Formation of a multicultural personality. Multicultural personality. Recommended list of dissertations

Chapter I. Theoretical and methodological foundations for the formation of a multicultural personality of future specialists social sphere during training foreign language at the university

1.1. Theoretical and methodological foundations of the concept of “multicultural personality”.-.

1.3. Pedagogical possibilities of using the subject “Foreign Language” in the formation of a multicultural personality.

Conclusions for Chapter 1.

Chapter II. Experimental work on the formation of a multicultural personality of students - future specialists in the social sphere when teaching a foreign language at a university.

2.1. Pedagogical conditions for the formation of a multicultural personality of future social sector specialists when teaching a foreign language.

2.2. Organization of experimental work and results of the ascertaining experiment.

2.3. Implementation of pedagogical conditions for the formation of a multicultural personality of students when teaching a foreign language.

Conclusions on Chapter II.

Recommended list of dissertations

  • Formation of a tolerant student personality through the means of a foreign language in the multicultural environment of the university 2009, Candidate of Pedagogical Sciences Vasilyeva, Aida Alegovna

  • Formation of multicultural competence of future teachers in the process of teaching a foreign language 2009, Candidate of Pedagogical Sciences Lunyushkina, Irina Sergeevna

  • Multicultural education of university students based on a systematic approach: the example of teaching a foreign language 2011, candidate of pedagogical sciences Abramova, Ekaterina Andreevna

  • Nurturing the multicultural personality of students in the process of learning a foreign language: based on the material of secondary schools and youth organizations 2009, candidate of pedagogical sciences Bogovik, Nina Vasilievna

  • Formation of multicultural competence of college students: based on the material of foreign language teaching 2008, candidate of pedagogical sciences Guryanova, Tatyana Yurievna

Introduction of the dissertation (part of the abstract) on the topic “Formation of a multicultural personality of future social sector specialists when teaching a foreign language at a university”

The relevance of the research topic is due to the following factors.

Firstly, a feature of modern society is the rapprochement of countries and peoples, the strengthening of their interaction, and the globalization of the world as a whole. The positive nature of the development of the process of cultural globalization, which affects all aspects of the life of modern society, largely depends on how the higher education system will address the issues of preparing students - future specialists for multi-level interaction within a diverse range of intercultural communications.

Globalization, with its contradictory phenomena that tend to intensify, puts forward a priority task for education - preparing future specialists for professional activities in a multicultural environment, developing the skills to communicate and cooperate with people of different social groups, nationalities, and religions. Therefore, the problem of forming a multicultural personality capable of seeking and finding ways to resolve sociocultural tensions and showing tolerance is becoming increasingly urgent.

Speaking about multiculturalism as the ability to conduct a dialogue, understand a person of another culture, perceive him as he is, support him in a critical situation, and also as an opportunity to enrich one’s culture, when, by understanding another, one enriches oneself, it can be argued that it is multiculturalism personality is one of the effective means of countering the negative consequences of globalization, a mitigating factor in globalization processes.

Secondly, professional training carried out within a higher vocational educational institution should pursue the goal of acquiring professionalism in the broad sense by a future specialist in the social sphere, i.e. be focused on acquiring not only professionally necessary knowledge and skills, but also on developing and improving professionally significant personal qualities, which are integral components of a specialist’s professionalism. In this regard, the formation of a multicultural personality takes significant place in the preparation of a qualified specialist.

At the same time, the modern educational process of a university still remains traditional and does not have sufficient potential to solve this problem. One of the reasons for this is the lack of a holistic concept of the formation of a student’s multicultural personality in the educational process through educational subjects. But there is a set of philosophical, psychological, pedagogical ideas that can become the basis for creating a set of conditions for the effective formation of a multicultural personality of future social sector specialists when teaching a foreign language.

The problem under study in one aspect or another finds its theoretical and methodological justification in the works of many modern scientists.

Analysis of the works of M.M. Bakhtin, B.C. Bibler, C.JT. Franka, Z.A. Malkova, M.S. Kagana, Yu.M. Lotman and others allows us to understand the leading role of culture as a factor that adds value to life, fosters tolerance and stimulates personal self-development.

The ideas of N.K. lead us to understand the essence of the phenomenon of a multicultural personality. Roerich about the “beneficent synthesis”, which is understood as the “unity of cultures”, creating beneficial cooperation between people, the views of Y.A. Komensky about the need to develop in students the ability to live in peace with others, fulfill mutual responsibilities, respect and love people, the works of philosophers A.J. Toynbee, Yu.V. Yakovets about the integrity of the cultural and historical development of mankind and the presence of some similar principles of the functioning of cultures different nations. The identification by scientists of separate, original cultural worlds and attempts to answer the question about the nature of the interaction between them largely determined modern approaches to the definition of multiculturalism and multicultural education. These theories are based on the idea of ​​the uniqueness of each culture and the need for dialogue between them.

Based on the research of psychologists, we can comprehend the formation of a multicultural personality as a spiritual and practical activity aimed at comprehending the truth, entering into culture (JT.C. Vygotsky, A.N. Leontiev), cultural change in the personality itself (V.D. Shadrikov) .

The importance of communication and dialogue interaction in the formation of a multicultural personality was considered on the basis of the works of B.G. Ananyeva, A.G. Asmolova, C.JI. Bratchenko, M. Bubera, M.M. Bakhtin, B.C. Bibler. Provisions of M.M. Bakhtin about man as a unique world of culture, interacting with other individuals - carriers of individual culture, creating himself in the process of such interaction and influencing others, contribute to the most complete understanding of the essence of the phenomenon of multiculturalism.

Of great importance for revealing the research topic are the theories of student-centered education (E.V. Bondarevskaya, V.V. Serikov, I.S. Yakimanskaya, etc.), the provisions of humanistic pedagogy about pedagogical communication as free, spiritual, cultural interpersonal interaction ( N.B. Krylova, Z.A. Malkova, S.D. Polyakov), ideas of the formation of a humanistic orientation of the individual (S.J.T. Rubinshtein, B.G. Ananyev, A.A. Bodalev, L.I. Bozhovich, K. K. Platonov and others)

Of great value in solving the problems of our research are scientific works on the integration of the cultural component into the process of teaching a foreign language by domestic and foreign researchers (M. Bayram, M. Bennett, K. Grant, V.V. Safonova, P.V. Sysoev, L. P. Khalyapina and others)

The issues of implementing a student-oriented approach in learning a foreign language, as well as the formation of a multicultural linguistic personality, have received much attention in the works of domestic researchers (I.L. Bim, I.A. Zimnyaya, E.I. Passov, G.V. Rogova, V. .V. Safonova, P.V. Sysoev, L.P. Khalyapina, etc.)

Ideas of self-development pedagogy developed by L.N. Kulikova, N.G. Grigorieva, namely the view of personal self-development as a process of lifelong self-production of a person, which determines the building of a worldview and value system, is invaluable for understanding the mechanisms of the formation of a multicultural personality.

The works of S.B. help to comprehend the need and relevance of the formation of a multicultural personality of specialists in the social sphere. Elkanova, PA. Zimnyaya, E.R. Yarskaya-Smirnova, G.Sh. Tsitkipova, V.D. Alperovich. The process of becoming a social worker as a professional was analyzed by V.G. Bocharova, I.A. Zimnyaya, P.D. Pavlenkom, A.M. Panov, L.V. Topchim, E.R. Yarskaya-Smirnova. An analysis of the works of the listed authors led to the conclusion that, thanks to the formation and consolidation of such qualities as empathy, tolerance, openness in communication, emotional stability, a social worker can carry out professional activities more effectively.

The basic works for this study are scientific works on the multicultural educational space of V.P. Borisenkova, O.V. Gukalenko, A.Ya. Danshpoka, G.V. Palatkina, V.V. Makaeva, Z.A. Malkova, L.L. Suprunova, G.D. Dmitriev, about the ideological foundations of multicultural education in the modern world A.N. Dzhurinsky, the theoretical foundations of multicultural education and the formation of a multicultural personality L.V. Kolobova, Yu.S.

Davydova, A.A. Syrodeeva, O.V. Gukalenko, pedagogical conditions of multicultural education R.I. Baichorova, the ideas of multiculturalism in the educational process of A. Belogurov’s university, multicultural guidelines in the education of G. Dautova, in which multiculturalism is a powerful tool for creating a favorable, humane social climate that contributes to the harmonization of relations between representatives of different civilized types and cultures.

It should be noted that the process of formation of the multicultural personality of students - future specialists in the social sphere has not been the subject of special study. An analysis of scientific works has shown that at present there is no consensus on the phenomenon of “multicultural personality”, no comprehensive and comprehensive definition has been given, there is no generally accepted structure of the multicultural personality of a social specialist, and the possibilities of a foreign language in the formation of multiculturalism are not fully defined.

Thus, today there is a certain contradiction between the multicultural personality of a specialist in the social sphere, who is in demand in a globalizing world, capable and ready for full interaction with representatives of various cultural groups within the framework of performing professional duties, and the insufficient development of pedagogical conditions that contribute to the successful formation of a multicultural personality of a specialist in the social sphere when teaching a foreign language at a university.

The problem of the research is that, on the one hand, there is a social and pedagogical need for such education, which ensures the effectiveness of the process of forming a multicultural personality of social workers, and a serious groundwork in science, and on the other hand, there is no holistic pedagogical concept, pedagogical conditions have not been developed to ensure the effective formation of a multicultural personality of social sector specialists when teaching a foreign language at a university.

Taking into account the practical significance and at the same time insufficient theoretical development of the problem, the research topic was determined: “Formation of a multicultural personality of social sector specialists when teaching a foreign language at a university.”

Object of study: educational process at the university.

Subject of research: the process of forming a multicultural personality of future social sector specialists when teaching a foreign language at a university.

Purpose of the study: to reveal the essence of the process of forming a multicultural personality of future social sector specialists when teaching a foreign language as a psychological and pedagogical phenomenon, to develop and experimentally test a set of pedagogical conditions for increasing its effectiveness.

Based on the purpose of the study, we identified the following tasks:

1. To determine the theoretical and methodological prerequisites for studying the problem of forming a multicultural personality of future social sector specialists when teaching a foreign language at a university.

2. Clarify the essence of the concept of “multicultural personality”, determine the structure, criteria, indicators and levels of its formation.

3. Identify the pedagogical possibilities of using a foreign language in the formation of a multicultural personality of students.

4. Scientifically substantiate the set of pedagogical conditions that ensure the effectiveness of the process of forming the multicultural personality of students - future specialists in the social sphere.

In accordance with the object, subject, purpose and objectives of the study, the following hypothesis was put forward:

Multiculturalism is one of the main professional characteristics of a specialist in the social sphere, which allows him to effectively carry out his professional activities in the context of the cultural diversity of society.

One of the sources that encourages and activates the process of formation of a multicultural personality of future social sector specialists is a foreign language. Taking into account and implementing such principles as dialogue of cultures, bilingual education, independent search and research activities, interactive interaction with representatives of the multicultural world, learning in the conditions of a natural multicultural language environment integrated into the educational process make it possible to most effectively carry out the process of forming the multicultural personality of students.

The process of forming a multicultural personality of future social workers when teaching a foreign language will be more successful and effective if the following pedagogical conditions are implemented:

1) proper selection of topics and structuring of content educational material in a foreign language based on a sociocultural approach and the principle of professional orientation;

2) the use of interactive forms and methods in the learning process (discussions, role playing games, dramatization, presentations, Internet communication, design technologies);

3) humanization of interaction between subjects of the educational process: interaction between teacher and students on a dialogical basis, within the framework of cooperation and co-creation.

The methodological basis of this study is:

Philosophical ideas about the polysemy of the phenomenon “culture” (M.S. Kagan, M.M. Bakhtin, V.M. Mezhuev, J.I.H. Kogan, N.K. Roerich, G.P. Vyzhletsov, Yu.M. Lotman , Yu.M. Reznik, etc.);

Ideas of “dialogue of cultures” and the concept of multicultural education (M.M. Bakhtin, V.S. Bibler, M. Buber, K. Jaspers, M.S. Kagan, V.P. Borisenkov, O.V. Gukalenko, A.Ya. Danilyuk , G.V. Palatkina, V.V. Makaev, J.I.L. Suprunova, G.D. Dzhurinsky, etc.)

Psychological and pedagogical foundations of social work as a scientific theory and professional activity (E.I. Kholostova, G.P. Medvedeva, I.A. Zimnyaya, JI.B. Topchiy, V.Sh. Maslennikova, E.R. Yarskaya-Smirnova , O.Yu. Makarova, P.Ya. Tsitkilov, V.D.

Theoretical foundations of a personality-oriented, sociocultural approach, communicative direction in language pedagogy (V.V. Safonova, P.V. Sysoev, I.L. Bim, I.A. Zimnyaya, G.V. Elizarova, E.I. Passov , I.I. Khaleeva and others-);

Concepts of multicultural linguistic personality (L.P. Khalyapina, P.V. Sysoev, L.V. Kolobova);

Positions of humanistic pedagogy, pedagogy of self-development in understanding pedagogical communication as free, spiritual, cultural interpersonal interaction (Z.A. Malkova, L.N. Kulikova, N.G. Grigorieva).

To achieve the goal of the study, solve the assigned problems and test the initial theoretical positions, the following research methods were used: theoretical (analysis of philosophical, psychological-pedagogical, methodological literature on the research problem); empirical (observation, questioning, testing, pedagogical experimental work); methods of mathematical statistics (parametric t-Student test, tabular and diagrammatic interpretation of data).

The main scientific results were obtained personally by the author, their scientific novelty is as follows:

The concept of “multicultural personality” has been clarified;

The structural components and criteria for the formation of multiculturalism (cognitive, motivational-affective and behavioral) are determined.

The pedagogical conditions for the successful formation of a multicultural personality of future social sector specialists have been scientifically substantiated and confirmed;

It has been proven that the introduction into the process of teaching a foreign language of the special course we developed “Overcoming Misunderstanding in a Multicultural World” and the textbook “ Social work: what does it mean?" positively influences the process of formation of the multicultural personality of future social workers.

The theoretical significance of the study lies in the systematization of scientific ideas about the process of formation of the multicultural personality of future social sector specialists when teaching a foreign language; substantiation of structural components and criteria for the formation of multiculturalism (cognitive, motivational-affective and behavioral); highlighting the principles that actualize the pedagogical capabilities of a foreign language in the formation of the multicultural personality of students (dialogue of cultures, bilingual education, independent search and research activities, interactive interaction with representatives of the multicultural world, training in a natural multicultural language environment integrated into the educational process).

The practical significance lies in the fact that we have developed pedagogical conditions that activate the process of forming a multicultural personality of future social sector specialists when teaching a foreign language, and have defined criteria and indicators for the formation of a multicultural personality. The results obtained during the experimental work can be used:

When developing didactic and methodological materials in the process of teaching a foreign language to higher education students educational institutions;

In the application of the special course “Overcoming Misunderstanding in a Multicultural World” and the textbook “Social Work: What does it mean?” in teaching practice not only at the Social and Humanitarian Institute of the Far Eastern state university railways, but also in other universities that provide professional training for social sector specialists.

The reliability of the research is ensured by the following: research methodology, which is based on a synthesis of philosophical, psychological, pedagogical principles; adequacy of research methods to goals and objectives; applied methods of statistical data processing; the author’s participation in experimental work that confirmed the validity of the hypothesis put forward.

In connection with the study of the identified problem, the following provisions are submitted for defense:

1. Multiculturalism of an individual is one of the main professional characteristics of a specialist in the social sphere, allowing him to effectively carry out his professional activities in the context of the cultural diversity of society.

A multicultural personality is a person who perceives himself as a subject of a polylogue of cultures, has an active life position, has a developed sense of empathy and tolerance, emotional stability, and is capable of productive professional activity in the conditions of cultural diversity of society.

A prerequisite for the formation of a multicultural personality of a future specialist is an understanding of its essence as a set of cognitive, motivational-affective and behavioral components.

2. The main criteria for the formation of a multicultural personality are: cognitive (knowledge about culture as a social phenomenon, about the development trends of the modern multicultural world, the idea of ​​a polylogue of cultures as the only possible philosophy of existence, about the specifics of social work, awareness of one’s own multicultural affiliation), motivational-affective ( manifestation of empathy, tolerance, emotional stability, humanistic orientation) and behavioral (the ability to use adequate means when solving professional problems of interaction with people, the ability to relieve tension in relationships, conflict tolerance).

3. A foreign language has the necessary potential for the formation of a multicultural personality of future specialists. This potential will be fully realized if the following principles are taken into account: the principle of dialogue of cultures, bilingual education, independent search and research activities, interactive interaction with representatives of the multicultural world, learning in a natural multicultural language environment integrated into the educational process.

4. A set of pedagogical conditions that contribute to the effective formation of the multicultural personality of future social sector specialists includes:

1) proper selection of topics and structuring of the content of educational material in a foreign language based on a sociocultural approach and the principle of professional orientation;

2) the use of interactive forms and methods in the learning process (discussions, role-playing games, dramatization, presentations, Internet communication, design technologies);

3) humanization of interaction between subjects of the educational process: interaction between teacher and student on a dialogical basis, within the framework of cooperation and co-creation.

Testing and implementation of the research results were carried out from 2004 to 2008 at the Department of Foreign Languages ​​of the Far Eastern State Transport University. The main results and conclusions of the study were reported: at the XV International Conference of Students, Postgraduate Students and Young Scientists “Lomonosov-2008” (Moscow, April 7-9, 2008); interregional scientific and methodological conference “Problems of integration Russian education into the global educational space" (Khabarovsk, November 18 - 20, 2008); 45th International Scientific and Practical Conference of Scientists from Transport Universities, Engineers and Representatives of Academic Science “Innovative Technologies for Transport and Industry” (Khabarovsk, November 7-9, 2007); interregional scientific and methodological conference “Education quality management and integration of universities into the international educational space” (Khabarovsk, November 28-30, 2006); international symposiums “Cultural and economic cooperation of the countries of North-East Asia” (Khabarovsk, May 18-19, 2005, May 18-19, 2006); interregional scientific and practical conference “Society, people, power: prospects for interaction” (Khabarovsk, December 29-30, 2006); at the meetings of the Department of Social Work and Sociology and the Department of Foreign Languages ​​of the Far Eastern State University of Transport.

Organization of the study

The main experimental base for the study was the Far Eastern State Transport University. The study was carried out from 2004 to 2008, in three stages:

The first stage (2004-2005) - study and analysis of philosophical and psychological-pedagogical literature on the topic, theoretical understanding of the problem, definition of the scientific apparatus of research.

The second stage (2005-2006) - observation of the educational process at the Social and Humanitarian Institute of the Far Eastern State University of Pedagogical University, conducting a confirmatory experiment, clarifying the theoretical provisions of the study.

The third stage (2006-2008) - implementation of transformative experimental work on the basis of the Social and Humanitarian Institute

FEGUPS, processing and analysis of the research results, assessment of the effectiveness of the proposed pedagogical conditions, clarification of the theoretical and practical conclusions obtained, systematization of data, preparation of the dissertation research.

The structure of the dissertation reflects the general logic of the research and consists of an introduction, two chapters, a conclusion, a bibliography including 223 titles, and 8 appendices. The work contains 8 tables and 21 figures.

Similar dissertations in the specialty “Theory and Methods of Vocational Education”, 13.00.08 code VAK

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Conclusion of the dissertation on the topic “Theory and Methods of Vocational Education”, Agranat, Yulia Vladimirovna

Conclusions on Chapter II

1. Analysis of the theoretical foundations for the formation of a multicultural personality of a specialist and the pedagogical potential of a foreign language in the development of multiculturalism made it possible to determine that the process of forming a multicultural personality of future social workers is most effective when implementing the following set of pedagogical conditions:

Proper selection of topics and structuring of educational material in a foreign language based on a sociocultural approach and the principle of professional orientation;

The use of interactive forms and methods in the process of teaching a foreign language (discussions, role-playing games, dramatization, presentations, Internet communication, project technologies);

Humanization of interaction between subjects of the educational process: interaction between teacher and students on a dialogical basis, within the framework of cooperation and co-creation.

2. Analysis of the data from the ascertaining experiment revealed the level of formation of a multicultural personality below average according to all criteria and confirmed the need to organize targeted work on the formation of a multicultural personality of a specialist in the social sphere in the process of learning a foreign language. The ascertaining experiment confirmed the relevance of the problem of forming the multicultural personality of future specialists, since the research process revealed a low level of awareness of students about the features of the development of the modern multicultural world, about the phenomenon of culture, and a lack of understanding of their own multicultural affiliation (cognitive criterion). At the ascertaining stage of the experiment, students in the experimental group (53.1%) and students in the control group (50%) showed a low level of empathy, a low level of communicative tolerance was detected among students from the EG (65.6%) and students from the CG (47.1%) . The level of high conflict is typical for students from the EG (3.1%) and students from the CG (5.8%).

3. A specially developed textbook “Social work: what does it mean?” was introduced into the process of teaching a foreign language. Social work: what does it mean?”, special course “Overcoming Misunderstandings in a Multicultural world. Overcoming Misunderstandings in a Multicultural World,” as well as assignments for presentations and group projects on course topics.

4. The results of the formative experiment showed the following: in the experimental group the level of students’ awareness increased significantly;

Positive dynamics were noted in changes in the level of empathy, communication and general tolerance;

The number of students with a pronounced level of conflict has decreased significantly, the number of students with high level conflict was reduced to zero. The method of observing students in the process of work made it possible to identify positive changes in the behavior of students, the acquired ability to refrain from harsh, unjustified statements addressed to fellow students.

5. Thus, the process of forming a multicultural personality of specialists in the social sphere when teaching a foreign language can be effective if a number of the above pedagogical conditions are met.

Analysis of the dynamics of growth in indicators of the multicultural personality of students convincingly proved the possibility and necessity of working in in this direction. The reliability of the results of the experimental work was determined on the basis of qualitative and quantitative analysis.

Methods of mathematical statistics (parametric test of differences t-Student), tabular and diagrammatic interpretation of data confirm the correctness of our hypothesis and the effectiveness of the means used.

CONCLUSION

Addressing the problem of forming a multicultural personality of students in higher education is related to:

1) with the requirements of modern society for a university graduate as a specialist with a high level of multiculturalism, which is the key to successful life in many areas;

2) the need of the developing social sphere in Russia for a social worker-humanist, capable of creativity, innovation, and possessing special ethics of behavior.

Purpose of the study:

To reveal the essence of the process of formation of a multicultural personality of specialists in the social sphere when teaching a foreign language as a psychological and pedagogical phenomenon;

To develop and experimentally test a set of pedagogical conditions for increasing its effectiveness.

The following results were obtained during the study. The content of the concept of “multicultural personality” has been clarified and expanded, and the essence of this phenomenon has been revealed. We define a multicultural personality as a person who perceives himself as a subject of a polylogue of cultures, has an active life position, has a developed sense of empathy and tolerance, emotional stability, and is capable of productive professional activity in the conditions of cultural diversity of society. A multicultural personality is a complex structural phenomenon consisting of cognitive, motivational-affective and behavioral components, which at the same time act as criteria for its formation.

Indicators of the formation of a multicultural personality are: knowledge about modern trends the development of a multicultural world, globalization processes, culture as a social phenomenon, cultural diversity of the modern multicultural world; awareness of one’s own multicultural affiliation, knowledge of the characteristics of various cultural groups, their norms and traditions of interpersonal interaction; empathy, tolerance, emotional stability, humanistic orientation of the individual, the ability to positively interact with representatives of different cultural groups, a high level of conflict resistance.

An analysis of the scientific literature on the research problem allowed us to identify three levels of development of a multicultural personality: high, medium and low.

The type of students with a high level of multiculturalism included those who have a high level of awareness about the main trends in the development of the modern multicultural world. The individual’s position is characterized by patience and respect for the opinions of others, a high level of empathy, the ability to use adequate means to solve professional problems of interaction with representatives of different cultural groups, and a high level of conflict tolerance.

The middle level is characterized by incomplete formation of the integral structure of a multicultural personality, uneven development of all its components. The manifestation of this personality quality at an average level includes the ability to analyze existing problems, choose the most effective ways to solve emerging problems, while there is an insufficient level of development of such qualities as empathy and tolerance, and the situational manifestation of pronounced conflict.

Characteristic signs of a low level of a multicultural personality are passivity, an insufficient level of development of empathy and tolerance, a tendency to evaluate other people based on one’s own “I”, an inability to smooth out unpleasant impressions when faced with the uncommunicative qualities of people, a tendency to “tailor” partners to oneself, a low level of conflict resistance.

Theoretical research has shown that “Foreign language” as a subject can have a positive impact on the development of a multicultural personality of a specialist in the social sphere. Taking into account and implementing the principles of dialogue of cultures, bilingual education, independent search and research activities, interactive interaction with representatives of the multicultural world, learning in the conditions of a natural multicultural language environment integrated into the educational process allows the most effective implementation of the process of forming the multicultural personality of students.

Conducted theoretical research made it possible to formulate pedagogical conditions for the effective formation of a multicultural personality of social workers: proper selection of topics and structuring of the content of educational material in a foreign language based on a sociocultural approach and the principle of professional orientation; the use of interactive forms and methods in the learning process (discussions, role-playing games, dramatization, presentations, Internet communication, design technologies); humanization of interaction between subjects of the educational process: interaction between teacher and students on a dialogical basis, within the framework of cooperation and co-creation.

The ascertaining experiment allowed us to draw a conclusion about the rather low level of formation of the multicultural personality of students and confirmed the need to implement pedagogical conditions that increase the effectiveness of this process.

For the successful implementation of pedagogical conditions for the formation of a multicultural personality of students, a special course and teaching aid were developed based on the sociocultural approach to teaching a foreign language and the principle of professional orientation.

A comparative analysis of the dynamics of the formation of a multicultural personality of students has established a direct dependence of the effectiveness of the process of formation of a multicultural personality when teaching a foreign language on the completeness and quality of fulfillment of the specified pedagogical conditions. In the experimental group, high and medium levels of multiculturalism become predominant for each indicator. The number of students classified as having a low level of multiculturalism has decreased significantly. In the control group there was a slight increase in the level of multiculturalism. Medium and low levels remain predominant in the control group. The difference in the percentage of levels of formation of a multicultural personality in the control and experimental groups is explained by the fact that the process of formation of a multicultural personality of students in the experimental group was carried out in accordance with purposefully organized work. Pedagogical conditions were created and implemented in the group in order to increase the level of multiculturalism of students.

The experimental work carried out confirmed our stated hypothesis that 1) the multiculturalism of an individual is the main professional characteristics a specialist in the social sphere and that 2) a foreign language is one of the sources that encourages and activates the process of formation of a multicultural personality of future social workers.

On this basis, it is possible to draw a conclusion that the purpose of the study has been achieved. At the same time, the study does not cover the entire range of issues related to solving the problem of effective formation of the multicultural personality of students. The subject of further scientific research may be the development and implementation of a model for the formation of a multicultural personality of students using all the capabilities of the educational process of the university and the development of new technologies for the development of multiculturalism.

In the context of our research, we developed the following materials: special course “Overcoming Misunderstandings in a Multicultural World.

Overcoming Misunderstandings in a Multicultural World" and the textbook "Social Work: What Does It Mean? Social work: what does it mean? effective complex pedagogical conditions for the formation of a multicultural personality of students in foreign language classes; criteria and indicators for registering the formation of multiculturalism, which, when used in the system of higher professional education, make a significant contribution to solving the social problem of improving the quality of training of specialists not only in the social sphere, but also in production, making it possible to train new personnel for innovative Russia.

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The article points out the special importance of the formation of a multicultural personality in the context of the multiethnic component of the modern educational space. The author has identified the structural components of the model of a multicultural personality (ethnocultural ideas, ethnocultural awareness, ethnic identity, ethnic tolerance, ethnocultural position, ethnocultural self-realization), which acquire specific formation at each age stage of development. The possibilities of forming a multicultural personality of schoolchildren on the basis of stage-by-stage socialization in the conditions of a multi-ethnic educational space are shown at the monocultural (mastery of native ethnoculture and ways of thinking characteristic of it), intercultural (comprehension of the ethnocultures of the peoples of a particular region), intercultural (ability for intercultural interaction and dialogue) levels. Selected age characteristics allow us to determine conditions and outline directions pedagogical support formation of a multicultural personality of schoolchildren in a multiethnic educational space.

multiethnic educational space

structural components of a multicultural personality

multicultural personality

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In the modern sociocultural situation, the problem of forming a multicultural personality as a subject of a multiethnic educational space acquires particular relevance and significance.

This phenomenon is significant for the Republic of Mordovia, which is a multi-ethnic region. Multiculturalism acts among other coordinates of the educational space of the republic as one of the system-forming ones. The multiethnic educational space of the region seems to be a way of existence, activity and communication of people of different nations and nationalities. In fact, it forms the immediate environment in which the socialization of the individual takes place, the formation of his culture and self-awareness. The substantive component of a multiethnic educational space depends on the cultural and environmental set of conditions, the main ones among which we tend to consider mutual influence, interpenetration, integration and interaction of cultures of different ethnic groups. This is facilitated by innovative processes in the regional education system, the increased need of society for the preservation and enhancement of cultural heritage, ethnocultural specifics, the creation of educational organizations with a multi/ethnocultural component, children's ethnocultural centers, and ethnocultural health camps.

Purpose of the study

Identification of age-related characteristics of schoolchildren that have a significant impact on the process of formation of a multicultural personality in a multi-ethnic educational space. Identification of these features allows us to determine the conditions and outline the directions of pedagogical support for the formation of a multicultural personality.

Research methodology and organization

The study was conducted based on the use of theoretical level methods, among which priority was analysis, synthesis, comparison and systematization of material about the specifics of the formation of a multicultural personality of schoolchildren in a multiethnic educational space.

Research results and discussion

A multicultural personality, towards the formation of which the pedagogical potential of a multiethnic educational space is aimed, must have a system of ethnocultural and universal values, skills of intercultural dialogue, ethnic tolerance, be capable of life in the context of a multiethnic society, of successful self-determination and productive activity in the conditions of cultural diversity of society.

To determine the structure of a multicultural personality, we relied on the research of F. G. Yalalov, who, describing the model of a “person of national culture,” identified the following basic components: “ethnocultural ideas”, “national identity”, “social roles and functions”, “ethnocultural self-realization ". Analysis of the research results on the problem of the formation of a multicultural personality () made it possible to add “ethnic identity”, “ethnocultural awareness”, “ethnic tolerance”, “ethnocultural position” to the designated components in the structure of the model of a multicultural personality.

The process of forming a multicultural personality in schoolchildren acquires specificity at each age stage of development, which corresponds to the structural components of the model of a multicultural personality and represents the gradual formation of ethnocultural ideas, ethnocultural awareness, ethnic identity, ethnic tolerance, and ethnocultural position.

Primary school age should be considered as a sensitive period for the formation of a multicultural personality. At this stage, students acquire a body of knowledge about the ethnic culture of their people, the ethnic diversity of the world, and internalize ethnocultural and general cultural values. The result of the perception of ethnocultural values ​​is the formation of ethnocultural ideas of schoolchildren, which are considered as a process of formation of one of the components of the ideological sphere of the human psyche. Ethnocultural ideas are a component of the system of social ideas, which in the age period under study act as a new formation, the basis for building a child’s relationship with a multicultural society. Features of ethnocultural ideas are visibility, fragmentation, instability and impermanence. IN scientific literature this term is used to designate the transitional stage from sensations and perception to thinking, which takes place in the structure of cognition.

The works of J. Piaget note that from about 9 years old, a schoolchild’s emotional preferences develop into stable stereotypes, national feelings appear, and the child’s ethnic self-identification with his ethnic group occurs, motivated by the nationality of his parents, place of residence, and the language he speaks. Ethnocultural ideas are supra-individual, and the channel of their transmission is folk culture: language, tales, legends, customs and traditions, holidays, etc. In junior school age ethnocultural ideas are formed about the diversity of peoples and their cultures, symbols of the world order, an objectified system of images and values, elements of folk culture (oral poetry, folk crafts, crafts, etc.).

Ethnocultural ideas become the basis for the formation of ethnocultural concepts, which should be considered as a reproduction of objects and phenomena of national culture in their generalized characteristics-words. With the help of words, the younger student names the ideas he needs and can combine existing ideas into various images. Junior schoolchildren operate with such ethnocultural concepts as: people, family, homeland, world, folk culture, folk holiday, folk game, tradition, ritual, folk art, folk crafts, crafts, national costume, national embroidery, national cuisine etc.

The ideas and concepts formed in younger schoolchildren ensure the development of ethnocultural material, serving as the basis of ethnocultural knowledge. At primary school age, a number of features of mastering ethnocultural knowledge can be identified: the attitude towards ethnic culture is manifested in the cognitive sphere, the ability to establish cause-and-effect relationships between the components and phenomena of culture appears, ethnocultural knowledge is divorced from the practical activities of an ethnocultural orientation.

Ethnocultural ideas, ethnocultural concepts, ethnocultural knowledge are the basis for the formation of ethnocultural awareness of a primary school student. Ethnocultural awareness and ethnocultural knowledge and beliefs developed on its basis make it possible to display a tolerant attitude towards representatives of different ethnic groups and their cultures in the process of intercultural interaction.

Adolescence is characterized by fundamental changes caused by the restructuring of previously established psychological structures and the emergence of new formations. At this age stage, the foundations of conscious behavior are laid, and a general direction in the formation of social attitudes emerges. Features of the manifestation of adolescence are determined by changes in his social position: the teenager subjectively enters into new relationships with the world of adults, with the world of their values, which constitutes the new content of his consciousness, forming such a new psychological formation as self-awareness.

DI. Feldstein notes that for adolescents, a conscious position in relation to the values ​​of a certain social group and society, including an ethnic group, is not yet sufficiently formed. The lack of necessary life experience leads to frequent changes of views. Teenagers' range of interests is constantly changing, their differentiation, depth and content are growing. A teenager’s awareness of his “I” influences the formation of self-esteem and determines relationships with peers and adults. The emerging self-concept at this age contributes to the further construction of adolescent behavior models.

In adolescence, there is an expansion of the subjectivity of schoolchildren in educational activities: an increase in cognitive activity in the study of the multicultural world, the need for active individual and social realization, the formation of socially responsible behavior, an expansion of the range of forms of socially significant activities in a specific multi-ethnic environment.

Based on knowledge about their own and other ethnic groups, adolescents gradually develop a complex of ethnocultural ideas that form a system of ethnodifferentiating characteristics. In the practice of everyday interethnic differentiation, the emphasis is on stable and clearly expressed components of the culture of ethnic groups: language, religion, art, customs, rites, norms of behavior, habits and other elements of ethnic culture that have a specific identity for each ethnic group.

In adolescence, regardless of cultural affiliation, a child is faced with the problem of forming an identity, searching for his “I”, the possibility of a harmonious combination of its various components, gaining independence, achieving independence from parents.

In early adolescence (10-11 years old), ethnocultural identity is fully formed, the child understands the uniqueness of the history of different peoples, the specific features of traditional cultures. Ability for cultural identification and interpretation of its values ​​M.M. Bakhtin calls it the fundamental property of a holistic personality, which determines the worldview, spirituality, psychological makeup, behavior and lifestyle of a person as a bearer of the culture of an ethnos. Ethnocultural identification of schoolchildren can occur both in the zone of their native culture and in the course of comprehending Russian and world culture, because a person must identify himself both as a representative of an ethnic group or a bearer of its culture, and as a citizen of Russia and a person of the World.

Ethnic identity cannot change arbitrarily and be a subjective reflection of a person’s objectively existing position in society. During adolescence, clear ideas about ethnic identity are formed, the attitude towards which is often ambiguous and conflicting. The positive attitude of adolescent children towards their own ethnic community is expressed in the desire to belong to it. Negative attitudes include denial of one's own ethnicity and acceptance of another's ethnic group as a reference group. In addition, this component includes such signs as showing respect for another’s culture, traditions, respect for the expressed opinion, and empathy.

Adolescents are likely to develop ethnocentric positions if they view behavior within a particular culture as “right” or “wrong”; they may display strong and deep emotions that pose a threat of conflict between representatives of different ethnic groups. It should be borne in mind that at this age stage the formation of an all-Russian identity, comprehension and acceptance of universal human values in the process of analyzing the similarities of cultures.

Ethnic identity allows a teenager not only to recognize himself as a representative of a particular ethnic group, but also to realize the significance of his personality in a multinational society. In mastering the components of ethnic culture, a teenager achieves completeness when his knowledge, beliefs and views are embodied in actions and behavior that meet ethnocultural norms. In this case, the values ​​and norms of the ethnic group learned by adolescent children become internal regulators of their social behavior.

IN modern conditions It is quite obvious that the attitude of the younger generation towards various cultures and their bearers develops depending on the system of values ​​​​accepted in a particular socio-cultural environment. Reliance on the ideas of humanistic pedagogy about the value of a person as a bearer of a certain culture, about the need to respect his rights and freedoms presupposes granting the student the right to originality and individuality, and makes it possible to take into account the ethnocultural needs of schoolchildren in education.

The growth of social activity, the desire for self-realization, the intensive formation of a teenager’s worldview allows at this age stage to form a tolerant attitude towards people who differ from them in cultural values, lifestyle and behavior style, to promote the development of skills for constructive interaction with people of other cultures, and the resolution of emerging conflicts . It is important to associate the formation of ethnocultural tolerance with the formation in a student of such personal qualities as respect for different cultures and peoples, the acceptance of universal values ​​as the basis for productive communication, coexistence with other people, as well as readiness for dialogue and cooperation. Due to emotional and cognitive maturity, it is necessary to educate adolescents about the possibilities of positive intergroup and intercultural contacts, to show examples of successful interethnic contacts in an educational organization and within the framework of other social interactions. For this purpose, exercises that develop empathy and are aimed at suppressing the tendency to use stereotypes and discrimination in interethnic contacts are useful.

At high school age, the formation of the ethnocultural position of the individual is significant. At this age stage, not only is dialogue with ethnic cultures expected, but also the task of introducing the individual to universal human values, creating a sense of belonging to human culture generally. This allows students to develop a willingness to express their ethnocultural position through the search for harmonious relationships with other people, through the manifestation of their “I” in the social world based on beliefs, in particular, “I am a representative of an ethnic group,” “I am a bearer of ethnoculture,” “My ethnic community.” ", "I preserve and enrich ethnoculture." This determines the purpose, ways of life, values, interests, aspirations and needs of students. On their basis, the student can study various manifestations of ethnoculture, find out its characteristics and role in the existence of the ethnic group, propose and implement ways to preserve and further develop it. As a result, the student’s ethnocultural position will be manifested in the recognition of cultures of different ethnic groups, the establishment of intercultural connections to preserve the unique characteristics of each of them in a multicultural society, as well as readiness to express it in active ethnocultural activities.

Thus, the identified structural components make it possible to determine the basis for designing the process of forming a multicultural personality in the conditions of the modern sociocultural situation. Taking into account the specific features of age-related development will make it possible to identify the main conditions, mechanisms, methods and technologies of pedagogical support for the formation of a student’s multicultural personality in the real conditions of the educational space of a multi-ethnic region.

The work is carried out with the support of a grant from the Russian Humanitarian Foundation " Moral values as the basis for the formation of a multicultural personality in the educational space of a multiethnic region (using the example of the Republic of Mordovia)" (project No. 14-16-13008 a(r)).

Reviewers:

Yakunchev M.A., Doctor of Pedagogical Sciences, Professor of the Department of Biology, Geography and Teaching Methods, Head of the Research Laboratory “Ethnocultural Training of Pedagogical University Students” Federal State Budgetary Educational Institution of Higher Professional Education “Mordovia State Pedagogical Institute named after M. E. Evsevyev”, Saransk;

Karpushina L.P., Doctor of Pedagogical Sciences, Professor of the Department of Music Education and Methods of Teaching Music, Mordovian State Pedagogical Institute named after M. E. Evseviev, Saransk.

Bibliographic link

Gorshenina S.N. FEATURES OF FORMATION OF A MULTICULTURAL PERSONALITY IN THE EDUCATIONAL SPACE OF A MULTI-ETHNIC REGION // Modern problems of science and education. – 2015. – No. 4.;
URL: http://science-education.ru/ru/article/view?id=21010 (access date: 02/01/2020). We bring to your attention magazines published by the publishing house "Academy of Natural Sciences"
  • Martyanova Irina Anatolyevna, Candidate of Sciences, Associate Professor, Associate Professor
  • Izhevsk State Technical University named after M. T. Kalashnikov
  • FORMATION AND DEVELOPMENT
  • MULTICULTURAL PERSONALITY
  • COMMUNICATION TOLERANCE
  • CROSS-CULTURAL COMMUNICATION
  • POLYLOG

The article examines the principles of communicative tolerance as an integrative quality of a multicultural personality, and substantiates the model of multicultural education.

  • Diagnostics of the level of development of communicative competence of university students in a multicultural society
  • Possibilities of humanities in the development of educational and cognitive competence
  • Functional literacy in the structure of professional competence of students
  • Development of educational and cognitive competence of students
  • Problems of forming patriotic consciousness among the younger generation

Globalization processes and the integration of Russia into the world community have determined the social order of society to the domestic education system for the formation of a multicultural personality capable of successfully adapting to the modern multicultural space, accepting the values ​​and meanings of an open, democratic society. In conditions of cultural diversity, problems of intercultural communication have become more acute, manifesting themselves more and more often in people’s everyday lives. An individual, as a carrier of his own culture, is naturally included in the dialogue of cultures, since he is forced to live and work at the intersection of many ethnocultural and subcultural groups.

In the context of problems of intercultural and interethnic communication, the concept of “multicultural personality” reflects a new modern type personality, capable of perceiving their native culture in a variety of connections with all of humanity. In multicultural consciousness, a positive image of one’s own ethno-sociocultural group correlates with a positive value attitude towards other ethnophors and subcultural out-groups. As a bearer and transformer of a certain ethnoculture, a multicultural personality is capable of accepting universal human values ​​and, on their basis, is ready for productive interaction and cooperation in a multicultural environment. Only this type of personality can fully realize itself in the modern world, regardless of national and ethnocultural affiliation.

An integral quality of a multicultural personality, focused on an open, mutually enriching dialogue with the outside world, is tolerance as a universal concept of non-conflict interaction between people in a multicultural environment. Thanks to the efforts of UNESCO, the concept of “tolerance” has become an international term, the most important keyword in peace issues. According to the interpretation given in the “Declaration of Principles of Tolerance”, tolerance means respect, acceptance and correct understanding of the rich diversity of cultures of our world, our forms of self-expression and ways of expressing human individuality. This definition implies a tolerant attitude towards other nationalities, races, skin color, gender, language, religion, political or other opinions, social origin, etc. As a social phenomenon, tolerance is a communicative strategy and is a necessary condition for effective interpersonal communication in a multicultural society. In this perspective, tolerance characterizes the measure of tolerant attitude towards the opinions, views, beliefs, spiritual values ​​of various social groups and at the same time expresses confidence in the worldview and spiritual values ​​of one’s own social group. Tolerance contributes to the dialogical nature of the communication process, which requires subjects cross-cultural communication, taking into account each other’s interests, establishing relationships of openness and mutual understanding. Thus, tolerance must be considered as a communicative category, since it is a necessary condition for effective communication between people.

Currently, the problem of forming a multicultural personality as a subject of communication, ready for interaction and cooperation on the basis of a tolerant, friendly, conflict-free type of communicative behavior, is becoming obvious. It is communicative tolerance as a psychosocial characteristic of a person that contributes to the knowledge of the position and opinion of another, and stabilizes the process of intercultural communication itself. This leads to an understanding of communicative tolerance as a socially and personally significant value, without awareness of which it is impossible to form a multicultural consciousness of an individual. All of the above emphasizes the need to develop the tolerant properties of a multicultural personality at all levels of education.

Responding to the challenge of the time, the education system must instill in the younger generation optimal adaptive models of behavior in a multi-ethnic and cultural environment, including the formation of multicultural thinking, a sense of solidarity, tolerance, intercultural communication skills, and the ability for dialogue (polylogue). The development of a multiculturally oriented personality as a citizen of the country, Europe, and the world should become a priority task in the modern educational and pedagogical process.

One of the modern innovative educational means with the help of which the multicultural qualities of schoolchildren and students are formed is the model of multicultural education. Multicultural pedagogy is aimed at educating an ethnically identical and multicultural personality, oriented through its culture to others. The content of multicultural education involves introducing young people to ethnic, national and world culture, and developing planetary consciousness on this basis. The model of multicultural education is implemented through the gradual development of personality from the ethnic self to the civic self and the planetary self. An important link in the process of formation of a multicultural personality is the ideology of tolerance.

Thus, the formation of communicative tolerance among young people in the process of education is a reflection of society’s objective need for a new multicultural personality type - a tolerant person.

References

  1. Belogurov, A.Yu. The idea of ​​multiculturalism in the educational process / A.Yu. Belogurov // Higher education in Russia. – 2005. - No. 3. – P.109-112.
  2. Declaration of Principles of Tolerance: Approved by resolution 5.61. General Conference of UNESCO on November 16, 1995 [Text] // Century of Tolerance: scientific and journalistic bulletin. – M.: MSU, 2001.

Linguistics

LINGUISTICS

MULTICULTURAL PERSONALITY IN INTERCULTURAL COMMUNICATION

A. S. Aitkalieva

This article discusses current problems of educating a multicultural personality. Particular attention is paid to the need for co-study of language and culture as the main factor in the formation of a multicultural personality in intercultural communication.

Key words: multicultural personality, intercultural communication, patriotic feelings, international consciousness, interethnic communication, favorable social conditions, multilingualism, zhailau, kystau, kshz yS, shatsyrak, kerege, bosaga, Ylken ys, otau, friendship, unity, respect, national culture , spiritual heritage, way of knowing the world around us, intercultural dialogue.

Comprehensive Program education of the Republic of Kazakhstan is aimed at raising a multicultural personality, an individual with developed linguistic and historical consciousness; knowledge of the native and state languages; knowledge of history, culture, tradition, way of life, spiritual qualities of one’s own and other peoples inhabiting the country; on knowledge of universal human values. Solving these problems is possible only with the participation of the individual himself and his active life position, with a formed motive for learning. A person who knows himself, his place in society, his level of proficiency in oral and written language, can influence others.

The formation of a multicultural personality in the conditions of intercultural communication of the Republic of Kazakhstan involves, first of all, the education of patriotic feelings and international consciousness in the younger generation on the basis of the development and improvement of bilingualism and multilingualism. In this regard, it is certainly relevant and important, along with the native language, to ensure the formation of harmonious trilingualism.

Lingua mobilis No. 2 (28), 2011

As Bibler V.S. points out, one of the most pressing tasks of modern higher education is the formation of a multilingual personality. The ability to recognize belonging to one’s own national culture and, understanding this, to respect the originality of the culture of one’s interlocutor, i.e. the ability to participate in intercultural dialogue is necessary for success in many life situations.

In an era of social upheavals, scientific and technological revolutions that intensify social relations, significant changes in language processes occur. Language, like any means of communication, is in constant change. The need to integrate our state into the world community creates favorable social, moral and psychological conditions for the development of ethno-linguistic processes and serves as the basis for the formation of a culture of interethnic communication. The increasing openness of our country, the development and strengthening of interstate political, economic and cultural ties, the internationalization of all spheres of life in our country contribute to the fact that multilingualism is becoming really in demand in our country. Ignorance of languages ​​will doom the future generation to a loss of competitiveness in the labor market both outside and within the country, to isolation, limited capacity, and the inability to fully participate in the dialogue of cultures.

In the Republic of Kazakhstan, which is a multinational country with a pronounced multiculture, leading place belongs to the state, i.e. Kazakh language. Studying Kazakh language due to the dual nature of language as a whole. On the one hand, language is a system of signs and rules, and on the other, speech, speech activity. At the same time, learning a language is inextricably linked with the culture of its speakers. This determines the main content lines of proficiency in a given language: the formation of the ability to master linguistic means; developing the ability to communicate in language; formation of knowledge about the realities of life, customs, traditions of the Kazakh people.

Knowledge of culture also broadens the horizons of those independently studying a second (non-native) language, develops curiosity, and increases interest in the object of study. Co-study of language and culture are necessary factors for increasing motivation in the process of mastering any language.

In the conditions of mastering the Kazakh language as a non-native language, it is presented as a means of intercultural interaction, necessary as

Linguistics

for professional activities and for the intellectual development of a person in the modern information society.

Extralinguistic units provide for certain areas and situations of communication, topics, and speech intentions. Ethnocultural units include words, phrases, phraseological units, speech etiquette formulas, and texts. Speech units are sentences, complex syntactic wholes, text.

The most valuable, educational and motivating means, in our opinion, is the knowledge of words and expressions related to the realities of everyday life, traditions and culture, in a word, knowledge of the spiritual heritage of the Kazakh people. In this regard, the concept of “shatsyrak” is of greatest interest.

Among astronomers there is a concept that the yurt is an observatory of the steppe people. This opinion is partly connected with such elements of the yurt as shatsyrak - roof, tundsh - “in the general sense as a top, a ceiling.” Shatsyrak is located in the yurt in the upper central part and symbolizes the foundation of the home and family.

In the center, right under the shanyrak, there was a hearth. Why? Indeed, it was convenient and safe. In addition, Kazakhs in ancient times worshiped fire. The spirit of fire was considered the guardian of the house, and it cleansed it of evil spirits. The rite of purification of animals is also associated with fire. During the migration from kystau (wintering) to zhailau (summer pasture), two large fires were lit and all the cattle were driven between them. Only the horse was not subjected to this ritual, as it was considered a sacred animal. Fire was a symbol of the sun, because previously the sun and sky were the main deity worshiped by the Kazakhs. So, in the spring, when the first kumiss appeared, the housewives, before pouring it and drinking it, bowed to the sun, thanking it for warming the earth and giving life to the vegetation that horses feed on. Kumis is a national drink that is prepared from mare’s milk according to a special recipe and, being a medicinal product, has a healing effect on human health. This has been proven by medical science and practice.

Two circles - the circle of the sun above the world, the circle of the yurt - shatsyrak complement each other. After all, the Kazakh dastarkhan also has the shape of a circle. Even one of the most favorite affectionate words among the Kazakhs is “Aina-layyn”. Where did this name come from? It turns out that when a child in the family fell ill, the father walked around the child in a circle, saying “Ainalayyn,” which meant “I walk around you, closing the circle,

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protecting you from all diseases, driving them away.” Thus, the rite of purification, protection and help gradually turned into a term of endearment.

We are convinced that a yurt is a very interesting and unique home. The Chinese poet Bo-Jong, who lived in 772 - 846, was so amazed by the yurt that he took it to his homeland and, placing it in front of the palace, dedicated a poem to it:

Wool was collected from a thousand sheep,

Two hundred rings bound me.

The round frame made of coastal willows is durable, light, comfortable and beautiful.

In the northern transparent blue, the Warrior set up a yurt on the grass,

And now, like a blue haze,

She came south with him.

The whirlwind cannot shake the yurt,

The rain hardens the rod.

There are no dungeons or corners in it,

But inside it is cozy and warm.

Moving away from the steppes and mountains,

The yurt wandered into my yard.

Shatsyrak is the main element and basis of the kshz YY - yurt. Kshz YY is the home of the Kazakhs, a spiritual heritage, an ancient monument and an indicator of national culture. Kshz YY associates the history of the Kazakh people, customs and traditions, centuries-old life experience, and a way of understanding the world around us. Only on the example of kshz YY can one see masterpieces of architecture, construction, art, applied art, wood carving, etc. Kshz YY was created for a nomadic lifestyle so that it can be folded quickly and installed quickly. Another feature of the kshz uy is that it is warm in winter and cool in summer. Rain does not pass through its covering. The frame of the yurt and the door are made from thin birch and poplar dried in the shade. Failed parts of the frame can be replaced, but shatsyrak is never updated, because shatsyrak is the most valuable and sacred concept for a Kazakh. It means “family”, “clan”, “generation”. The father’s house is called “kara shatsyrak”, which symbolizes in this yurt “more than one generation was born and raised, sons and daughters found a place in life.” When

Linguistics

is created new family, the elder, blessing the young, says: “Shatsyragyts bik bolsyn! Bosagac 6epiK bolsyn! Keregets kets bolsyn!” This is a parting word for a bright future. “Altyn shatsyrak” means the Motherland and native spaces. “Shatsyrak keterdb means created a family.<^лкен шацырак - Yлкeн YЙ» - юрта, где живут родители. «Отау Yft» - юрта, где живут молодые .

Shatsyrak is depicted in the state emblem of the Republic of Kazakhstan. It symbolizes friendship, unity and mutual understanding between the peoples living in Kazakhstan.

In modern conditions, the education of a multicultural personality is, first of all, a high culture of political thinking, interethnic communication, the ability to adequately assess events in the internal and international life of society, as well as a respectful attitude towards the history, culture and language of all peoples inhabiting the Republic of Kazakhstan. One of the main laws of Kazakhstan is the Law on Languages, which clearly shows the state policy in relation to languages. Every year, September 22 is celebrated as the Day of Languages ​​of the Peoples of the Republic of Kazakhstan. February 21 is traditionally Mother Language Day. Modern multicultural education should not only be based on a comparative analysis of different ethnic cultures, but also use an approach that allows us to trace the stages of formation of a system of spiritual and moral values, see specific phenomena in the development of a certain type of culture, feel the “spiritual style” and identify changes in development of this ethnoculture.

Thus, we can conclude that the co-study of language and culture is the main factor in the formation of a multicultural personality in the conditions of intercultural communication.

References

1. Bibler, V. S. Philosophical and psychological assumptions of the School of Dialogue of Cultures. M., 1998.

2. Dmitriev, G. D. Multicultural education. M.: Public Education, 1999.

3. Kenzheakhmetov, S. K. Zhet kazyna. Almaty: “Atamura”, 2006.

List of literature

1. Bibler, V. S. Filosofsko-psiholog-icheskie predpolozhenija Shkoly dialoga kul "tur. M., 1998.

2. Dmitriev, G. D. Mnogokul "turnoe obrazovanie. M.: Narodnoe obrazovanie, 1999.

3. Kenzheahmetov, S. K. Zheti