Danila Kozlovsky plays Hamlet in the new production by Lev Dodin. “Hamlet” by Lev Dodin: an intellectual puzzle with Kozlovsky and Rappoport Lev Dodin, director

For hundreds of years, Shakespeare's Hamlet has been considered and is, of course, one of greatest works world literature. And Hamlet himself became a household name, embodying, first of all, the ideals of humanism. Hamlet is equally a humanist. Hamletism equals humanism. One of the mysteries of this great history the fact that the great humanist kills, drives him crazy in the course of the action, and by the end “dead” almost all the main characters and himself along with them. True, he does this by constantly thinking: is it possible to kill, is it necessary to kill, is it possible to take revenge, is it necessary to take revenge, how to take revenge in such a way that it is truly vengeful; just kill or kill in such a way - since the prince is a believer - so that the person killed will definitely go to Hell, and not to Heaven. Since Hamlet does what he does, the result of all his thoughts is a justification for hatred, revenge, murder, and at the heart of all this (as the prince himself suddenly blurts out) is the desire for power.

Perhaps, in our historical optimism, we misunderstood something and overestimated the humanism of the Renaissance, just as we overestimated the humanism of Antiquity - which, in fact, was revived by the Renaissance. Maybe the Renaissance itself is so infectiously beautiful, glorifying the power of the person who created the examples the highest art, the highest culture (all this hand in hand with the most brutal territorial conquests, robberies and continuous bloodshed) - perhaps the great Renaissance is, among other things, one of the heights of intellectual and spiritual enrichment of the ancient barbaric principles of revenge, hatred, murder, destruction. Perhaps the entire development of humanity, of which we are all so proud, is also barbarism; continuously intellectually enriched, intellectually and spiritually justified barbarism. And perhaps all the progress that we admire so much is the intellectualization of the lower human instincts, which has led us today to where we all, Humanity, are.

The arrow turned into a rocket, the dart turned into a supersonic fighter, the iron shield of a medieval warrior turned into an impregnable armored vehicle, now acting at will, but without the participation of the person himself. By destroying thousands, man acquired the ability not to take personal risks, although personal risk continues to be sung in the same way as it was sung in ancient barbarian legends.

The desire to restore so-called justice at any cost - freedom-loving, liberation, selfless - turned into personal terrorism against individual bad people, then into collective terrorism against individual bad groups, human groups, nations - and, finally, it became mass terrorism against entire masses of humanity not delineated by any national, ideological, religious boundaries.

Yesterday, future heroes dreamed of enemy fortresses destroyed to ashes; Now future heroes dream of nuclear ash, into which entire countries, continents, and - ultimately, if necessary - the whole world can and should be turned. But the next world will be much better, it will be much more fair and humane.

Sometimes in despair you ask yourself: were all the greatest crimes in history really committed in the name of the greatest, highest goals of goodness and justice? And willy-nilly you ask the following question: do those who do evil know that they are doing evil? Are they healthy or insane? Can a madman be aware of his madness? What drives our actions - the desire to act this way or the tragic impossibility of doing otherwise? This question is also obviously insoluble. In a word, today the mystery of the great humanism of the great Hamlet again requires, if not a solution - it is apparently impossible - then at least another attempt at comprehension. This story poses more and more new questions to us.

The Russian director offers a completely unfamiliar Hamlet. His vision differs from other colorless and so useless melancholic-rationalistic views on Danish prince. He reveals in his performance the organic violence that accompanied, treacherously and inexplicably, the evolution human race, dissolved in a chain of endless conversations, a game of madness and false doubts. This is a crude Hamlet, whose primitivism coexists with the flute and the book, those complex and disturbing signs that accompany disease and culture. The killer gently playing the flute is the new personality of himself famous character in general history theater It seems that Dodin is telling Shakespeare: “This is what happened to him, to your Hamlet! Perhaps he has finally become exactly who he really was all these centuries.”

"7 iasi"
("7 days")

Romania, Sibiu

Hamlet Dodin, my Hamlet, your Hamlet...

Calin Chobotari

Obviously, we are talking about life, lived righteously or not, and about death, which inevitably comes, about fate, crime and punishment, about convenient lies, and ultimately about the great mission of the theater - to hold up a mirror to us and help us get rid of from our delusions. All this passes through the prism of philosophical perception and skillful implementation by a master who, with the greatness of his talent and fame, has earned the right to write “Dodin’s Hamlet” on the playbill.

"Revista 22"

Romania, Sibiu

Hamlet or about eternity and instant

Doina Papp

This "new" Hamlet does not actually deviate from the letter of the play, but is outside the standard models of interpretation of this character. In Dodin’s version, what is important is not the conflict, but the emphasis on the absurdity of the stupid tendency to see the world from the point of view of the principles of Good and Evil, to divide everyone into little blacks and whites. The way we really sympathize negative character, how we succumb to his charisma and apply double or multiple standards when judging his actions is truly alarming. History is replete with examples of leaders possessed by a similar obsession with revenge or the idea of ​​justice sweeping away everything in its path. And Dodin’s Hamlet is a wake-up call about the increasing threat of such forms of government today.

"Observer Cultural"

Romania, Sibiu

Dictatorship of revenge

Silvia Dumitrache

The script is the main character of the play. Superb dramatic, intelligent, composition, rich in detail that perfectly characterizes the characters and reinforces their motivations, a subtle crescendo rhythm, a structure seamless to the last comma, does not require many directorial fireworks to impress with its clarity. Dodin wanted to remove Hamlet from his pedestal and did it with elegance.

Theatrical online magazine"Yorik"

Romania, Sibiu

"Dodin's Hamlet": theater for me

Alina Epinjak

The purest example of an acting ensemble with amazing voice acting creates a special musical score that emphasizes the idea of ​​the performance: “...to hold a mirror to nature” and show “every century of history its unvarnished appearance.”

In St. Petersburg Maly drama theater- the theater of Europe is making final preparations for tomorrow's premiere. Lev Dodin has a new Hamlet. He is dressed in jeans, inside there is a Schwartz dragon, and revenge is the meaning of life for him. This is how one of the most significant theater directors of our time presented the Shakespearean hero. The main roles are stars known to both theatergoers and fans of big commercial cinema.

If you want your performance to be considered modern, dress Hamlet in jeans. This director's recipe is already half a century old. But the main innovations are not in clothes, but in the search for new or well-forgotten meanings. Lev Dodin's Hamlet is not “weakness of will with a sense of duty” and not the desire for justice, but revenge embodied.

“The further you move away from it, the more bold you are in this sense, the more liberated, freer and more honest you are in relation to what you do with this work, the more respect and seriousness, it seems to me, for this text and all these issues.” , notes actor Danila Kozlovsky, who plays Hamlet.

Perhaps this is why Danila Kozlovsky pronounces Hamlet’s famous monologues with an ironic tongue twister. Why repeat the textbook “to be or not to be” when life demands something else - “to hit or not to hit”? And how can you make the blow hurt more? He kills Polonius somewhere off stage and doesn't seem to feel any remorse. The idea of ​​revenge turns Hamlet into an obsessed killer who also pursues a practical goal - to regain his crown. Just 30 years ago, such a hero would have been considered negative.

“Every time he answers questions about who is Hamlet today, what is Hamlet today. Therefore, all Hamlets are different. The questions are not a volitional interpretation, but simply because today it is heard that way, that’s how it sounds,” explains artistic director and director of the Maly Drama Theater - Theater of Europe Lev Dodin.

Lev Dodin considers Shakespeare only one of the interpreters ancient legend about Hamlet and gives the heroes new features. Thus, Gertrude is involved in the poisoning of her first husband and hates her son, who is trying to destroy the happiness built on blood.

The director brings the relationship between Gertrude and Claudius out of the alcove and onto the proscenium. The artist Alexander Borovsky dressed the royal couple in red shoes, showing that they are connected not only by passion, but also by crime. Gertrude, performed by Ksenia Rappoport, is more reminiscent of another Shakespearean character - Lady Macbeth.

“If Gertrude had been involved in politics, she would have destroyed the world. This is what we are talking about in the play. There is a wonderful phrase there that violence always leads to violent ends. Everything that begins with violence leads to it,” says People’s Artist of Russia Ksenia Rappoport, who plays the role of Gertrude.

The entire space of the stage is actually a cemetery, where the heroes of this tragedy end up one after another. Oddly enough, there is no Laertes in the play and there is no final duel that the audience is waiting for. But Ophelia is still the same - a thin ray of light in gloomy Elsinore.

“The feeling of the abyss under your feet only increases. She seems to be trying to pull Hamlet out of this abyss, but there is no way back. We meet Hamlet and Ophelia at the point of no return, when their love ceases to be pure, real, reverent, when he is dragged too deeply into this abyss,” says actress Elizaveta Boyarskaya, who plays Ophelia.

By the end of the play, almost all participants in the drama go to the grave. Moreover, Claudius voluntarily drinks poison, answering Hamlet’s question with this act: “To be or not to be?” And the victorious Hamlet turns into a smug ruler. The winner of a dragon becomes a dragon himself.

Moscow theater lovers are horrified by the prices for the play “Hamlet” by the St. Petersburg Maly Drama Theater starring Danila Kozlovsky and Elizaveta Boyarskaya, which will be shown as part of the festival “ Golden mask": ticket prices vary from 15 to 20 thousand rubles. At the same time, in St. Petersburg, tickets for the same performance cost from 3 to 12 thousand. Bloggers note that tickets in London to see Hamlet with Benedict Cumberbatch are cheaper.

On February 17, the Golden Mask Theater Festival announced the cost of tickets for the play “Hamlet” of the St. Petersburg Maly Drama Theater - Theater of Europe, which will be shown in Moscow at the Pyotr Fomenko Workshop theater as part of the festival. Ticket prices vary from 15 to 20 thousand rubles.

Production of "Hamlet" on new way In the interpretation of director Lev Dodin, it received many rave reviews from critics. According to the plot, the action is transferred to modern Russia. The role of Hamlet is played by Danila Kozlovsky, and Ophelia is played by Elizaveta Boyarskaya.

The high price of tickets outraged theater lovers who were planning to attend the performance; they wrote indignant reviews on social networks.

Many people note that tickets for this performance at the Maly Drama Theater in St. Petersburg cost from 3 thousand rubles and even with a trip, going to the theater will cost less.


The theater's website lists the price of tickets for Hamlet from 3 to 12 thousand rubles, but there are no more tickets for two performances that will take place in April. Bloggers also write that it’s impossible to get tickets for the performance - it’s so popular.