Grigory Alexandrovich Pechorin. After all, he is an extraordinary, very complex and multifaceted personality of the 19th century. It seems that it is in it that the author represents himself, his vision of the world, his attitude towards friendship and love.
Faith
However, the hero still had strong feelings and affection for the girl Vera. It was some kind of unconscious love in Pechorin’s life. An essay on this topic should indicate that it the only woman, which he could never deceive. His love brings her a lot of suffering, because she married woman. They had known each other for a long time, and their chance meeting again made them feel an uncontrollable passion for each other. Vera cheats on her husband. Love for Pechorin took many years. He simply exhausted her soul.
Late revived soul
Only when Pechorin lost her forever did he realize that he loved only one woman in the world. He searched all his life, but the realization came to him too late. The hero will say about her: “Faith has become dearer to me than anything in the world - more valuable than life, honor, happiness!
It is in this episode that the hero Pechorin reveals himself completely. It turns out that he also knows how to love and suffer, he is not always cold and insensitive, calculating and cold-blooded. He begins to dream, his soul has come to life in him, he wants to make Vera his wife and go somewhere far away with her.
Love in Pechorin's life. Essay 9th grade
All women who encountered Pechorin became his unwitting victims. Bela was killed by the mountaineer Kazbich, Vera died of consumption, Princess Mary was also doomed, as she had lost trust in people. They all truly loved him and behaved with great sincerity and dignity when he rejected their love. And Pechorin himself was not capable of deep feelings, so he did not get what he wanted from life. Perhaps if he learned to love, he would be happy.
Love could not play an important role in Pechorin’s life. The (short) essay on this topic is exactly what it says. He comprehended this feeling only when he lost his loved one forever.
Researchers rightly connect these thoughts of Pechorin with Hegelian philosophy. In Hegel we also find a contrast between youthful individualism and a mature, “reasonable” recognition of objective reality, independently following its own path. Pechorin wants to be deluded by hopes and is not deluded by them. Perfection is achieved not by virtue of predestination and not as a result of contemplating the course of life, as if inevitably leading to progress, but in the struggle of the individual with circumstances, where the main figure is a free personality. Lermontov consistently guides the hero through those stages of consciousness of the noble intellectual that the individualistic personality and social thought XIX century. Perhaps the moral rebirth of the hero is possible through the love of a savage or a romantic “undine”?
Here the inconsistency of Pechorin’s nature and the inconsistency of reality itself are clearly revealed. If Pechorin’s nature is far from ideal, then reality itself, even wild, the subject of romantic aspiration, has already lost its former ideal character in the hero's mind. The Caucasus is not only wildlife, but also an unenlightened, uncivilized country with its own customs and morals. If in romantic literature The Caucasus is the ideal home of integral, independent, proud and “natural” people, then in “A Hero of Our Time” this naive idea of the Caucasus has already been overcome. Man is corrupt everywhere; civilization has not passed by this blessed land. Already the narrator’s first conversation with Maxim Maksimych makes a significant amendment to the traditionally romantic idea of the Caucasus. The narrator asks in bewilderment: “Please tell me, why is it that four bulls drag your heavy cart jokingly, but my empty six cattle are barely moved with the help of these Ossetians?” Maxim Maksimych did not hesitate to answer and then explained: “Terrible rogues! What will you take from them?.. They love to extract money from people passing by... They have spoiled the scammers: you will see, they will also charge you for vodka. I already know them, they won’t deceive me.” And indeed, soon the Ossetians noisily demanded vodka from the narrator. Declining romantic aura in the depiction of psychology Caucasian peoples no doubt. Maxim Maksi-mych notes the same passion for money in Azamat (“One thing was bad about him: he was terribly greedy for money”).
Perverted passions also live under the Caucasian sky - and here a brother sells his sister to satisfy selfishness, and here they kill innocent Bela to take revenge on the offender. Pechorin knows very well the springs that move people, and he plays on passions that are already far from their original purity. He is convinced that Azamat is not indifferent to money, and takes into account the peculiarities of the psychology of a young selfish man - he gets Bela at the cost of Karagez. The same law applies everywhere with minor amendments to local customs and mores. Pechorin's egoistic position, which he accepted as a principle of life Behavior, helps him see true face reality and any person he encounters.
Pechorin’s analytical mind exposes this idyll, getting to the bottom of the characters of Kazbich and Azamat. Perhaps the only truly “natural person” is Bela. She retained the natural simplicity of feelings, the spontaneity of love, a living desire for freedom, and inner dignity. But it is precisely the incompatibility of the “natural man” with the egoistic psychology that has already penetrated into the consciousness of the people around Bela that makes her death inevitable. Bela is torn from her usual connections not only thanks to Pechorin’s persistence, but also as a result of selfish passions that painfully affected the minds and feelings of her fellow tribesmen. The collision of a natural, natural person with individualistic passions marks the inevitable death of the original patriarchal integrity. The story, on the one hand, depicts important point the collapse of the natural world under the mighty blows of a pernicious civilization.
On the other hand, Pechorin can no longer join the patriarchal integrity, the original sources of being. The revival of the hero is impossible on the basis of a reality alien to him: “... the love of a savage is for a few better than love noble lady; the ignorance and simple-heartedness of one is just as annoying as the coquetry of the other; if you want, I still love her, I am grateful to her for a few rather sweet minutes, I would give my life for her, but I’m bored with her…” (VI, 232). The fundamentally egoistic position, which Pechorin used as the initial, starting point for analyzing his own feelings and actions, as well as other people, helped him come to this sober point of view. Lermontov seems to reverse the situation that arose in Pushkin’s “Gypsies”: natural, not civilized man breaks out of the world familiar to him and dies in an environment alien to him. At the same time, he gives a different situation, similar to the plot of “Gypsies,” but there the hero almost dies (“Taman”), whereas in Pushkin Aleko kills Zemfira.
In “Taman” Lermontov turns the plot situation of “Bela” in a different direction. “Bela” and “Taman” are stories that are viewed through one another. Lermontov’s idea is clear - if the hero’s revival is impossible from the love of a savage, torn from the natural environment, then perhaps the immersion of the hero himself into the wild, dangerous world of “honest, smugglers,” some semblance of the same natural state, will turn out to be saving for Pechorin. However, sobriety and vigilance great artist forces Lermontov not to be deluded by sweet Byronic illusions. Firstly, the romantic world of smugglers itself is as far from the original naturalness as the wild, unenlightened Caucasian region. Simple, rough relationships reign in him, but even in the depths of their thoughts, Pechorin discerns selfish interest.
The whole intonation of Pechorin’s story about the poor blind boy sounds like a requiem for the irrevocably departed romantic world of glorious original spontaneous freedom: “For a long time in the light of the moon a white sail flashed between the dark waves; The blind man kept sitting on the shore, and then I heard something similar to a sob; the blind boy seemed to be crying, and for a long, long time...” However, the blind boy is not an ideal character, but a little selfish man infected with vices.
The world in which “honest smugglers” live is imperfect and far from its original purity; its nature has undergone significant changes, and there is no return to the previous state. Firstly, the hero himself, who accidentally finds himself in this world, feels extremely uncomfortable in it. The environment of smugglers is both self-serving and natural. Selfish interests and simple feelings are intertwined in her. It is no coincidence that Taman is located on the outskirts - it is a provincial, abandoned, nasty town, close to both civilization and nature, but not so much that the influence of one or the other is predominant. Both civilization and the sea give it its face. People here are infected with selfishness, but they are brave, strong, proud and courageous in their own way.
An intelligent, civilized hero suddenly loses his undoubted advantages over ordinary people and is not allowed into their midst. He can only envy the courage, dexterity ordinary people and bitterly regret the inevitable destruction of the natural world. In “Bela” simple life inaccessible to the narrator, in “Taman” Pechorin. In “Bel” the hero plays with the souls of ordinary people, in “Taman” he himself becomes a toy in their hands. The dual task set by Lermontov in both stories - to show the inevitability of the collapse of a world untouched by civilization and the internal inability of the hero to purify himself upon contact with the natural world - is solved by different images.
Essay on literature on the topic: Can Pechorin be capable of high feelings?
Other writings:
- I. The story “Princess Mary” - the confession of Pechorin, ridiculing pretense, falsehood and emptiness secular society. Pechorin and representatives of the “water society”: interests, activities, principles. The reasons for the hostility of the “water society” towards Pechorin. “...We will someday encounter him on a narrow road, and alone Read More......
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