Sergey Yesenin - great poet, who is equally connected by blood with his people and fatherland. The power of his words is imbued with unprecedented sincerity and honesty.
Sergei Yesenin, like most poets, tried not only to convey love for the Motherland in his poems, but also to create in them a unique, integral image of it. The strength and depth of Yesenin’s lyrics lies in the fact that the bottomless feeling of love for Russia is expressed not rhetorically and abstractly, but specifically, in visible material images, through the image native landscape. Love for the Motherland is also reflected not only in the semantic load of the poems, but also in their very artistic form, which is evidenced, first of all, by the deep internal connection of his poetry with folk oral creativity.
Analysis of the poems “Go away, my dear Rus'”
Most famous work early period creativity of Sergei Yesenin - “Go away, Rus', my dear”, is a kind of ode to the Motherland. The verse carries within itself an extraordinary philosophy of values: ordinary simple things acquire divine meaning and spiritual fulfillment. The poet compares peasant huts with icons (“huts - in the vestments of an image ...”). Yesenin admires the extraordinary beauty and majesty of his native expanses, he feels himself a part of them. The author perceives Rus' as his personal paradise, in which he finds peace of mind and spirituality. The poem successfully combines heart-aching sadness and, at the same time, real pride and love for one’s native land. The author managed to show in one verse the entire diverse palette of his feelings towards Russia.
In the mid-20s of the 20th century, society began to take stock revolutionary coup in Russia. In the poem " Soviet Rus'", which was created in 1924, the author, with his characteristic lyrical touch, describes his excitement in connection with a new stage in the life of his state. Soviet Russia Yesenin meets with joy and sadness at the same time. After all, the change government, and its formation on new way development raised concerns for the future of both the people and the state as a whole. But, despite his fears, Yesenin boldly says goodbye to old Russia and accepts a renewed Russia, sincerely believing in its bright future.
Analysis of the poems “The feather grass is sleeping”
In 1925, after returning to his parents’ home, S. Yesenin created the poem “ The feather grass is sleeping..." With trembling reverence, the author describes the picturesqueness of his native land: the endless expanses of forests, meadows, fields, and the magic and delight of the Russian night. Unlike early works, in the verse “The feather grass is sleeping,” love for the Motherland is depicted as hard-won, having gone through many obstacles, but still not leaving the heart of the faithful son of his Fatherland. Lyrical hero reflects on the purpose in life that is predetermined for him by fate. The poem very clearly shows sadness about the past, which can no longer be returned. Dawn symbolizes the advance new era, in which the author cannot find his place.
The poem “Go away, my dear Rus'...” is one of the most famous and at the same time, one of the earliest works of the great Russian poet Sergei Aleksandrovich Yesenin. It was written in 1914, when the author of this poem was not yet twenty years old. Sergei Yesenin had an extraordinary talent - turning his poems into tenderness for contemplation.
Few writers have managed to glorify in their poems such a sensitive and vibrant attitude towards their country, praising its essence and existence. Sergei Yesenin did not love Russia easily, he lived by it. He devoted most of his poems to rural themes, because rural Russia for him it was much clearer and more businesslike than big cities with their bustle. Quiet birch trees by the stream, a blue sky, and open space visible in the distance - all this was loved and dear to Sergei Yesenin.
It is the love for one’s homeland and its sensitive beauty that is described in the poem “Go to Rus', my dear...”. The author of the work seems to put his soul into the text, indulges in memories of the past, how wonderful it was to live in the countryside, where a person feels freer and more relaxed, not like in the cities. Calling himself a “passing pilgrim,” he fervently worships his land, but then retires to distant lands. The whole essence of the Russian people is clearly evident in the text.
On the one hand, these are the previous shortcomings: drunkenness in the countryside, the permissiveness of nobles, the eternal poverty of the people, on the other hand, the unity of the people in faith, help first of all to anyone, and only then to themselves, the generosity of the Russian people. It is the homeland in this poem that plays the role of a universal bright temple, aimed at the true path. The author loves his homeland so much that he would not exchange it even for paradise itself.
The aroma of apples and honey, and in addition the gentle Savior - all this is the homeland for which the soul aches, but it aches not from sadness, but from a feeling of irreplaceable joy. Emotions and feelings seem to burst out. The hero of the work runs along the path of the meadows and hears the ringing laughter of a girl. He indulges in this so much that he compares laughter to birch earrings. He is fascinated by ordinary Russian houses, similar to the chasuble (divine robe) and he is glad to notice the withering poplars.
In every single line of the poem you can find intoxicating words that delight with their warmth. The lyrical hero, in the image of Sergei Yesenin himself, does not want to talk about the country, but about love for the homeland - please. Pride in the wholeness of the land you live on makes our hero feel delighted.
Sergei Yesenin wrote this poem out of great intelligence and a clear conscience. He visited many places and lived many places, but nothing drew him back so much as his love for his homeland. The poem “Go you, my dear Rus'...” is a clear confirmation of this.
Analysis of the poem Goy you, my dear Rus' according to plan
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Surely, you won’t even have time to fully read the question: “Which poet can be called a real singer of Russian nature?”, before the image of Sergei Yesenin will appear in your mind.
He was born in the village of Konstantinovo, Ryazan province. From his first years, the boy was surrounded by nature untouched by man. He admired her beauty; it was she who inspired creativity and inspired the then very young boy to create his first works.
Since then, the theme of nature has become main theme poetry of Sergei Alexandrovich Yesenin. Having moved to the capital, the poet yearned for his small Motherland, for its pristine beauty and silence. The poet always considered rural Russia his home and loved it with all his heart. He was not an absolute idealist: Yesenin, of course, saw that the village needed development, he did not hide his eyes from its pressing problems from broken roads to the continuous drunkenness of some residents. Being a speaker, the poet spoke about this. But he loved his homeland for what it was and was proud of its achievements. Yesenin had the opportunity to live and create in the West, but the poet’s heart could not beat somewhere far from Russia. Yesenin could only breathe Russian air.
One of the most famous poems in which this author glorifies the Motherland is “Go you, my dear Rus'...”, created in 1914. At this time, Yesenin had already lived in Moscow for two years and managed to become a fairly popular poet.
For all its shortcomings, Yesenin associates Russia with God’s temple, where the suffering soul finds peace. And huts for him are something other than “in the vestments of an image.” But the author notes the sad fact that with all this solemnity and openness, poverty, drunkenness and dirt are closely intertwined with their dried poplars near the outskirts.
Yesenin's homeland is true, it is contradictory and not entirely clear. But at the same time, the author is definitely sure that he would not exchange the smell of ripe apples, the perky laughter of a Russian girl, the aroma of honey and the sounds of church bells for any wealth in the world. After all, nowhere else except rural Russia will you find anything like this.
Despite understanding the severity of peasant life, the poet notes that ordinary people reside real life, experience true emotions, know how to rejoice at a successful day, enjoy the beauty of nature, and appreciate the little that they have. Their lives are truthful and complete. Yesenin declares that the life of a villager is a hundred times better than his present one, if only because they have not forgotten how to honor the traditions of their ancestors, and their main asset is clean and endless fields and meadows, forests and rivers. According to Yesenin, if in his contemporary world there remains paradise on Earth, then it is hidden precisely in the village.
The poem is filled with figurative and expressive means. Already at the very beginning of it we meet personification: the poet addresses Rus' as a living person, he understands Russia as a certain living organism living according to its own special laws and rules.
Yesenin’s favorite technique, color painting, can also be found here. We read the lines and clearly see what is described: the sky is bright blue, the foliage is green, the images and tops of churches are golden. Metaphors such as “the poplars are withering” and epithets such as “low outskirts” are also actively used in the text. Without them, the picture would not be complete.
Yesenin is a singer of the Russian village. He loved her with all his heart, and not only for the beauty created without human participation, but also for her simplicity and spirituality, which he had never encountered anywhere else.
The theme of the homeland is one of the most popular among writers and poets. Each of them depicts their lands in their own way and expresses feelings towards them.
In this article we will analyze “Go away, my dear Rus'.” Yesenin dedicated to his native land. However, like many of his works.
Life and work of S. A. Yesenin
Before we begin to look at the poem, we will familiarize ourselves with some biographical information and the poet’s work.
Yesenin was from the Ryazan province. He was surrounded by nature since childhood. He admired and was inspired by her. His first poems were dedicated to her.
Having left his native village for the noisy city of Moscow, Yesenin yearned for his native place. There he was a simple boy who enjoyed the world around him. S. Yesenin’s “Go away, my dear Rus',” will show us how the poet depicts his lands.
1914 is the year it was written. By this time, the poet had been living in the capital for 2 years and was homesick for his native village.
Contents of the poem “Go you, my dear Rus'”
The work begins with the poet's address. It is directed to our native Rus'. He depicts her with huts that are clothed with images. Rus' is endless, with a blue sky in which your eyes drown. The author looks at the fields like a “wandering pilgrim.” Poplars rustle around the hedges.
During Spas it smells like honey and apples. In the meadows they dance and dance merrily. The poet writes that he will run along a rumpled path between green meadows and hear a girl’s laughter.
He says that even if he is called to heaven, but he has to leave these lands, he will refuse. Only the Motherland is needed by the poet.
Yesenin colorfully describes his region (“Go away, my dear Rus'”). The analysis that will be given below will show us this work from various sides. We will look at which the author used to create his brainchild.
Analysis of S. Yesenin’s poem “Go away, my dear Rus'”
The homeland that the poet depicted is shown as a saint. There are icons (images) in her houses. The poet himself feels like a “passing pilgrim” in it. The Savior is celebrated in churches. All this shows the spirituality of Rus'.
The homeland seems to be alive, and the poet addresses it as to a loved one.
The feeling of sadness comes through in these lyrics. The poet yearns for his native place, he is just a “passer-in”, a wanderer. He is sucked in by the blue sky and beckoned by the crumpled path. As Yesenin clearly called the poem - “Go you, Rus', my dear”! Analysis of this work takes us back to childhood and youth, when our souls were light. This poem is nostalgia for our native land.
To convey all the spirituality, beauty, melancholy, the author uses various means of expression. Which ones, we will consider further and here we will complete the analysis of “Go you, Rus', my dear.” Yesenin always used in his poetry literary devices that made her unique.
Expressive means in the work
The first device we encounter in the poem is personification. It is expressed by the poet’s appeal to Rus'. This technique is also used in relation to dance(s) that buzz.
The poet uses color painting. The sky is so blue that your eyes drown in them. The meadows are green. You can also note the golden color that appears to the reader when he encounters lines about images, honey, churches.
Yesenin actively uses metaphors - a merry dance, poplars wither, as well as epithets - stranger, short, meek, crumpled, green.
What does the analysis of “Go You, My Dear Rus'” show us? Yesenin actively uses definitions to convey his characterization of the Motherland.
He uses verbs to make readers move with him and his story. First he examines native land, then runs along the path and hears the girls laughing.
Conclusion
How much the analysis of “Go away, my dear Rus'” has shown us. Yesenin is a devoted fan and patriot of his native land. His Rus' is Konstantinovo, in which he spent his happy, serene years. Exactly rural landscapes, way of life attract Yesenin. He misses them while in Moscow.
What attracts him to his native land? Spirituality, beauty, simplicity. All that he did not meet in the capital.
To express his feelings, the author used various techniques: personification, metaphor, epithet, and used color painting. All these literary tools were able to depict in the eyes of readers the Rus' that the poet wanted to portray - with its huts, icons, small hedges, churches, endless sky, fields, round dances. The essence of the Motherland for the poet is its spiritual beauty and closeness with nature.
His native land inspired Yesenin throughout his life. creative life. They inspired him to poetry, poems about them helped him enter the literary circle. Of course, the theme of Yesenin’s works is not limited to just a declaration of love for the Motherland and its description. However, these motifs are heard in many of his early poems.
Goy you, my dear Rus', analysis of the poem by Sergei Yesenin
Plan
1. History of creation
2.Tropes and images
3.Size and rhyme
4.The meaning of the poem
1. The history of the creation of the poem. was an avid traveler, visited many countries of the world. But he always returned to Russia: home his is located there, and it is dearest to him most of all.
Despite his glorification of the Fatherland, Yesenin was not a romantic idealist. He saw perfectly negative aspects life in your country. But the poet forgave all the shortcomings of the country. He knew very well about the servility of the people, and about embezzlement among officials, hypocrisy and tyranny among landowners, the constant drunkenness of men, and the poor quality of roads.
Being married to an American, Yesenin had every chance of staying overseas. But he preferred Russia to foreign countries. Sergei Yesenin dedicated most of his poems to the Motherland and native nature. Many of his works are imbued with love for his native land; Yesenin’s ability to find beauty in everything is clearly expressed.
2. Paths and images. The poet's homeland is a Russian village with many peasant houses. The poet felt part of nature and found inspiration in it. The poem “Go away, Rus'” can be considered a declaration of love for your native land. Despite all its shortcomings, Yesenin’s Motherland is a temple where everyone is able to return to their spiritual roots. He incredibly clearly demonstrates the contrasts of the Russian land - beauty and wretchedness, the kindness of people and the drunkenness of men, faith in God and the deification of the Tsar. But the life of the peasants seems to him more correct and consistent than his own. That is why he appreciates the Russian village, complementing its image Apple Spas, and the girls’ laughter compared to earrings.
He loves peasants for honoring the traditions of their ancestors and for being content with what they have. The poet tends to animate all living things, and here he does the same. He addresses Russia as a close person. There are dialectisms here (the round dance is called korogod) and the presence of church vocabulary (Savior; huts - in the vestments of the image; holy army). The whole picture is recreated through the lens of a “passing pilgrim.” Many techniques implemented by the author help you feel like you are in the village after a church service. The whole range of sounds creates an atmosphere of bell ringing. Even the village hut itself is likened to a temple. And the comparison of a village with a temple is the most important image in the poem.
The poet plays with flowers. Xin seems to be staring into his eyes. He sees the Russian land as clean and blue. This image was associated with the surface of water and especially with heaven. But the poet only hints at the abundance of golden color. It is present in the form of honey, and apples, and harvested fields, and thatched roofs.
3. Size and rhyme. The poem itself is melodic, it consists of five quatrains; trisyllabic meter - anapest. The rhyme here is cross.
4. The meaning of the poem. The poem is focused on the future tense throughout its entire length. The author's lyrical hero is about to set out on a journey to explore the vast expanses of his native lands. The lyrical hero is happy, living in harmony with nature. He doesn't need any other happiness. Yesenin's lyrical hero is a village, curly-haired, cheerful boy with an accordion who sings songs about his native land.