Surprisingly, there are still the most savage tribes of the Amazon and Africa who have managed to survive the onset of a ruthless civilization. We are here surfing the Internet, struggling to conquer thermonuclear energy and flying further into space, and these few remnants of prehistoric times lead the same way of life that was familiar to them and our ancestors a hundred thousand years ago. To completely immerse yourself in the atmosphere wildlife, it’s not enough to just read the article and look at the pictures, you need to go to Africa yourself, for example, by ordering a safari in Tanzania.
The wildest tribes of the Amazon
1. Piraha
The Pirahã tribe lives on the banks of the Mahi River. Approximately 300 Aboriginal people are engaged in gathering and hunting. This tribe was discovered by Catholic missionary Daniel Everett. He lived next to them for several years, after which he finally lost faith in God and became an atheist. His first contact with the Pirahã took place in 1977. Trying to convey the word of God to the aborigines, he began to study their language and quickly achieved success in this. But the more he sank into primitive culture, the more surprised I was.
The Pirahã have a very strange language: there is no indirect speech, no words for colors and numerals (anything more than two is “many” for them). They did not, like us, create myths about the creation of the world, they do not have a calendar, but for all this, their intellect is no weaker than ours. The Piraha have not thought of private property, they do not have any reserves - they immediately eat the caught prey or the collected fruits, so they do not rack their brains over storage and planning for the future. Such views seem primitive to us, however, Everett came to a different conclusion. Living one day at a time and with what nature provides, the Pirahã are freed from fears for the future and all sorts of worries with which we burden our souls. That's why they are happier than us, so why do they need gods?
2. Sinta Larga
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Lives in Brazil wild tribe Sinta Larga numbering approximately 1,500 people. It once lived in the rubber jungle, but their massive deforestation led to the fact that the Sinta Larga switched to a nomadic life. They engage in hunting, fishing and collecting gifts of nature. Sinta Larga are polygamous - men have several wives. During his life, a man gradually acquires several names that characterize either his qualities or the events that happened to him; there is also a secret name that only his mother and father know.
As soon as the tribe catches all the game near the village, and the depleted land stops bearing fruit, it leaves the place and moves to a new place. During the move, the names of the Sinta Largs also change; only the “secret” name remains unchanged. Unfortunately for this little tribe, civilized people found on their lands occupying 21,000 square meters. km, rich reserves of gold, diamonds and tin. Of course, they couldn’t just leave these riches in the ground. However, the Sinta Largi turned out to be a warlike tribe, ready to defend themselves. So, in 2004, they killed 29 miners on their territory and did not suffer any punishment for this, except that they were driven into a reservation with an area of 2.5 million hectares.
3. Korubo
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Closer to the sources of the Amazon River lives a very warlike Korubo tribe. They make their living mainly by hunting and raiding neighboring tribes. Both men and women participate in these raids, and their weapons are clubs and poisoned darts. There is evidence that the tribe sometimes reaches the point of cannibalism.
4. Amondava
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The Amondava tribe living in the jungle has no concept of time; there is no such word even in their language, as well as such concepts as “year”, “month”, etc. Linguists were discouraged by this phenomenon and are trying to understand whether it is typical and other tribes from the Amazon basin. Among the Amondawa, therefore, ages are not mentioned, and when growing up or changing his status in the tribe, the aborigine simply takes a new name. Also absent in the Amondava language are phrases that describe the process of the passage of time in spatial terms. We, for example, say “before this” (meaning not space, but time), “this incident was left behind,” but in the Amondava language there are no such constructions.
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5. Kayapo
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In Brazil, in the eastern part of the Amazon basin there is a tributary of the Hengu, on the banks of which the Kayapo tribe lives. This very mysterious tribe of approximately 3,000 people is engaged in the usual activities of the aborigines: fishing, hunting and gathering. The Kayapo are great experts in the knowledge of the healing properties of plants, they use some of them to treat their fellow tribesmen, and others for witchcraft. Shamans from the Kayapo tribe use herbs to treat female infertility and improve potency in men.
However, most of all they interested researchers in their legends, which tell that in the distant past they were guided by heavenly wanderers. The first Kayapo chief arrived in a kind of cocoon, drawn by a whirlwind. Some attributes from modern rituals are also consonant with these legends, for example, objects resembling aircraft and space suits. Tradition says that the leader who descended from heaven lived with the tribe for several years and then returned to heaven.
The wildest African tribes
6. Nuba
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The African Nuba tribe numbers about 10,000 people. Nuba lands lie in Sudan. This is a separate community with its own language, which does not come into contact with outside world, so for now it has been protected from the influence of civilization. This tribe has a very remarkable makeup ritual. Women of the tribe scar their bodies with intricate patterns, pierce their lower lip and insert quartz crystals into it.
Their mating ritual, associated with annual dances, is also interesting. During them, girls point to their favorites, placing their leg on their shoulder from behind. The happy chosen one does not see the girl’s face, but can inhale the smell of her sweat. However, such an “affair” does not have to end in a wedding; it is only permission for the groom to sneak into her parents’ house, where she lives, secretly from her parents at night. The presence of children is not a basis for recognizing the legality of a marriage. A man must live with his pets until he builds his own hut. Only then will the couple be able to sleep together legally, but for another year after the housewarming, the spouses cannot eat from the same pot.
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7. Mursi
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Women from the Mursi tribe business card became an exotic lower lip. It is cut for girls when they are children, and pieces of wood are inserted into the cut over time. larger size. Finally, on the wedding day, a debi is inserted into the drooping lip - a plate made of baked clay, the diameter of which can reach up to 30 cm.
Mursi easily become drunkards and constantly carry clubs or Kalashnikovs with them, which they are not averse to using. When fights for supremacy take place within a tribe, they often end in the death of the losing side. Mursi women's bodies typically look sickly and flabby, with sagging breasts and hunched backs. They are almost devoid of hair on their heads, hiding this defect with incredibly fluffy headdresses, the material for which can be anything that comes to hand: dried fruits, branches, pieces of rough leather, someone's tails, swamp mollusks, dead insects and other carrion. It is difficult for Europeans to be near Mursi because of their unbearable smell.
8. Hamer (hamar)
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On the eastern side of Africa's Omo Valley live the Hamer or Hamar people, numbering approximately 35,000 - 50,000 people. Along the banks of the river there are their villages, made up of huts with pointed roofs, covered with thatch or grass. The entire household is located inside the hut: a bed, a hearth, a granary and a goat pen. But only two or three wives and children live in the huts, and the head of the family always either grazes cattle or protects the tribe’s possessions from attacks by other tribes.
Dating with wives occurs very rarely, and it is at these rare moments that children are conceived. But even after returning to the family for a while, the men, having beaten their wives to their hearts content with long rods, are satisfied with that, and go to sleep in pits that resemble graves, and even cover themselves with earth to the point of mild asphyxia. Apparently, they like this semi-fainting state more than intimacy with their wives, and even those, to tell the truth, are not delighted with the “caresses” of their husbands and prefer to please each other. As soon as a girl develops external sexual characteristics (at about 12 years of age), she is considered ready for marriage. On the wedding day, the newly-made husband, having beaten the bride hard with a reed rod (the more scars remain on her body, the more deeply he loves), puts a silver collar around her neck, which she will wear for the rest of her life.
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9. Bushmen
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IN South Africa There is a group of tribes collectively called the Bushmen. These are people of short stature, wide cheekbones, with narrow eyes and swollen eyelids. Their skin color is difficult to determine, since in the Kalahari it is not customary to waste water on washing, but they are definitely lighter than neighboring tribes. Leading a wandering, half-starved life, the Bushmen believe in an afterlife. They have neither a tribal leader, nor a shaman, and in general there is not even a hint of social hierarchy. But the elder of the tribe enjoys authority, although he does not have privileges or material advantages.
The Bushmen surprise with their cuisine, especially “Bushman rice” - ant larvae. Young Bushmen are considered the most beautiful in Africa. But as soon as they reach puberty and give birth, they appearance changes radically: the buttocks and thighs spread sharply, and the stomach remains swollen. All this is not a consequence of dietary nutrition. To distinguish a pregnant Bushwoman from the rest of her potbellied tribesmen, she is coated with ocher or ash. And at 35, Bushmen men already look like 80-year-old men - their skin sags everywhere and becomes covered with deep wrinkles.
10. Maasai
The Maasai people are slender, tall, and they braid their hair in clever ways. They differ from other African tribes in their manner of behavior. While most tribes easily come into contact with outsiders, the Maasai, who have an innate sense of dignity, keep their distance. But these days they have become much more sociable, even agreeing to video and photography.
The Maasai number about 670,000 and live in Tanzania and Kenya in East Africa, where they engage in livestock farming. According to their beliefs, the gods entrusted the Maasai with the care and guardianship of all the cows in the world. Maasai childhood, which is the most carefree period in their lives, ends at the age of 14, culminating in an initiation ritual. Moreover, both boys and girls have it. The initiation of girls comes down to the terrible custom of circumcision of the clitoris for Europeans, but without it they cannot get married and do housework. After such a procedure, they do not feel pleasure from intimacy, so they will be faithful wives.
After initiation, boys turn into morans - young warriors. Their hair is coated with ocher and covered with a bandage, they are given a sharp spear, and something like a sword is hung on their belt. In this form, the moran should pass with his head held high for several months.
Every year there are fewer and fewer places on Earth in which primitive tribes can live. They get food by hunting and fishing, they believe that the gods send rain, and they cannot read or write. They may die from a common cold or flu. Wild tribes are a treasure trove for anthropologists and evolutionists. Sometimes the meeting occurs by chance, and sometimes scientists specifically look for them. According to scientists, there are currently about one hundred wild tribes living in South America, Africa, Asia, and Australia.
Every year it becomes more and more difficult for these peoples, but they do not give up and do not leave the territories of their ancestors, continuing to live the same way they lived.
Amondava Indian Tribe
The Amondava Indians live in the Amazon jungle. The tribe has no concept of time - the corresponding words (month, year) are simply absent in the language of the Amondava Indians. The Amondawa Indian language can describe events occurring in time, but it is powerless to describe time itself as a separate concept. Civilization first came to the Amondava Indians in 1986.
The Amondawa people do not mention their ages. Simply, moving from one period of his life to another or changing his status in the tribe, the Amondawa Indian changes his name. But the most intriguing thing seems to be the absence in the Amondawa language of reflecting the passage of time by spatial means. Simply put, speakers of many languages of the world use expressions such as “this event is left behind” or “before this” (precisely in the temporal sense, that is, in the meaning “before this”). But in the Amondava language there are no such constructions.
Piraha tribe
The Piraha tribe lives in the area of the Maisi River, a tributary of the Amazon. The tribe became known thanks to Christian missionary Daniel Everett, who met them in 1977. First of all, Everett was struck by the Indian language. It had only three vowels and seven consonants, and no numerals.
The past has practically no meaning for them. Pirahãs do not stockpile: caught fish, hunting spoils or collected fruits are always eaten immediately. No storage and no plans for the future. The culture of this tribe is essentially limited to the present day and the useful things they have. The Pirahã are practically unfamiliar with the worries and fears that plague the majority of the population of our planet.
Himba tribe
The Himba tribe lives in Namibia. The Himbas are engaged in cattle breeding. All the huts where people live are located around the pasture. The beauty of tribal women is determined by the presence large number jewelry and the amount of clay applied to the skin. The presence of clay on the body serves a hygienic purpose - clay allows the skin not to be sunburned and the skin gives off less water.
Women in the tribe are involved in all household activities. They care for livestock, build huts, raise children and make jewelry. Men in the tribe are assigned the role of husbands. Polygamy is accepted in the tribe if the husband is able to feed the family. The cost of a wife reaches 45 cows. A wife's fidelity is not obligatory. A child born from another father will remain in the family.
Huli tribe
The Huli tribe live in Indonesia and Papua New Guinea. The first Papuans of New Guinea are believed to have migrated to the island more than 45,000 years ago. These indigenous people fight for land, pigs and women. They also spend a lot of effort trying to impress their opponent. Huli paint their faces with yellow, red and white paints, and also have a famous tradition of making fancy wigs from their own hair.
Sentinelese tribe
The tribe lives on an island in the Indian Ocean. The Sentinelese have absolutely no contact with other tribes, preferring to enter into intra-tribal marriages and maintain their population around 400 people. One day, National Geographic employees tried to get to know them better by first laying out various offerings on the coast. Of all the gifts, the Sentinelese kept only red buckets; everything else was thrown into the sea.
According to scientists, the islanders are the descendants of the first people who left Africa; the period of complete isolation of the Sentinelese can reach 50-60 thousand years; this tribe is stuck in the Stone Age.
The study of the tribe is carried out from the air or from ships, the islanders were left alone. Their piece of land surrounded by water became a kind of nature reserve, and the Sentinelese were allowed to live according to their own laws.
Tribe Karavai
The tribe was discovered in the late 90s of the 20th century. The number is estimated at approximately 3,000 people. Small monkey-like loaves live in huts in the trees, otherwise the “sorcerers” will get them. Members of the tribe are reluctant to let strangers in and behave aggressively.
Women in the tribe are considered common, but they make love only once a year; at other times, women cannot be touched. Only a few of the loaves can write and read. Wild pigs are domesticated as pets.
Tribes of Nicobar and Andaman Islands
On the islands located in the Indian Ocean, to this day there live 5 tribes, the development of which stopped in the Stone Age.
They are unique in their culture and way of life. The official authorities of the islands look after the aborigines and try not to interfere in their lives and everyday life
Andamanese are the indigenous people of the Andaman Islands. There are now 200-300 Jarawa people and about 100 Onge people, as well as about 50 Great Andamanese. This tribe has survived far from civilization, where an untouched corner of primeval nature amazingly continues to exist. Research has shown that the Andaman Islands were inhabited by direct descendants primitive people about 70 thousand years ago, who arrived from Africa.
The famous explorer and oceanographer Jacques-Yves Cousteau visited the Andamans, but he was not allowed to get to the local tribes due to the law protecting this endangered tribe.
In our society, the transition from the state of a child to the state of adulthood is not specially marked in any way. However, among many peoples of the world, a boy becomes a man, and a girl a woman, only if they pass a series of severe tests.
For boys, this is initiation; the most important part of it among many nations was circumcision. Moreover, it, naturally, was not done in infancy, as among modern Jews. Most often, boys aged 13-15 were exposed to it. In the African Kipsigi tribe living in Kenya, boys are brought one by one to an elder, who marks the place on the foreskin where the incision will be made.
The boys then sit down on the ground. In front of each person stands a father or older brother with a stick in his hand and demands that the boy look straight ahead. The ceremony is performed by an elder, who cuts off the foreskin at the marked place.
During the entire operation, the boy has no right not only to cry out, but also to show that he is in pain. This is very important. After all, before the ceremony, he received a special amulet from the girl to whom he was engaged. If now he screams in pain or winces, he will have to throw this amulet into the bushes - no girl will marry such a man. For the rest of his life, he will be a laughing stock in his village, because everyone will consider him a coward.
Among the Australian Aborigines, circumcision is a complex, multi-stage operation. First, a classic circumcision is performed - the initiate lies on his back, after which one of the elderly people pulls his foreskin as far as possible, while the other cuts off the excess skin with a quick swing of a sharp flint knife. When the boy recovers, the next main operation takes place.
It is usually held at sunset. At the same time, the boy is not privy to the details of what is about to happen. The boy is placed on a kind of table made from the backs of two adult men. Next, one of those who perform the operation pulls the boy’s penis along the abdomen, and the other... rips it apart along the ureter. Only now can the boy be considered a real man. Before the wound heals, the boy will have to sleep on his back.
Such open penises of Australian aborigines take on a completely different shape during an erection - they become flat and wide. However, they are not suitable for urination, and Australian men relieve themselves while squatting.
But the most peculiar method is common among some peoples of Indonesia and Papua, such as the Batak and Kiwai. It consists of making a hole across the penis with a sharp piece of wood, into which various objects can subsequently be inserted, for example, metal - silver or, for those richer, gold sticks with balls on the sides. It is believed here that during copulation this creates additional pleasure for the woman.
Not far from the coast of New Guinea, among the inhabitants of the island of Waigeo, the ritual of initiation into men is associated with copious bloodletting, the meaning of which is “cleansing from filth.” But first you need to learn... to play the sacred flute, and then clean your tongue with sandpaper until it bleeds, since in deep childhood the young man sucked his mother’s milk and thereby “defiled” his tongue.
And most importantly, it is necessary to “cleanse” after the first sexual intercourse, which requires making a deep incision in the head of the penis, accompanied by copious bloodletting, the so-called “male menstruation”. But this is not the end of the torment!
Among the men of the Kagaba tribe, there is a custom according to which during sexual intercourse, sperm should under no circumstances fall to the ground, which is regarded as a grave insult to the gods, and therefore can lead to the death of the whole world. According to eyewitnesses, the “Kagabinites” cannot find anything better to avoid spilling sperm on the ground, “like placing a stone under a man’s penis.”
But young men of the Kababa tribe from Northern Colombia, according to custom, are forced to have their first sexual intercourse with the ugliest, toothless and ancient old woman. It’s no wonder that the men of this tribe experience a persistent aversion to sex for the rest of their lives and live poorly with their legal wives.
Among one Australian tribe, the custom of initiation into men, which is carried out with 14-year-old boys, is even more exotic. To prove his maturity to everyone, a teenager must sleep with his own mother. This ritual means the return of the young man to the mother's womb, which symbolizes death, and orgasm - rebirth.
In some tribes, the initiate must pass through a "toothed womb." The mother puts a mask of a terrible monster on her head, and inserts the jaw of some predator into her vagina. The blood from a wound on the teeth is considered sacred; it is used to smear the face and genitals of the young man.
The young men of the Vandu tribe were much more fortunate. They can become a man only after they graduate from a special sex school, where a female sex instructor gives the boys extensive theoretical and, later, practical training. Graduates of such a school, initiated into the secrets of sexual life, delight their wives with all the power of the sexual capabilities given to them by nature.
EXCORIATION
In many Bedouin tribes in the west and south of Arabia, despite the official ban, the custom of ripping off the skin from the penis has been preserved. This procedure consists of cutting the skin of the penis along its entire length and peeling it off, just like skinning an eel while cutting it.
Boys from ten to fifteen years old consider it a matter of honor not to utter a single cry during this operation. The participant is exposed and the slave manipulates his penis until an erection occurs, after which the operation is performed.
WHEN TO WEAR A HAT?
The youths of the Kabiri tribe in modern Oceania, having reached maturity and undergone severe trials, receive the right to place on their heads a pointed cap, coated with lime, decorated with feathers and flowers; They stick it to their head and even go to bed in it.
YOUNG FIGHTER COURSE
Like many other tribes, among the Bushmen, the initiation of a boy is also carried out after his preliminary training in hunting and everyday skills. And most often young people learn this science of life in the forest.
After completing the “young fighter course,” deep cuts are made above the bridge of the boy’s nose, where the ashes of the burnt tendons of a pre-killed antelope are rubbed. And, naturally, he must endure this entire painful procedure in silence, as befits a real man.
BATTLE BUILDS COURAGE
In the African Fulani tribe, during the male initiation ceremony called "soro", each teenager was struck several times on the back or chest with a heavy club. The subject had to endure this execution in silence, without betraying any pain. Subsequently, the longer the marks of beatings remained on his body and the more terrible he looked, the more respect he gained among his fellow tribesmen as a man and a warrior.
SACRIFICE TO THE GREAT SPIRIT
Among the Mandans, the rite of initiation of young men into men was that the initiate was wrapped in ropes, like a cocoon, and hung on them until he lost consciousness.
In this insensible (or lifeless, as they put it) state, he was laid on the ground, and when he came to his senses, he crawled on all fours to the old Indian, who was sitting in a doctor’s hut with an ax in his hands and a buffalo skull in front of him. The young man raised the little finger of his left hand as a sacrifice to the great spirit, and it was cut off (sometimes along with the index finger).
LIME INITIATION
Among the Malaysians, the ritual of entering into the secret male union of Ingiet was as follows: during initiation, a naked elderly man, smeared from head to toe with lime, held the end of the mat, and gave the other end to the subject. Each of them took turns pulling the mat towards himself until the old man fell on the newcomer and performed sexual intercourse with him.
INITIATION AT ARANDA
Among the Aranda, initiation was divided into four periods, with gradually increasing complexity of the rituals. The first period consists of relatively harmless and simple manipulations performed on the boy. The main procedure was to throw it into the air.
Before this, it was coated with fat and then painted. At this time, the boy was given certain instructions: for example, not to play with women and girls anymore and to prepare for more serious challenges. At the same time, the boy's nasal septum was drilled.
The second period is the circumcision ceremony. It was carried out on one or two boys. All members of the clan took part in this action, without inviting outsiders. The ceremony lasted about ten days, and throughout this time the tribe members danced and performed various ritual actions in front of the initiates, the meaning of which was immediately explained to them.
Some of the rituals were performed in the presence of women, but when they started circumcision, they ran away. At the end of the operation, the boy was shown a sacred object - a wooden tablet on a cord, which the uninitiated could not see, and its meaning was explained, with a warning to keep it secret from women and children.
The initiate spent some time after the operation away from the camp, in the forest thickets. Here he received a whole series of instructions from leaders. He was instilled with moral rules: not to do bad things, not to walk on the “path of women,” and to observe food prohibitions. These prohibitions were quite numerous and painful: it was forbidden to eat opossum meat, kangaroo rat meat, the tail and rump of a kangaroo, the entrails of an emu, snakes, any water bird, young game, and so on.
He should not have broken bones to extract the brain, but soft meat there is a little bit. In a word, the most delicious and nutritious food was forbidden to the initiate. At this time, living in the bushes, he learned a special secret language, which he used to speak with men. Women could not approach him.
After some time, even before returning to the camp, a rather painful operation was performed on the boy: several men took turns biting his head; it was believed that after this hair would grow better.
The third stage is the initiate’s exit from maternal care. He did this by throwing a boomerang towards the location of the maternal “totemic center”.
The last, most difficult and solemn stage of initiation is the engvur ceremony. The central place in it was occupied by the trial by fire. Unlike previous stages, the entire tribe and even guests from neighboring tribes participated here, but only men: two to three hundred people gathered. Of course, such an event was organized not for one or two initiates, but for a large party of them. The celebrations lasted for a very long time, several months, usually between September and January.
Throughout the entire period, religious thematic rites were performed in a continuous series, mainly for the edification of the initiates. In addition, various other ceremonies were held, partly symbolizing the initiates' break with women and their transition to a group of full-fledged men. One of the ceremonies consisted, for example, of the initiates passing by the women's camp; at the same time, the women threw burning brands at them, and the initiates defended themselves with branches. After this, a feigned attack on the women's camp was carried out.
Finally the time came for the main test. It consisted of building a large fire, covering it with damp branches, and the young men being initiated lay down on top of them. They had to lie there, completely naked, in the heat and smoke, without moving, without screaming or moaning, for four to five minutes.
It is clear that the fiery test required from the young man enormous endurance, willpower, but also uncomplaining obedience. But they prepared for all this with long previous training. This test was repeated twice. One of the researchers describing this action adds that when he tried to kneel down on the same green floor above the fire for an experiment, he was forced to immediately jump up.
Of the subsequent rituals, an interesting one is the mocking roll call between the initiates and the women, which takes place in the dark, and in this verbal duel even the usual restrictions and rules of decency were not observed. Then emblematic images were painted on their backs. Next, the fire test was repeated in an abbreviated form: small fires were lit in the women’s camp, and the young men knelt on these fires for half a minute.
Before the end of the festival, dancing was again held, wives were exchanged, and, finally, the ritual offering of food to those dedicated to their leaders. After this, the participants and guests gradually dispersed to their camps, and that was where it all ended: from that day on, all prohibitions and restrictions on the initiates were lifted.
TRAVELS… TOOTH
During initiation rites, some tribes have a custom of removing one or more of a boy's front teeth. Moreover, certain magical actions are also subsequently performed with these teeth. Thus, among some tribes of the Darling River region, a knocked-out tooth was stuffed under the bark of a tree growing near a river or a hole with water.
If a tooth became overgrown with bark or fell into water, there was no reason to worry. But if he protruded outside and ants were running over him, then the young man, according to the natives, was in danger of having an oral disease.
Murring and other tribes of New South Wales first entrusted the custody of a knocked-out tooth to one of the old men, who passed it on to another, who passed it on to a third, and so on until, having gone around the whole community, the tooth returned to the young man’s father and, finally, to himself. young man. At the same time, none of those who kept the tooth should have put it in a bag with “magical” objects, since it was believed that otherwise the owner of the tooth would be in great danger.
YOUTH VAMPIRISM
Some Australian tribes from the Darling River had a custom according to which, after the ceremony on the occasion of reaching maturity, the young man did not eat anything for the first two days, but drank only blood from the veins opened in the hands of his friends, who voluntarily offered him this food.
Having placed a ligature on the shoulder, a vein was opened from inside forearms and released the blood into a wooden vessel or into a piece of bark shaped like a dish. The young man, kneeling on his bed of fuchsia branches, leaned forward, holding his hands behind him, and licked the blood from the vessel placed in front of him with his tongue, like a dog. Later, he is allowed to eat meat and drink the duck's blood.
AIR INITIATION
Among the Mandan tribe, belonging to the group North American Indians, the rite of passage is probably the most cruel. It happens as follows.
The initiate first gets down on all fours. After this, one of the men was large and index fingers left hand pulls back about an inch of flesh on his shoulders or chest and squeezes into right hand with a knife, on the double-edged blade of which, to intensify the pain caused by another knife, notches and notches are applied, pierces the pulled skin. His assistant standing next to him inserts a peg or pin into the wound, a supply of which he keeps ready in his left hand.
Then several men of the tribe, having climbed in advance to the roof of the room in which the ritual takes place, lower two thin ropes through holes in the ceiling, which are tied to these pins, and begin to pull the initiate up. This continues until his body rises above the ground.
After this, the skin on each arm below the shoulders and on the legs below the knees is pierced with a knife, and pins are also inserted into the resulting wounds and ropes are tied to them. For them, the initiates are pulled even higher. After this, on stiletto heels protruding from the bleeding limbs, the observers hang a bow, shield, quiver, etc. belonging to the young man undergoing the ceremony.
Then the victim is pulled up again until he hangs in the air so that not only his own weight, but also the weight of the weapons hanging on his limbs, falls on those parts of the body to which the ropes are attached.
And so, overcoming immense pain, covered in dried blood, the initiates hung in the air, biting their tongues and lips, so as not to utter the slightest groan and triumphantly pass this highest test of strength of character and courage.
When the tribal elders leading the initiation believed that the young men had adequately endured this part of the ritual, they ordered their bodies to be lowered to the ground, where they lay without visible signs of life, slowly coming to their senses.
But the torment of the initiates did not end there. They had to pass one more test: “the last run”, or in the language of the tribe - “eh-ke-nah-ka-nah-pik”.
Each of the young men was assigned two elders in age and physical strength. strong men. They took places on either side of the initiate and grabbed the free ends of the wide leather straps tied to his wrists. And heavy weights were hung from the pins piercing various parts of the young man’s body.
On command, the attendants began to run in wide circles, dragging their charge along with them. The procedure continued until the victim lost consciousness from blood loss and exhaustion.
ANTS DETERMINE...
In the Amazonian tribe Mandruku there was also a kind of sophisticated torture-initiation. At first glance, the tools used to carry it out looked quite harmless. They looked like two cylinders, blind at one end, made from the bark of a palm tree and had a length of about thirty centimeters. Thus, they resembled a pair of huge, crudely made mittens.
The initiate put his hands into these cases and, accompanied by onlookers, who usually consisted of members of the entire tribe, began a long walk around the settlement, stopping at the entrance to each wigwam and performing a kind of dance.
However, these gauntlets were actually not as harmless as they might seem. For inside each of them there was a whole collection of ants and other stinging insects, selected on the basis of the greatest pain caused by their bites.
Other tribes also use a pumpkin bottle filled with ants during initiation. But the candidate for membership in the society of adult men does not go around the settlement, but stands still until the wild dances of the tribe take place to the accompaniment of wild cries. After the young man has endured the ritual “torture,” his shoulders are decorated with feathers.
TISSUE OF GROWING
The South American Ouna tribe also uses the "ant test" or "wasp test". To do this, ants or wasps stick into a special mesh fabric, often depicting some fantastic quadruped, fish or bird.
The whole body of the young man is wrapped in this fabric. From this torture the young man faints, and in an unconscious state he is carried into a hammock, to which he is tied with ropes; and a weak fire burns under the hammock.
It remains in this position for one or two weeks and can feed only on cassava bread and a small variety of smoked fish. Even in the use of water there are restrictions.
This torture precedes a magnificent dance celebration that lasts several days. Guests come wearing masks and huge headdresses with beautiful feather mosaics, and various decorations. During this carnival, a young man is beaten.
LIVING NET
A number of Caribbean tribes also used ants to initiate boys. But before this, the young people used a boar's tusk or a toucan's beak to scratch their chest and skin of their arms until they bled.
And only after that they began to torture with ants. The priest who carried out this procedure had a special device, similar to a net, in the narrow loops of which 60-80 large ants were placed. They were placed so that their heads, armed with long sharp stings, were located on one side of the mesh.
At the moment of initiation, the net with ants was pressed to the boy’s body and kept in this position until the insects stuck to the skin of the unfortunate victim.
During this ritual, the priest applied the net to the chest, arms, lower abdomen, back, back of the thighs and calves of the defenseless boy, who was in no way supposed to express his suffering.
It should be noted that in these tribes girls are also subjected to a similar procedure. They must also endure the bites of angry ants calmly. The slightest groan or painful distortion of the face deprives the unfortunate victim of the opportunity to communicate with elders. Moreover, she is subjected to the same operation until she bravely endures it without showing the slightest sign of pain.
PILLAR OF COURAGE
Young people from the North American Cheyenne tribe had to endure a no less cruel test. When the boy reached the age when he could become a warrior, his father tied him to a pole that stood near the road along which the girls walked to fetch water.
But they tied the young man in a special way: parallel cuts were made in the pectoral muscles, and straps made of raw leather were pulled along them. It was with these belts that the young man was tied to the post. And they didn’t just tie him up, but left him alone, and he had to free himself.
Most of the boys leaned back, pulling on the belts with the weight of their bodies, causing them to cut into their flesh. After two days, the tension of the belts weakened, and the young man was freed.
The more courageous ones grabbed the belts with both hands and moved them back and forth, thanks to which they were released within a few hours. The young man, freed in this way, was praised by everyone, and he was looked upon as a future leader in the war. After the youth had freed himself, he was led into the hut with great honor and looked after with great care.
On the contrary, while he remained tied, women passing by him with water did not speak to him, did not offer to quench his thirst, and did not provide any help.
However, the young man had the right to ask for help. Moreover, he knew that it would be immediately given to him: they would immediately talk to him and free him. But at the same time he remembered that this would be a lifelong punishment for him, because from now on he would be considered a “woman”, dressed in a woman’s dress and forced to perform women's work; he will not have the right to hunt, carry weapons or be a warrior. And, of course, no woman would want to marry him. Therefore, the overwhelming majority of Cheyenne youths endure this cruel torture like Spartans.
WOUNDED SKULL
In some African tribes During initiation, after the ritual of circumcision, an operation is performed to inflict small wounds over the entire surface of the skull until blood appears. The original purpose of this operation was clearly to make holes in the cranial bone.
ROLE GAMES ASMATS
If, for example, the Mandruku and Ouna tribes use ants for initiation, then the Asmats from Irian Jaya cannot do without human skulls during the ceremony of initiating boys into men.
At the beginning of the ritual in a special way a painted skull is placed between the legs of the young man undergoing initiation, who sits naked on the bare floor of a special hut. At the same time, he must constantly press the skull to his genitals, without taking his eyes off it for three days. It is believed that during this period all the sexual energy of the owner of the skull is transferred to the candidate.
When the first ritual is completed, the young man is led to the sea, where a sailing canoe awaits him. Accompanied and under the guidance of his uncle and one of his close relatives, the young man goes in the direction of the sun, where, according to legend, the ancestors of the Asmats live. The skull at this time lies in front of him at the bottom of the canoe.
During sea travel the young man is supposed to play several roles. First of all, he must be able to behave like an old man, so weak that he is not even able to stand on his own feet and constantly falls to the bottom of the boat. The adult accompanying the young man lifts him up each time, and then, at the end of the ritual, throws him into the sea along with the skull. This act symbolizes the death of the old man and the birth of a new man.
The subject must also cope with the role of a baby who cannot walk or speak. By playing this role, the young man demonstrates how grateful he is to his close relative for helping him pass the test. When the boat reaches the shore, the young man will already behave like an adult man and bear two names: his own and the name of the owner of the skull.
That is why it was very important for the Asmats, who gained the infamous popularity of ruthless “skull hunters”, to know the name of the person they killed. A skull whose owner's name was unknown was rendered useless and could not be used in initiation ceremonies.
The following incident, which occurred in 1954, can serve as an illustration of the above statement. Three foreigners were guests in the same Asmat village, and local residents invited them to a meal. Although the Asmats were hospitable people, they nevertheless looked at the guests primarily as “carriers of skulls,” intending to deal with them during the holiday.
First, the hosts sang a solemn song in honor of the guests, and then asked them to say their names in order to supposedly insert them into the text of the traditional chant. But as soon as they identified themselves, they immediately lost their heads.
Photographer Jimmy Nelson travels the world capturing wild and semi-wild tribes who manage to maintain a traditional way of life in modern world. Every year it becomes more and more difficult for these peoples, but they do not give up and do not leave the territories of their ancestors, continuing to live the same way they lived.
Asaro tribe
Location: Indonesia and Papua New Guinea. Filmed in 2010. The Asaro Mudmen ("Mud-Covered People of the Asaro River") first encountered the Western world in the mid-20th century. Since time immemorial, these people have been smearing themselves with mud and wearing masks to instill fear in other villages.
“Individually they are all very nice, but because their culture is under threat, they are forced to fend for themselves.” - Jimmy Nelson.
Chinese fishermen tribe
Location: Guangxi, China. Filmed in 2010. Cormorant fishing is one of the oldest methods of fishing with waterfowl. To prevent them from swallowing their catch, fishermen tie their necks. Cormorants easily swallow small fish, and bring large ones to their owners.
Maasai
Location: Kenya and Tanzania. Filmed in 2010. This is one of the most famous African tribes. Young Maasai go through a series of rituals to develop responsibility, become men and warriors, learn to protect livestock from predators, and provide security for their families. Thanks to the rituals, ceremonies and instructions of the elders, they grow up to be real brave men.
Livestock are central to Maasai culture.
Nenets
Location: Siberia – Yamal. Filmed in 2011. The traditional occupation of the Nenets is reindeer herding. They lead a nomadic lifestyle, crossing the Yamal Peninsula. For more than a millennium, they have survived at temperatures as low as minus 50°C. The 1,000 km long annual migration route lies across the frozen Ob River.
“If you don’t drink warm blood and don’t eat fresh meat, then you’re doomed to die in the tundra.”
Korowai
Location: Indonesia and Papua New Guinea. Filmed in 2010. The Korowai are one of the few Papuan tribes that do not wear kotekas, a type of sheath for the penis. The men of the tribe hide their penises by tightly tying them with leaves along with the scrotum. Korowai are hunter-gatherers who live in tree houses. This people strictly distributes rights and responsibilities between men and women. Their number is estimated at approximately 3,000 people. Until the 1970s, the Korowai were convinced that there were no other peoples in the world.
Yali tribe
Location: Indonesia and Papua New Guinea. Filmed in 2010. The Yali live in the virgin forests of the highlands and are officially recognized as pygmies, since the men are only 150 centimeters tall. The koteka (gourd sheath for the penis) serves as part of traditional clothes. It can be used to determine whether a person belongs to a tribe. Yali prefer long thin cats.
Karo tribe
Location: Ethiopia. Filmed in 2011. The Omo Valley, located in Africa's Great Rift Valley, is home to approximately 200,000 indigenous peoples who have inhabited it for thousands of years.
Here, tribes have traded among themselves since ancient times, offering each other beads, food, cattle and fabrics. Not long ago, guns and ammunition came into use.
Dasanech tribe
Location: Ethiopia. Filmed in 2011. This tribe is characterized by the absence of a strictly defined ethnicity. A person of almost any background can be admitted to Dasanech.
Guarani
Location: Argentina and Ecuador. Filmed in 2011. For thousands of years, the Amazonian rainforests of Ecuador were home to the Guaraní people. They consider themselves the bravest indigenous group in the Amazon.
Vanuatu tribe
Location: Ra Lava Island (Banks Islands Group), Torba Province. Filmed in 2011. Many Vanuatu people believe that wealth can be achieved through ceremonies. Dance is an important part of their culture, which is why many villages have dance floors called nasara.
Ladakhi tribe
Location: India. Filmed in 2012. Ladakhis share the beliefs of their Tibetan neighbors. Tibetan Buddhism, mixed with images of ferocious demons from the pre-Buddhist Bon religion, has underpinned Ladakhi beliefs for over a thousand years. The people live in the Indus Valley, engage mainly in agriculture, and practice polyandry.
Mursi tribe
Location: Ethiopia. Filmed in 2011. “It is better to die than to live without killing.” Mursi are pastoralists, farmers and successful warriors. Men are distinguished by horseshoe-shaped scars on their bodies. Women also practice scarring and also insert a plate into the lower lip.
Rabari tribe
Location: India. Filmed in 2012. 1000 years ago, representatives of the Rabari tribe were already roaming the deserts and plains that today belong to Western India. Women of this people devote long hours to embroidery. They also manage the farms and decide all financial issues, while the men tend the herds.
Samburu tribe
Location: Kenya and Tanzania. Filmed in 2010. The Samburu are a semi-nomadic people, moving from place to place every 5-6 weeks to provide pasture for their livestock. They are independent and much more traditional than the Maasai. Equality reigns in Samburu society.
Mustang tribe
Location: Nepal. Filmed in 2011. Most of the Mustang people still believe that the world is flat. They are very religious. Prayers and holidays are an integral part of their life. The tribe stands apart as one of the last strongholds of Tibetan culture that has survived to this day. Until 1991, they did not allow any outsiders into their midst.
Maori tribe
Location: New Zealand. Filmed in 2011. Maori are adherents of polytheism and worship many gods, goddesses and spirits. They believe that the spirits of ancestors and supernatural beings are omnipresent and help the tribe in difficult times. The Maori myths and legends that arose in ancient times reflected their ideas about the creation of the Universe, the origin of gods and people.
“My tongue is my awakening, my tongue is the window of my soul.”
Goroka tribe
Location: Indonesia and Papua New Guinea. Filmed in 2011. Life in high mountain villages is simple. Residents have plenty of food, families are friendly, people honor the wonders of nature. They live by hunting, gathering and growing crops. Internecine clashes are common here. To intimidate the enemy, Goroka warriors use war paint and jewelry.
“Knowledge is just rumors while they are in the muscles.”
Huli tribe
Location: Indonesia and Papua New Guinea. Filmed in 2010. These indigenous people fight for land, pigs and women. They also spend a lot of effort trying to impress their opponent. Huli paint their faces with yellow, red and white paints, and also have a famous tradition of making fancy wigs from their own hair.
Himba tribe
Location: Namibia. Filmed in 2011. Each member of the tribe belongs to two clans, father and mother. Marriages are arranged for the purpose of expanding wealth. Appearance is vital here. It talks about a person's place within a group and their phase of life. The elder is responsible for the rules in the group.
Kazakh tribe
Location: Mongolia. Filmed in 2011. Kazakh nomads are descendants of the Turkic, Mongolian, Indo-Iranian group and the Huns, who inhabited the territory of Eurasia from Siberia to the Black Sea.
The ancient art of eagle hunting is one of the traditions that the Kazakhs have managed to preserve to this day. They trust their clan, count on their herds, believe in the pre-Islamic cult of the sky, ancestors, fire and in the supernatural powers of good and evil spirits.
They don't know what a car, electricity, a hamburger, or the United Nations are. They get their food by hunting and fishing, believe that the gods send rain, and do not know how to write or read. They may die from catching a cold or flu. They are a godsend for anthropologists and evolutionists, but they are becoming extinct. They are wild tribes that have preserved the way of life of their ancestors and avoid contact with the modern world.
Sometimes the meeting occurs by chance, and sometimes scientists specifically look for them. For example, on Thursday, May 29, in the Amazon jungle near the Brazilian-Peruvian border, several huts were discovered surrounded by people with bows who tried to fire at the expedition plane. IN in this case specialists from the Peruvian Center for Indian Tribal Affairs carefully flew around the jungle in search of savage settlements.
Although recently scientists rarely describe new tribes: most of them have already been discovered, and there are almost no unexplored places on Earth where they could exist.
Wild tribes live in the territory South America, Africa, Australia and Asia. According to rough estimates, there are about a hundred tribes on Earth that do not or rarely come into contact with the outside world. Many of them prefer to avoid interaction with civilization by any means, so it is quite difficult to keep accurate records of the number of such tribes. On the other hand, tribes that willingly communicate with modern people gradually disappear or lose their identity. Their representatives gradually adopt our way of life or even go away to live “in the big world.”
Another obstacle preventing the full study of tribes is their immune system. "Modern savages" developed for a long time in isolation from the rest of the world. The most common diseases for most people, such as a runny nose or flu, can be fatal for them. The body of savages does not have antibodies against many common infections. When the flu virus strikes a person from Paris or Mexico City, his immune system immediately recognizes the “attacker”, since it has already encountered him before. Even if a person has never had the flu, immune cells “trained” against this virus enter his body from his mother. The savage is practically defenseless against the virus. As long as his body can develop an adequate “response,” the virus may well kill him.
But recently, tribes have been forced to change their usual habitats. Development modern man new territories and deforestation where savages live force them to establish new settlements. If they find themselves close to the settlements of other tribes, conflicts may arise between their representatives. And again, cross-infection with diseases typical for each tribe cannot be ruled out. Not all tribes were able to survive when faced with civilization. But some manage to maintain their numbers at a constant level and not succumb to the temptations of the “big world”.
Be that as it may, anthropologists were able to study the lifestyle of some tribes. Knowledge about their social structure, language, tools, creativity and beliefs helps scientists better understand how human development took place. In fact, every such tribe is a model ancient world, representing possible options evolution of culture and people's thinking.
Piraha
In the Brazilian jungle, in the valley of the Meiki River, lives the Piraha tribe. There are about two hundred people in the tribe, they exist thanks to hunting and gathering and actively resist being introduced into “society”. Piraha are distinguished unique features language. First, there are no words for shades of color. Secondly, the Pirahã language lacks the grammatical structures necessary for the formation of indirect speech. Thirdly, the Pirahã people do not know numerals and the words “more”, “several”, “all” and “every”.
One word, but pronounced with different intonation, serves to designate the numbers “one” and “two”. It can also mean “about one” or “not very many.” Due to the lack of words for numbers, the Pirahã cannot count and cannot solve simple problems. mathematical problems. They are unable to estimate the number of objects if there are more than three. At the same time, the Pirahã show no signs of a decline in intelligence. According to linguists and psychologists, their thinking is artificially limited by the features of language.
The Pirahã have no creation myths, and a strict taboo prohibits them from talking about things that are not part of them. own experience. Despite this, the Pirahã are quite sociable and capable of organized actions in small groups.
Cinta larga
The Sinta Larga tribe also lives in Brazil. Once the number of the tribe exceeded five thousand people, but now it has decreased to one and a half thousand. The minimum social unit of the Sinta Larga is the family: a man, several of his wives and their children. They can move freely from one settlement to another, but more often they establish their own home. The Sinta Larga engage in hunting, fishing and farming. When the land where their home stands becomes less fertile or game leaves the forests, the Sinta Larga move from their place and look for a new site for their home.
Each Sinta Larga has several names. One thing - the “real name” - is kept secret by each member of the tribe; only the closest relatives know it. During their life, the Sinta Larga receives several more names depending on their individual characteristics or important events that happened to them. Sinta Larga society is patriarchal and male polygamy is common.
The Sinta Larga have suffered greatly due to contact with the outside world. In the jungle where the tribe lives, there are many rubber trees. Rubber collectors systematically exterminated the Indians, claiming that they were interfering with their work. Later, diamond deposits were discovered in the territory where the tribe lived, and several thousand miners from all over the world rushed to mine the Sinta Larga land, which is illegal. The tribe members themselves also tried to mine diamonds. Conflicts often arose between savages and diamond lovers. In 2004, 29 miners were killed by Sinta Larga people. After that, the government allocated $810,000 to the tribe in exchange for a promise to close the mines, allow police cordons to be placed near them, and not engage in stone mining themselves.
Tribes of Nicobar and Andaman Islands
The Nicobar and Andaman Islands group is located 1,400 kilometers off the coast of India. Six primitive tribes lived in complete isolation on the remote islands: the Great Andamanese, Onge, Jarawa, Shompens, Sentinelese and Negrito. After the devastating 2004 tsunami, many feared the tribes had disappeared forever. However, it later turned out that most of them, to the great joy of anthropologists, were saved.
The tribes of the Nicobar and Andaman Islands are in the Stone Age in their development. Representatives of one of them - the Negritos - are considered the most ancient inhabitants of the planet who have survived to this day. The average height of a Negrito is about 150 centimeters, and Marco Polo wrote about them as “dog-faced cannibals.”
Korubo
Cannibalism is a fairly common practice among primitive tribes. And although most of them prefer to find other sources of food, some have maintained this tradition. For example, the Korubo, who live in the western part of the Amazon Valley. The Korubo are an extremely aggressive tribe. Hunting and raids on neighboring settlements are their main means of subsistence. Korubo's weapons are heavy clubs and poison darts. The Korubo do not practice religious rites, but they have a widespread practice of killing their own children. Korubo women have equal rights with men.
Cannibals from Papua New Guinea
The most famous cannibals are, perhaps, the tribes of Papua New Guinea and Borneo. The cannibals of Borneo are cruel and indiscriminate: they eat both their enemies and tourists or old people from their tribe. The last surge in cannibalism was noted in Borneo at the end of the past - the beginning of this century. This happened when the Indonesian government tried to colonize some areas of the island.
In New Guinea, especially in its eastern part, cases of cannibalism are observed much less frequently. Of the primitive tribes living there, only three - the Yali, Vanuatu and Karafai - still practice cannibalism. The most cruel tribe is the Karafai, and the Yali and Vanuatu eat someone on rare ceremonial occasions or out of necessity. The Yali are also famous for their death festival, when the men and women of the tribe paint themselves as skeletons and try to please Death. Previously, to be sure, they killed a shaman, whose brain was eaten by the leader of the tribe.
Emergency reserve
The dilemma of primitive tribes is that attempts to study them often lead to their destruction. Anthropologists and ordinary travelers find it difficult to refuse the prospect of going to Stone Age. In addition, the habitat modern people is constantly expanding. Primitive tribes managed to carry their way of life through many millennia, however, it seems that in the end the savages will join the list of those who could not stand the meeting with modern man.