Which works of Russian literature show relationships. What works of Russian literature depict friends? Dramatic relationship between lovers

20.06.2020

The problem of relationships between generations is considered one of the eternal issues of morality. Time accelerates, but people cannot keep up with it. Social institutions, codes, norms preserve the traditions of the past. The trends today, not to mention the future, turn into a storm in the musty crypt of the past.

In this article we will try to highlight not only the relationship between generations, but also the elaboration of this issue in the works of Russian writers.

The essence and origins of the problem

Today, in our fast-paced world, in the conditions of total intergenerational relationships, it becomes noticeably acute. It seems that children move away from their parents not by one, but by several steps at once.

The peculiarity of the struggle between the new and the old is that the former does not always emerge victorious. Adults have more leverage, confidence in their unshakable rightness, and the need to be an authority and leader for the child.

Next, we will look at this problem from the point of view of psychological scientists, and also find out how writers in the nineteenth and twentieth centuries saw it. The material will be especially interesting for schoolchildren who are preparing for exams. Often one of the topics is the following: “Problems of relationships between generations.” You can easily write an essay on this task after reading this article.

Today, the emphasis has shifted from the experience of older generations to the achievements of peers. The child receives almost all knowledge from his parents in an “outdated” form. These days, the lifespan of an innovation sometimes varies within a few days or hours.

In adolescence, boys and girls are forced to go through a kind of initiation stage. They need to learn to control their emotions, become reasonable and wise. This is called "growing up." The difficulty is that with the acceleration of the pace of life, parents themselves have often not yet fully formed into a holistic, mature personality. Or their image is only suitable for the heroes of a nineteenth-century novel.

The problem is that often parents cannot even tell their offspring what to do correctly in a given situation. After all, they never spent their youth in the conditions of the present time. What was previously considered revolutionary, today young people attribute to the Stone Age.

Let's look at the issue of disagreements between parents and children. How do psychologists and writers see it?

What psychologists say

If the task concerns the problem of relationships between generations, the essay can begin with the opinion of experts on this topic.

Now we will talk about some studies conducted by scientists to study the psychology of the adult generation. They believe that the main problem lies in the inability of elders to understand their inadequacy in matters of education.

It turns out that complacency and confidence in the past life experience is the standard by which the “correctness” of a child should be measured, serves as the foundation for discord. It turns out that adults speak one language, and children speak a completely different one.

Moreover, from the point of view of psychologists, the problem of intergenerational relationships often comes from the parents. The most common complaint from children is: “They don’t want to hear me.”

Experiments were conducted to confirm this hypothesis. We will provide a description and results of one of them.

The school asked tenth grade students to rate themselves on a five-point scale. It was necessary to measure personal traits, such as kindness, sociability, initiative and others. The second task was to determine how their parents would evaluate these same qualities. The older generation was asked to rate their children and then predict their self-esteem.

As a result, it turned out that children understand exactly what their parents think about them, and fathers and mothers, in turn, know absolutely nothing about their offspring.
Other studies have proven, in addition to this point, a number of difficulties in relationships between children and adults. Thus, it was found that the child is more frank with his mother than with his father. The second unpleasant point is that many things that interest a teenager are not usually discussed in our society.

Themes of feelings, openness, and sexuality create an insurmountable barrier between generations in the family. This turn of events leads to formal communication and routinization of relationships.

Turgenev, "Fathers and Sons"

According to many critics, the problem of relationships between generations is most fully illuminated in the novel “Fathers and Sons.” In principle, here it is given greatest attention, but you will soon see that there are other works that touch on this issue.

Ivan Sergeevich in his novel shows not just the confrontation between father and son in a single family. The problem of relationships between generations is depicted here, since Kirsanov and Bazarov are not relatives.

The first is young, nihilist, democrat and revolutionary. Pavel Petrovich is shown to be a monarchist and an aristocrat to the core. The clash of their worldviews forms the basis of the plot.

We see that Evgeny Bazarov is inclined to deny everything, putting science above all other values. The image of the landscape of Switzerland, for example, is interesting to him only from a geological point of view. He is pragmatic, trying to prove the advantage of new views. However, in the end, Evgeniy dies with the thought that Russia did not accept him.

Bazarov's antagonist is Kirsanov. He loves to talk about the “Russian idea”, the simplicity of peasant life. But in reality, all his words turn out to be an illusion. He is inclined to only talk about it, but by his actions he shows the opposite.

Like many other writers of the nineteenth century, Ivan Sergeevich Turgenev finds himself on the side younger generation. Through the prism of the novel, he shows the agony of the old worldview and birth in agony new philosophy society.

Tolstoy, "War and Peace"

Next, we will consider the problem of relationships between generations in the novel “War and Peace.” Here Tolstoy, being a keen expert on human souls and motives of behavior, shows three different families. They have different social status, values and traditions. Using the example of the Bolkonskys, Kuragins and Rostovs, we see almost the entire palette of Russian townspeople of the nineteenth century.

However, the novel shows not only the relationships between different generations, but also the tensions between different layers of society. Bolkonsky, for example, raises children as part of serving the Fatherland. He places honor and benefit for other people above all else. This is how Andrei and Maria grow up. However, the old prince often went too far in his upbringing, which he laments on his deathbed.

Kuragins are shown as the complete opposite of Bolkonsky. These are careerists who put social position above all else. Their example illustrates the cold attitude of parents towards children. The lack of sensuality and trust becomes natural for Helen and Anatole.

In fact, Tolstoy shows with the help of empty people who are interested exclusively in material values and external splendor.

The Rostovs are the complete opposite. The parents are shown here fully supporting Nikolai and Natasha. Children can always turn to them for help when they need it. This family is completely different from the aristocratic Bolkonskys and the careerists Kuragins.

Thus, in the first two works we mentioned, the problem of relationships between generations is most fully revealed. It would be best to write an essay (Unified State Exam) based on these novels.

Paustovsky, “Telegram”

When discussing the problem of relationships between generations, arguments from real life will be the best. The story will touch the most painful strings of the human soul. It highlights the situation when children forget their parents.

This is the second extreme to which a family can go. Often the reason is not so much as harmful moments of social influence.

Sometimes unprepared for aggression real world teenagers find themselves in a whirlpool of other people's goals. They live by other people's ideals and lose themselves. If parents have failed since childhood to accustom their child to the fact that he will be accepted at home in any condition, then the young man will distance himself.

Thus, we are faced with a multifaceted problem of intergenerational relationships. Arguments in favor of proper education and others can be made, but it is better to show the terrible consequences of the deepening abyss.

It is precisely such examples that we see in the works of many writers. In Telegram, in particular, the daughter was late. When the girl came to her senses and came to visit her mother in the village, she found only a grave mound and a simple tombstone.

Paustovsky shows that pride, hidden anger and other barriers that prevent warm relations between relatives always lead to the tragedy of the “offended”. That's why the best way To solve the problem of relationships between generations there will be forgiveness and a sincere desire to understand the interlocutor.

Gogol, Taras Bulba

The problem of relationships between generations in Russian literature also arises quite acutely in Gogol’s work. He addresses the unexpected and terrible side of the realization of this moment.

The story illustrates the father's murder of his child for the sake of his own sense of honor and pride. Taras Bulba could not forgive and survive the betrayal of ideals on the part of Andrei. He takes revenge on him for the fact that the young man did not grow up to be the person he was raised to be.

On the other hand, he punishes the Poles for death youngest son- Ostap.

Thus, in this work we see the bitter truth of reality. Fathers rarely strive to understand their children. They just want to realize their concept of an “ideal life” in them.

That is why the problem of intergenerational relationships is an eternal one. You will find the arguments of Russian writers in favor of the impossibility of solving it in our article. Next we will look at different areas of this issue.

But after reading most of the works and studies, the impression remains that along with age, the ideals of house-building awaken at the genetic level in people.

"Eldest Son" - play and film

We are currently discussing the problem of relationships between generations (the Unified State Exam often includes it in the list of tasks). Let's look at Vampilov's comedy "The Eldest Son". It was written in the late sixties of the twentieth century.

The significance of the work is that several generations are intertwined here. We see relationships between three: fathers, adults and younger children.

The essence of the comedy lies in an innocent joke that develops into a significant stage in the life of an entire family. Two friends (Busygin and Silva) stay late in a strange city and are late for transport. They are looking for a place to stay for the night.

In the city they meet Sarafanov's family. Silva tells their new acquaintance that Busygin is his son. The man takes the message at face value because he “had a sin of his youth.”

The essence of the work is that Busygin has to become a link between his father and children, who do not value their parent at all.

We see the already quite mature “youngest” Vasenka, who burns Natalya’s house out of jealousy. Nina, Busygin's sworn sister, wants to run away with her fiance Far East, but her new brother holds her back.

Obeying an impulse of feelings, the deceiver confesses everything. Everything in the story ends well. But the main emphasis is still set. The situation is created in a comic form for easy perception and a comfortable introduction of the “family friend” into the comedy.

It is through the prism of an outsider’s view of the family that the problem of intergenerational relationships is revealed. Vampilov’s work is fundamentally different from similar works of the nineteenth and eighteenth centuries. It is here that we see the picture that exists in our time.

The traditions of home building have actually become obsolete, but the gentleness and thoughtless love of many parents plays a cruel joke on them when their children grow up.

Griboyedov and Fonvizin

The problem of relationships between generations in “Woe from Wit” is revealed through the example of Famusov and Chatsky. Let's take a closer look at these symbolic images.

The old generation is characterized by worship of rank, wealth and position in society. It is afraid, does not understand and hates new trends. Famusov was stuck in the petty-bourgeois worldview of the last century. His only desire is to find a son-in-law with ranks and stars on his chest for his daughter.

Chatsky is the complete opposite of Pavel Afanasyevich. He not only verbally denounces the Domostroevsky foundations of the past, but with all his behavior he shows the depravity of the old and the power of the new worldview.

Molchalin is Chatsky’s peer, but contrasts with him in thoughts, goals and behavior. He is pragmatic, two-faced and hypocritical. Above all for him is a warm and financial place. That is why the young man pleases Famusov in everything, is quiet and modest with Sophia.

Chatsky has drama in his personal life. The girl he loves calls him crazy and pushes him away, preferring a “servant with rank.” But, despite this, the outcome of the comedy is shown openly to readers. It is the “carbonaris” and rebels who will replace the traditional servility and mossy behavior of the old nobles.

“Nedorosl” also highlights the problem of intergenerational relationships. The essay is a stunning decoding of the saying: “The apple doesn’t fall far from the tree.” Here we see a separate aspect of the relationship between parents and children. Education, which is not intended to help the child find himself in life and realize himself, but to reflect the mother’s outdated picture of the world.

So, in the comedy “The Minor” we see the result that Mrs. Prostakova received. She did her best to protect the child from the “hateful” world and a corrupt society. Teachers were hired for him only because Peter the Great “bequeathed it so.” And Mitrofanushka’s teachers were not distinguished by their learning.

The comedy is written in the vein of classicism, so all the names in it speak. Teachers Tsifirkin, Kuteikin, Vralman. Son Mitrofan, which in Greek means “resembling a mother,” and Prostakova herself.

We see the disappointing results of blindly following dead dogmas without the slightest attempt to comprehend them.

Starodum, Pravdin and some other characters oppose the old traditions. They reflect the desire of the new society to see a soul in a person, and not an empty gilded shell.

As a result of the conflict, we get a completely merciless, greedy and stupid “undergrowth”. “I don’t want to study, but I want to get married,” this is the most accurate reflection of his essence.

Coverage of the problem in the works of Pushkin

One of the eternal moral issues is the problem of relationships between generations. Arguments from the life of modern society rarely fully correspond literary images. The closest situation is mentioned in "The Eldest Son", which we talked about earlier.

The works of the classics of the nineteenth century are often useful to young people only in a global sense. The general ethical and moral themes raised in them will be relevant for centuries to come.

Problems of relationships between generations are highlighted many times in Pushkin’s works. Examples include the following: “The Captain’s Daughter”, “Station Warden”, “Boris Godunov”, “ Stingy Knight" and some others.

Alexander Sergeevich, most likely, did not set himself the goal of reflecting precisely this conflict, like Tolstoy and Turgenev. The clash of generations has been part of everyday life since the days of primitive people. It’s just that over time the gap between parents and children becomes wider. This is influenced by progress, changing social values, globalization and many other factors.

In particular, in “The Station Agent” the situation is similar to the one that Paustovsky later illuminated (we talked about this above). Here Samson's daughter Vyrina escapes from her father's house with a hussar. She finds herself in city society and becomes a rich and respectable lady.

When her father finds her, he doesn't recognize her and doesn't want to accept her. new image daughters. Samson returns to the station, where he becomes an alcoholic and dies. Here the conflict is formed due to the different meanings that the characters attach to the concept of “happiness”.

In "The Captain's Daughter" we see a completely different picture. Here Pyotr Grinev firmly remembered the traditional teachings of his father. Following these rules helped him save face and honor in difficult situations.

The old baron in The Miserly Knight loses his own son because he is committed to the old bourgeois principles. He does not want to change his ossified worldview, feudal views. In this essay we see too great a gap between father and son. As a result, the final severance of ties occurs.

Ostrovsky, "The Thunderstorm"

As you have already seen, if the essay should touch on the problem of relationships between generations, arguments (literary, life and others) can easily help to do this.

To conclude our article, we will give one more example, which perfectly corresponds to the task at hand. Now we will talk about Ostrovsky’s drama “The Thunderstorm”.

This stunning work very clearly shows the collision of the old Domostroevsky and Of all characters decides to resist the ossified tyranny of elders only main character- Katerina.

There is a saying that Russia is a country of facades. It is in this play this phrase and is deciphered in frightening nakedness. Behind the apparent prosperity and piety of an ordinary Volga town, we discover the true evil hidden in the souls of people.

The problem is not only the cruelty, stupidity and hypocrisy of the older generation. Kabanikha and Wild tyrannize young people only when society does not see them. With such actions they are just trying to “guide” their unlucky children on the true path. However, the difficulty is that all the knowledge and traditions inherent in housebuilding have long ago turned from norms of behavior into an unnecessary burden.

The downside of this issue is the lack of will, weakness and bestial obedience of the younger ones, as well as the indifference of the rest of the townspeople to what is happening before their eyes.

The problems of relationships between generations in the drama are shown in parallel with the approaching storm. Just as nature strives to free itself from what it has accumulated, sending life-giving rain onto the petrified soil, so Katerina’s suicide makes the indifferent souls of people tremble.

Thus, we have examined the relationship between generations using examples from life, the origins and manifestations of this problem. In addition, we became acquainted with the works of many Russian writers who accurately, sharply and frighteningly truthfully illuminated this issue.

Good luck to you, dear readers! Try to find the strength to be better so as not to become boars, simpletons and other house-builders.

8. How do Dikiy’s arguments confirm Kuligin’s words about the “cruel morals” of the city of Kalinov?

Dikiy’s reasoning confirms Kuligin’s words about the “cruel morals” of the city of Kalinov; Savel Prokofich is one of the brightest representatives of these morals.

So, in his dialogues with Kabanikha, his features are revealed to us.

One of them is his greed, his love of money: “If you mention money to me, it will ignite my entire inner being; it kindles everything inside.” Also, Dikoy appears as a greedy, greedy person. He is a rich man and does not deny himself anything, yet he does not want to help those in need. Diky is a very rude person and loves to scold people: “... if you come and ask me, I’ll scold you. I’ll give it, I’ll give it, and I’ll curse you.”

Thus, Dikiy’s reasoning reveals such qualities as greed, rudeness, and greed. This confirms Kuligin’s words.

9. What works of Russian literature show the relationship between those in power and those under authority, and in what ways can these works be compared with A. N. Ostrovsky’s play “The Thunderstorm”?

Many Russian works show the relationship between those in power and those in authority. A. N. Ostrovsky’s play “The Thunderstorm” can be compared with such works as “The Minor” by D. I. Fonvizin

Thus, in the work “The Minor,” Mrs. Prostakova is very similar to Kabanikha. They both control the entire house. Mrs. Prostokova keeps the whole house under control. She beats not only her peasants, but also her husband (“Mitrofan: As soon as I start to fall asleep, I see that you, mother, deign to beat the priest...”). She treats everyone poorly except her beloved son Mitrofanushka. The heroine of “The Thunderstorm”, also Kabanikha, also exhibits such qualities as tyranny and despotism. Her son is in fear of her, as is his wife.

Also, in A.P. Chekhov’s work “The Death of an Official” the relationship between those in power and those in charge is shown, but only in a different way. In this story, the behavior of the main character, who is the subordinate, is very stupid and implausible. Having accidentally sneezed on a person above his authority, Chervyakov tries to apologize. And he bores the general with his apologies. Ostrovsky paints his subordinates in a completely different way.

Thus, many writers raised the topic of relationships between power and subordinates, but each did it in different ways.

Updated: 2018-10-10

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How do Dikiy’s arguments confirm Kuligin’s words about the “cruel morals” of the city of Kalinov?

Unified State Exam in Russian. Task C1.

The problem of responsibility, national and human, was one of the central issues in literature in the mid-20th century. For example, A.T. Tvardovsky in his poem “By Right of Memory” calls for a rethinking of the sad experience of totalitarianism. The same theme is revealed in A.A. Akhmatova’s poem “Requiem”. Sentence state system based on injustice and lies, A.I. Solzhenitsyn makes in the story “One Day in the Life of Ivan Denisovich”

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The conquerors of antiquity burned books and destroyed monuments in order to deprive the people of historical memory.

“Disrespect for ancestors is the first sign of immorality” (A.S. Pushkin). A man who does not remember his kinship, who has lost his memory, Chingiz Aitmatov called mankurt ( "Stormy Station"). Mankurt is a man forcibly deprived of memory. This is a slave who has no past. He does not know who he is, where he comes from, does not know his name, does not remember his childhood, father and mother - in a word, he does not recognize himself as a human being. Such a subhuman is dangerous to society, the writer warns.

Quite recently, on the eve of the great Victory Day, young people were asked on the streets of our city whether they knew about the beginning and end of the Great Patriotic War, about who we fought with, who G. Zhukov was... The answers were depressing: the younger generation does not know the dates of the start of the war, the names of the commanders, many have not heard about the Battle of Stalingrad, the Kursk Bulge...

The problem of forgetting the past is very serious. A person who does not respect history and does not honor his ancestors is the same mankurt. I just want to remind these young people of the piercing cry from the legend of Ch. Aitmatov: “Remember, whose are you? What is your name?"

“A person needs not three arshins of land, not an estate, but the entire globe. All of nature, where in the open space he could demonstrate all the properties of a free spirit,” wrote A.P. Chekhov. Life without a goal is a meaningless existence. But the goals are different, such as, for example, in the story "Gooseberry". Its hero, Nikolai Ivanovich Chimsha-Himalayan, dreams of purchasing his own estate and planting gooseberries there. This goal consumes him entirely. In the end, he reaches her, but at the same time almost loses his human appearance (“he’s gained weight, he’s flabby... - just behold, he’ll grunt into the blanket”). A false goal, an obsession with the material, narrow, and limited, disfigures a person. He needs it to live constant movement, development, excitement, improvement...

I. Bunin in the story “Mr. from San Francisco” showed the fate of a man who served false values. Wealth was his god, and this god he worshiped. But when the American millionaire died, it turned out that true happiness passed the man by: he died without ever knowing what life was.

The image of Oblomov (I.A. Goncharov) is the image of a man who wanted to achieve a lot in life. He wanted to change his life, he wanted to rebuild the life of the estate, he wanted to raise children... But he did not have the strength to make these desires come true, so his dreams remained dreams.

M. Gorky in the play “At the Lower Depths” showed the drama of “former people” who have lost the strength to fight for their own sake. They hope for something good, understand that they need to live better, but do nothing to change their fate. It is no coincidence that the play begins in a rooming house and ends there.

N. Gogol, an exposer of human vices, persistently searches for a living human soul. Depicting Plyushkin, who has become “a hole in the body of humanity,” he passionately calls on the reader entering adulthood to take with him all “human movements” and not to lose them on the road of life.

Life is a movement along an endless road. Some travel along it “on official business,” asking questions: why did I live, for what purpose was I born? ("Hero of our time"). Others are afraid of this road, they run to their wide sofa, because “life touches you everywhere, it gets you” (“Oblomov”). But there are also those who, making mistakes, doubting, suffering, rise to the heights of truth, finding their spiritual self. One of them - Pierre Bezukhov - the hero of the epic novel L.N. Tolstoy "War and Peace".

At the beginning of his journey, Pierre is far from the truth: he admires Napoleon, is involved in the company of the “golden youth”, participates in hooligan antics along with Dolokhov and Kuragin, and too easily succumbs to rude flattery, the reason for which is his enormous fortune. One stupidity is followed by another: marriage to Helen, a duel with Dolokhov... And as a result - a complete loss of the meaning of life. “What's wrong? What well? What should you love and what should you hate? Why live and what am I?” - these questions scroll through your head countless times until a sober understanding of life sets in. On the way to him, there is the experience of Freemasonry, and observation of ordinary soldiers in the Battle of Borodino, and a meeting in captivity with the folk philosopher Platon Karataev. Only love moves the world and man lives - Pierre Bezukhov comes to this thought, finding his spiritual self.

In one of the books dedicated to the Great Patriotic War, a former siege survivor recalls that his life, as a dying teenager, was saved during a terrible famine by a neighbor who brought him a can of stew sent by his son from the front. “I’m already old, and you’re young, you still have to live and live,” said this man. He soon died, and the boy he saved retained a grateful memory of him for the rest of his life.

The tragedy occurred in the Krasnodar region. A fire started in a nursing home where sick old people lived. Among the 62 who were burned alive was 53-year-old nurse Lidiya Pachintseva, who was on duty that night. When the fire broke out, she took the old people by the arms, brought them to the windows and helped them escape. But I didn’t save myself - I didn’t have time.

M. Sholokhov has a wonderful story “The Fate of a Man.” It talks about tragic fate a soldier who lost all his relatives during the war. One day he met an orphan boy and decided to call himself his father. This act suggests that love and the desire to do good give a person strength to live, strength to resist fate.

“People satisfied with themselves”, accustomed to comfort, people with petty proprietary interests are the same heroes Chekhov, “people in cases”. This is Dr. Startsev in "Ionyche", and teacher Belikov in "Man in a Case". Let us remember how “chubby, red” Dmitry Ionych Startsev rides “in a troika with bells,” and his coachman Panteleimon, “also plump and red,” shouts: “Keep it right!” “Keep the law” - this is, after all, detachment from human troubles and problems. There should be no obstacles on their prosperous path of life. And in Belikov’s “no matter what happens” we see only an indifferent attitude towards the problems of other people. The spiritual impoverishment of these heroes is obvious. And they are not intellectuals, but simply philistines, ordinary people who imagine themselves to be “masters of life.”

Front-line service is an almost legendary expression; There is no doubt that there is no stronger and more devoted friendship between people. There are many literary examples of this. In Gogol’s story “Taras Bulba” one of the heroes exclaims: “There are no brighter bonds than comradeship!” But most often this topic was explored in the literature about the Great Patriotic War. In B. Vasilyev’s story “The Dawns Here Are Quiet...” both the anti-aircraft gunner girls and Captain Vaskov live according to the laws of mutual assistance and responsibility for each other. In K. Simonov’s novel “The Living and the Dead,” Captain Sintsov carries a wounded comrade from the battlefield.

The problem of scientific progress.

In M. Bulgakov's story, Doctor Preobrazhensky turns a dog into a man. Scientists are driven by a thirst for knowledge, a desire to change nature. But sometimes progress turns around dire consequences: a two-legged creature with a “dog’s heart” is not yet a person, because there is no soul in it, no love, honor, nobility.

The press reported that the elixir of immortality would appear very soon. Death will be completely defeated. But for many people this news did not cause a surge of joy; on the contrary, anxiety intensified. How will this immortality turn out for a person?

village life.

In Russian literature, the theme of the village and the theme of the homeland were often combined. Rural life has always been perceived as the most serene and natural. One of the first to express this idea was Pushkin, who called the village his office. ON THE. Nekrasov in his poems and poems drew the reader’s attention not only to poverty peasant huts, but also on how friendly peasant families are, how hospitable Russian women are. Much is said about the originality of the farm way of life in Sholokhov’s epic novel “Quiet Don”. In Rasputin’s story “Farewell to Matera,” the ancient village is endowed with historical memory, the loss of which is tantamount to death for the inhabitants.

The theme of labor has been developed many times in Russian classical and modern literature. As an example, it is enough to recall I.A. Goncharov’s novel “Oblomov”. The hero of this work, Andrei Stolts, sees the meaning of life not as a result of work, but in the process itself. We see a similar example in Solzhenitsyn’s story “Matryonin’s Dvor.” His heroine does not perceive forced labor as punishment, punishment - she treats work as an integral part of existence.

Chekhov's essay “My “she”” lists all the terrible consequences of the influence of laziness on people.

The problem of the future of Russia.

The topic of the future of Russia has been touched upon by many poets and writers. For example, Nikolai Vasilyevich Gogol, in a lyrical digression of the poem “Dead Souls,” compares Russia with a “brisk, irresistible troika.” “Rus', where are you going?” he asks. But the author does not have an answer to the question. The poet Eduard Asadov in his poem “Russia did not begin with a sword” writes: “The dawn is rising, bright and hot. And it will be so forever and indestructibly. Russia did not begin with a sword, and therefore it is invincible!” He is confident that a great future awaits Russia, and nothing can stop it.

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Dmitri Shostakovich's seventh symphony is subtitled "Leningrad". But the name “Legendary” suits her better. The fact is that when the Nazis besieged Leningrad, the residents of the city were greatly influenced by Dmitry Shostakovich’s 7th Symphony, which, as eyewitnesses testify, gave people new strength to fight the enemy.

The problem of anticulture.

This problem is still relevant today. Nowadays there is a dominance of “soap operas” on television, which significantly reduce the level of our culture. As another example, we can recall literature. The theme of “disculturation” is well explored in the novel “The Master and Margarita”. MASSOLIT employees write bad works and at the same time dine in restaurants and have dachas. They are admired and their literature is revered.

A gang operated in Moscow for a long time, which was particularly cruel. When the criminals were captured, they admitted that their behavior and their attitude to the world was greatly influenced by the American film “Natural Born Killers,” which they watched almost every day. They tried to copy the habits of the characters in this picture in real life.

Many modern athletes watched TV when they were children and wanted to be like the athletes of their time. Through television broadcasts they became acquainted with the sport and its heroes. Of course, there are also the opposite cases, when a person became addicted to TV and had to be treated in special clinics.

I believe that the use of foreign words in one's native language is justified only if there is no equivalent. Many of our writers fought against the contamination of the Russian language with borrowings. M. Gorky pointed out: “It makes it difficult for our reader to insert foreign words into a Russian phrase. There is no point in writing concentration when we have our own good word – condensation.”

Admiral A.S. Shishkov, who for some time held the post of Minister of Education, proposed replacing the word fountain with the clumsy synonym he invented - water cannon. While practicing word creation, he invented replacements for borrowed words: he suggested saying instead of alley - prosad, billiards - sharokat, replaced the cue with sarotyk, and called the library a bookmaker. To replace the word galoshes, which he did not like, he came up with another word - wet shoes. Such concern for the purity of language can cause nothing but laughter and irritation among contemporaries.

The novel “The Scaffold” produces a particularly strong feeling. Using the example of a wolf family, the author showed death wildlife from economic activity person. And how scary it becomes when you see that, when compared with humans, predators look more humane and “humane” than the “crown of creation.” So for what good in the future does a person bring his children to the chopping block?

Vladimir Vladimirovich Nabokov. “Lake, cloud, tower...” The main character, Vasily Ivanovich, is a modest employee who has won a pleasure trip to nature.

The theme of war in literature.

In 1941-1942, the defense of Sevastopol will be repeated. But this will be another Great Patriotic War - 1941 - 1945. In this war against fascism Soviet people will accomplish an extraordinary feat that we will always remember. M. Sholokhov, K. Simonov, B. Vasiliev and many other writers dedicated their works to the events of the Great Patriotic War. This hard times It is also characteristic that women fought in the ranks of the Red Army along with men. And even the fact that they are representatives of the weaker sex did not stop them. They fought the fear within themselves and performed such heroic deeds that, it seemed, were completely unusual for women. It is about such women that we learn from the pages of B. Vasiliev’s story “And the dawns here are quiet...”. Five girls and their combat commander F. Baskov find themselves on the Sinyukhin ridge with sixteen fascists who are heading to railway, absolutely confident that no one knows about the progress of their operation. Our fighters found themselves in a difficult situation: they couldn’t retreat, but stay, because the Germans were eating them like seeds. But there is no way out! The Motherland is behind us! And these girls perform a fearless feat. At the cost of their lives, they stop the enemy and prevent him from carrying out his terrible plans. How carefree was the life of these girls before the war?! They studied, worked, enjoyed life. And suddenly! Planes, tanks, guns, shots, screams, moans... But they did not break and gave for victory the most precious thing they had - life. They gave their lives for their homeland.

The theme of war in Russian literature has been and remains relevant. Writers try to convey to readers the whole truth, whatever it may be.

From the pages of their works we learn that war is not only the joy of victories and the bitterness of defeats, but war is harsh everyday life filled with blood, pain, and violence. The memory of these days will live in our memory forever. Maybe the day will come when the moans and cries of mothers, volleys and shots will cease on earth, when our land will meet a day without war!

The turning point in the Great Patriotic War occurred during the Battle of Stalingrad, when “the Russian soldier was ready to tear a bone from the skeleton and go with it to the fascist” (A. Platonov). The unity of the people in the “time of grief”, their resilience, courage, daily heroism - this is the real reason victory. In the novel Y. Bondareva “Hot Snow” the most tragic moments of the war are reflected, when Manstein’s brutal tanks rush towards the group encircled in Stalingrad. Young artillerymen, yesterday's boys, are holding back the onslaught of the Nazis with superhuman efforts. The sky was bloody smoked, the snow was melting from bullets, the earth was burning underfoot, but the Russian soldier survived - he did not allow the tanks to break through. For this feat, General Bessonov, disregarding all conventions, without award papers, presented orders and medals to the remaining soldiers. “What I can, what I can…” he says bitterly, approaching the next soldier. The general could, but what about the authorities? Why does the state remember the people only in tragic moments of history?

The bearer of people's morality in war is, for example, Valega, Lieutenant Kerzhentsev's orderly from the story. He is barely familiar with reading and writing, confuses the multiplication table, will not really explain what socialism is, but for his homeland, for his comrades, for a rickety shack in Altai, for Stalin, whom he has never seen, he will fight to the last bullet. And the cartridges will run out - with fists, teeth. Sitting in a trench, he will scold the foreman more than the Germans. And when it comes down to it, he will show these Germans where the crayfish spend the winter.

The expression “national character” most closely matches Valega. He volunteered for the war and quickly adapted to the hardships of war, because his peaceful peasant life was not all that pleasant. In between fights, he doesn’t sit idle for a minute. He knows how to cut hair, shave, mend boots, make a fire in the pouring rain, and darn socks. Can catch fish, pick berries and mushrooms. And he does everything silently, quietly. A simple peasant guy, only eighteen years old. Kerzhentsev is confident that a soldier like Valega will never betray, will not leave the wounded on the battlefield and will beat the enemy mercilessly.

The heroic everyday life of war is an oxymoronic metaphor that connects the incompatible. War ceases to seem like something out of the ordinary. You get used to death. Only sometimes it will amaze you with its suddenness. There is such an episode: a killed fighter lies on his back, arms outstretched, and a still smoking cigarette butt is stuck to his lip. A minute ago there was still life, thoughts, desires, now there was death. And it’s simply unbearable for the hero of the novel to see this...

But even in war, soldiers do not live by “one bullet”: in short hours of rest they sing, write letters and even read. As for the heroes of “In the Trenches of Stalingrad,” Karnaukhov is a fan of Jack London, the division commander also loves Martin Eden, some draw, some write poetry. The Volga foams from shells and bombs, but the people on the shore do not change their spiritual passions. Perhaps that is why the Nazis did not manage to crush them, throw them beyond the Volga, and dry up their souls and minds.

The theme of the Motherland in literature.

Lermontov in the poem “Motherland” says that he loves motherland, but cannot explain for what and why.

In the friendly message “To Chaadaev” there is a fiery appeal from the poet to the Fatherland to dedicate “the beautiful impulses of the soul.”

The modern writer V. Rasputin argued: “To talk about ecology today means to talk not about changing life, but about saving it.” Unfortunately, the state of our ecology is very catastrophic. This is manifested in the impoverishment of flora and fauna. Further, the author says that “a gradual adaptation to danger occurs,” that is, the person does not notice how serious the current situation is. Let us remember the problem associated with the Aral Sea. The bottom of the Aral Sea has become so exposed that the shores from the sea ports are tens of kilometers away. The climate changed very sharply, and animals became extinct. All these troubles greatly affected the lives of people living in the Aral Sea. Over the past two decades, the Aral Sea has lost half its volume and more than a third of its area. The exposed bottom of a huge area turned into a desert, which became known as Aralkum. In addition, the Aral Sea contains millions of tons of toxic salts. This problem cannot but worry people. In the eighties, expeditions were organized to solve the problems and causes of the death of the Aral Sea. Doctors, scientists, writers reflected and studied the materials of these expeditions.

V. Rasputin in the article “In the fate of nature is our destiny” reflects on the relationship between man and environment. “Today there is no need to guess “whose groan is heard over the great Russian river.” It is the Volga itself that is groaning, dug up length and breadth, spanned by hydroelectric dams,” the author writes. Looking at the Volga, you especially understand the price of our civilization, that is, the benefits that man has created for himself. It seems that everything that was possible has been defeated, even the future of humanity.

The problem of the relationship between man and the environment is raised by modern writer Ch. Aitmatov in the work "The Scaffold". He showed how man destroys the colorful world of nature with his own hands.

The novel begins with a description of life wolf pack, which lives quietly before the appearance of man. He literally demolishes and destroys everything in his path, without thinking about the surrounding nature. The reason for such cruelty was simply difficulties with the meat delivery plan. People mocked the saigas: “The fear reached such proportions that the she-wolf Akbara, deaf from the gunshots, thought that the whole world had gone deaf, and the sun itself was also rushing about and looking for salvation...” In this tragedy, Akbara’s children die, but this is her grief doesn't end. Further, the author writes that people started a fire in which five more Akbara wolf cubs died. For the sake of their own goals, people could “gut the globe like a pumpkin,” not suspecting that nature would also take revenge on them sooner or later. A lone wolf reaches out to people, wants to transfer her mother's love for a human child. It turned into a tragedy, but this time for the people. A man, in a fit of fear and hatred of the she-wolf’s incomprehensible behavior, shoots at her, but ends up hitting his own son.

This example speaks of the barbaric attitude of people towards nature, towards everything that surrounds us. I wish there were more caring and kind people in our lives.

Academician D. Likhachev wrote: “Humanity spends billions not only to avoid suffocation and death, but also to preserve the nature around us.” Of course, everyone is well aware of the healing power of nature. I think that a person should become its master, its protector, and its intelligent transformer. A beloved leisurely river, a birch grove, a restless bird world... We will not harm them, but will try to protect them.

In this century, man is actively invading natural processes shells of the Earth: extracts millions of tons of minerals, destroys thousands of hectares of forest, pollutes the waters of seas and rivers, releases toxic substances into the atmosphere. One of the most important environmental problems century there has been water pollution. A sharp deterioration in the quality of water in rivers and lakes cannot and will not affect human health, especially in areas with dense populations. The environmental consequences of accidents at nuclear power plants are sad. The echo of Chernobyl swept across the entire European part of Russia, and will affect people’s health for a long time.

Thus, as a result of economic activities, people cause great damage to nature, and at the same time to their health. How then can a person build his relationship with nature? Each person in his activities must treat every living thing on Earth with care, not alienate himself from nature, not strive to rise above it, but remember that he is part of it.

Man and state.

Zamyatin “We” people are numbers. We only had 2 free hours.

The problem of the artist and power

The problem of the artist and power in Russian literature is perhaps one of the most painful. It is marked with particular tragedy in the history of twentieth-century literature. A. Akhmatova, M. Tsvetaeva, O. Mandelstam, M. Bulgakov, B. Pasternak, M. Zoshchenko, A. Solzhenitsyn (the list goes on) - each of them felt the “care” of the state, and each reflected it in their work. One Zhdanov decree of August 14, 1946 could have crossed out the biography of A. Akhmatova and M. Zoshchenko. B. Pasternak created the novel “Doctor Zhivago” during a period of brutal government pressure on the writer, during the period of struggle against cosmopolitanism. The persecution of the writer resumed with particular force after he was awarded Nobel Prize for the novel. The Writers' Union expelled Pasternak from its ranks, presenting him as an internal emigrant, a person discrediting a worthy title Soviet writer. And this is because the poet told the people the truth about the tragic fate of the Russian intellectual, doctor, poet Yuri Zhivago.

Creativity is the only way for the creator to become immortal. “For the authorities, for the livery, do not bend either your conscience, your thoughts, or your neck” - this will became decisive in the choice creative path true artists.

Emigration problem

There is a feeling of bitterness when people leave their homeland. Some are expelled by force, others leave on their own due to some circumstances, but not one of them forgets their Fatherland, the house where they were born, their native land. There is, for example, I.A. Bunina story "Mowers", written in 1921. This story is about a seemingly insignificant event: Ryazan mowers who came to the Oryol region are walking in a birch forest, mowing and singing. But it was precisely in this insignificant moment that Bunin was able to discern something immeasurable and distant, connected with all of Russia. The small space of the story is filled with radiant light, wonderful sounds and viscous smells, and the result is not a story, but a bright lake, some kind of Svetloyar, in which all of Russia is reflected. It is not for nothing that during the reading of “Kostsov” by Bunin in Paris at a literary evening (there were two hundred people), according to the recollections of the writer’s wife, many cried. It was a cry for lost Russia, a nostalgic feeling for the Motherland. Bunin lived in exile for most of his life, but wrote only about Russia.

Third wave emigrant S. Dovlatov, leaving the USSR, he took with him a single suitcase, “an old, plywood, covered with cloth, tied with a clothesline,” - with it he was still in pioneer camp traveled. There were no treasures in it: a double-breasted suit lay on top, a poplin shirt underneath, then in turn a winter hat, Finnish crepe socks, driver's gloves and an officer's belt. These things became the basis for short stories-memories about the homeland. They have no material value, they are signs of priceless, absurd in their own way, but the only life. Eight things - eight stories, and each is a kind of report on the past Soviet life. A life that will remain forever with the emigrant Dovlatov.

The problem of the intelligentsia

According to Academician D.S. Likhachev, “the basic principle of intelligence is intellectual freedom, freedom as a moral category.” An intelligent person is not free only from his conscience. The title of intellectual in Russian literature is deservedly held by heroes and. Neither Zhivago nor Zybin compromised with their own conscience. They do not accept violence in any form, be it Civil War or Stalinist repressions. There is another type of Russian intellectual who betrays this high title. One of them is the hero of the story Y. Trifonova “Exchange” Dmitriev. His mother is seriously ill, his wife offers to exchange two rooms for a separate apartment, although the relationship between the daughter-in-law and mother-in-law did not work out in the best possible way. At first, Dmitriev is indignant, criticizes his wife for lack of spirituality and philistinism, but then agrees with her, believing that she is right. There are more and more things in the apartment, food, expensive furniture: the density of life is increasing, things are replacing spiritual life. In this regard, another work comes to mind - “Suitcase” by S. Dovlatov. Most likely, the “suitcase” with rags taken by journalist S. Dovlatov to America would only cause Dmitriev and his wife a feeling of disgust. At the same time, for Dovlatov’s hero, things have no material value, they are a reminder of his past youth, friends, and creative searches.

The problem of fathers and children.

The problem of difficult relationships between parents and children is reflected in the literature. L.N. Tolstoy, I.S. Turgenev, and A.S. Pushkin wrote about this. I would like to turn to A. Vampilov’s play “The Eldest Son,” where the author shows the attitude of children towards their father. Both son and daughter openly consider their father a loser, an eccentric, and are indifferent to his experiences and feelings. The father silently endures everything, finds excuses for all the ungrateful actions of the children, asks them only for one thing: not to leave him alone. The main character of the play sees how someone else's family is being destroyed before his eyes, and sincerely tries to help the kindest man-father. His intervention helps to overcome a difficult period in the relationship of children with a loved one.

The problem of quarrels. Human enmity.

In Pushkin’s story “Dubrovsky,” a casually thrown word led to enmity and many troubles for former neighbors. In Shakespeare's Romeo and Juliet, the family feud ended with the death of the main characters.

“The Tale of Igor’s Campaign” Svyatoslav pronounces the “golden word”, condemning Igor and Vsevolod, who violated feudal obedience, which led to a new attack of the Polovtsians on Russian lands.

In Vasiliev’s novel “Don’t Shoot White Swans,” the modest klutz Yegor Polushkin almost dies at the hands of poachers. Protecting nature became his calling and the meaning of life.

IN Yasnaya Polyana A lot of work is being done with only one goal - to make this place one of the most beautiful and comfortable.

Parental love.

In Turgenev’s prose poem “Sparrow” we see heroic deed birds. Trying to protect its offspring, the sparrow rushed into battle against the dog.

Also in Turgenev’s novel “Fathers and Sons”, Bazarov’s parents want more than anything in life to be with their son.

In Chekhov's play “ The Cherry Orchard“Lyubov Andreevna lost her estate because all her life she was frivolous about money and work.

The fire in Perm occurred due to the rash actions of the fireworks organizers, the irresponsibility of the management, and the negligence of fire safety inspectors. And the result is the death of many people.

The essay “Ants” by A. Maurois tells how a young woman bought an anthill. But she forgot to feed its inhabitants, although they only needed one drop of honey per month.

There are people who do not demand anything special from their life and spend it (life) uselessly and boringly. One of these people is Ilya Ilyich Oblomov.

In Pushkin’s novel “Eugene Onegin” the main character has everything for life. Wealth, education, position in society and the opportunity to realize any of your dreams. But he's bored. Nothing touches him, nothing pleases him. He does not know how to appreciate simple things: friendship, sincerity, love. I think that's why he's unhappy.

In Volkov’s essay “About simple things” a similar problem arises: a person does not need so much to be happy.

The riches of the Russian language.

If you do not use the riches of the Russian language, you can become like Ellochka Shchukina from the work “The Twelve Chairs” by I. Ilf and E. Petrov. She got by with thirty words.

In Fonvizin’s comedy “The Minor,” Mitrofanushka did not know Russian at all.

Unprincipled.

Chekhov's essay “Gone” tells about a woman who, within one minute, completely changes her principles.

She tells her husband that she will leave him if he commits even one vile act. Then the husband explained to his wife in detail why their family lives so richly. The heroine of the text “went... into another room. For her, living beautifully and richly was more important than deceiving her husband, although she says quite the opposite.

In Chekhov's story “Chameleon” the police warden Ochumelov also does not have a clear position. He wants to punish the owner of the dog that bit Khryukin’s finger. After Ochumelov finds out that the possible owner of the dog is General Zhigalov, all his determination disappears.

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Unified State Exam in Russian. Task C1.

The problem of historical memory (responsibility for the bitter and terrible consequences of the past)

The problem of responsibility, national and human, was one of the central issues in literature in the mid-20th century. For example, A.T. Tvardovsky in his poem “By Right of Memory” calls for a rethinking of the sad experience of totalitarianism. The same theme is revealed in A.A. Akhmatova’s poem “Requiem”. The verdict on the state system, based on injustice and lies, is pronounced by A.I. Solzhenitsyn in the story “One Day in the Life of Ivan Denisovich”

The problem of preserving ancient monuments and caring for them.

The problem of caring for cultural heritage has always remained at the center of general attention. In the difficult post-revolutionary period, when a change in the political system was accompanied by the overthrow of previous values, Russian intellectuals did everything possible to save cultural relics. For example, academician D.S. Likhachev prevented Nevsky Prospect from being built up with standard high-rise buildings. The Kuskovo and Abramtsevo estates were restored using funds from Russian cinematographers. Caring for ancient monuments also distinguishes Tula residents: the appearance of the historical city center, churches, and Kremlin is preserved.

The conquerors of antiquity burned books and destroyed monuments in order to deprive the people of historical memory.

The problem of relating to the past, loss of memory, roots.

“Disrespect for ancestors is the first sign of immorality” (A.S. Pushkin). A man who does not remember his kinship, who has lost his memory, Chingiz Aitmatov called mankurt ("Stormy Station"). Mankurt is a man forcibly deprived of memory. This is a slave who has no past. He does not know who he is, where he comes from, does not know his name, does not remember his childhood, father and mother - in a word, he does not recognize himself as a human being. Such a subhuman is dangerous to society, the writer warns.

The problem of a false goal in life.

“A person needs not three arshins of land, not an estate, but the entire globe. All of nature, where in the open space he could demonstrate all the properties of a free spirit,” wrote A.P. Chekhov . Life without a goal is a meaningless existence. But the goals are different, such as, for example, in the story"Gooseberry" . Its hero, Nikolai Ivanovich Chimsha-Himalayan, dreams of purchasing his own estate and planting gooseberries there. This goal consumes him entirely. In the end, he reaches her, but at the same time almost loses his human appearance (“he’s gained weight, he’s flabby... - just behold, he’ll grunt into the blanket”). A false goal, an obsession with the material, narrow, and limited, disfigures a person. He needs constant movement, development, excitement, improvement for life...

I. Bunin in the story “The Gentleman from San Francisco” showed the fate of a man who served false values. Wealth was his god, and this god he worshiped. But when the American millionaire died, it turned out that true happiness passed the man by: he died without ever knowing what life was.

The meaning of human life. Searching for a life path.

Self-sacrifice. Love for one's neighbor. Compassion and mercy. Sensitivity.

The tragedy occurred in the Krasnodar region. A fire started in a nursing home where sick old people lived.Among the 62 who were burned alive was 53-year-old nurse Lidiya Pachintseva, who was on duty that night. When the fire broke out, she took the old people by the arms, brought them to the windows and helped them escape. But I didn’t save myself - I didn’t have time.

M. Sholokhov has a wonderful story “The Fate of a Man.” It tells the story of the tragic fate of a soldier who lost all his relatives during the war. One day he met an orphan boy and decided to call himself his father. This act suggests that love and the desire to do good give a person strength to live, strength to resist fate.

The problem of indifference. Callous and soulless attitude towards people.

“People satisfied with themselves”, accustomed to comfort, people with petty proprietary interests are the same heroes Chekhov , “people in cases”. This is Dr. Startsev in"Ionyche" , and teacher Belikov in"Man in a Case". Let us remember how “chubby, red” Dmitry Ionych Startsev rides “in a troika with bells,” and his coachman Panteleimon, “also plump and red,” shouts: “Keep it right!” “Keep the law” - this is, after all, detachment from human troubles and problems. There should be no obstacles on their prosperous path of life. And in Belikov’s “no matter what happens” we see only an indifferent attitude towards the problems of other people. The spiritual impoverishment of these heroes is obvious. And they are not intellectuals, but simply philistines, ordinary people who imagine themselves to be “masters of life.”

The problem of friendship, comradely duty.

The problem of scientific progress.

In M. Bulgakov's story, Doctor Preobrazhensky turns a dog into a man. Scientists are driven by a thirst for knowledge, a desire to change nature. But sometimes progress turns into terrible consequences: a two-legged creature with a “dog’s heart” is not yet a person, because there is no soul in it, no love, honor, nobility.

The problem of the patriarchal village way of life. The problem of beauty, morally healthy beauty

village life.

In Russian literature, the theme of the village and the theme of the homeland were often combined. Rural life has always been perceived as the most serene and natural. One of the first to express this idea was Pushkin, who called the village his office. ON THE. In his poems and poems, Nekrasov drew the reader’s attention not only to the poverty of peasant huts, but also to how friendly peasant families are and how hospitable Russian women are. Much is said about the originality of the farm way of life in Sholokhov’s epic novel “Quiet Don”. In Rasputin’s story “Farewell to Matera,” the ancient village is endowed with historical memory, the loss of which is tantamount to death for the inhabitants.

The problem of labor. Enjoyment from meaningful activity.

The problem of the influence of laziness on a person.

Chekhov's essay “My “she”” lists all the terrible consequences of the influence of laziness on people.

The problem of the future of Russia.

The problem of the influence of art on a person.

Scientists and psychologists have long argued that music can have various effects on the nervous system and human tone. It is generally accepted that Bach's works enhance and develop the intellect. Beethoven's music awakens compassion and cleanses a person's thoughts and feelings of negativity. Schumann helps to understand the soul of a child.

The problem of anticulture.

The problem of modern television.

The problem of clogging the Russian language.

The problem of destruction of natural resources.

If the press began to write about the disaster threatening humanity only in the last ten to fifteen years, then Ch. Aitmatov spoke about this problem back in the 70s in his story “After the Fairy Tale” (“The White Ship”). He showed the destructiveness and hopelessness of the path if a person destroys nature. She takes revenge with degeneration and lack of spirituality. The writer continues this theme in his subsequent works: “And the day lasts longer than a century” (“Stormy Stop”), “The Block”, “Cassandra’s Brand”.
The novel “The Scaffold” produces a particularly strong feeling. Using the example of a wolf family, the author showed the death of wildlife due to human economic activity. And how scary it becomes when you see that, when compared with humans, predators look more humane and “humane” than the “crown of creation.” So for what good in the future does a person bring his children to the chopping block?

Imposing your opinion on others.

Vladimir Vladimirovich Nabokov. “Lake, cloud, tower...” The main character, Vasily Ivanovich, is a modest employee who has won a pleasure trip to nature.

The theme of war in literature.

Very often, when congratulating our friends or relatives, we wish them a peaceful sky above their heads. We don't want their families to suffer the ordeal of war. War! These five letters carry with them a sea of blood, tears, suffering, and most importantly, the death of people dear to our hearts. There have always been wars on our planet. People's hearts have always been filled with the pain of loss. From everywhere where the war is going on, you can hear the groans of mothers, the cries of children and deafening explosions that tear our souls and hearts. To our great happiness, we know about the war only from feature films and literary works.
Our country has suffered many trials during the war. At the beginning of the 19th century, Russia was shocked by the Patriotic War of 1812. The patriotic spirit of the Russian people was shown by L.N. Tolstoy in his epic novel “War and Peace.” Guerrilla warfare, the Battle of Borodino - all this and much more appears before us with our own eyes. We are witnessing the terrible everyday life of war. Tolstoy talks about how for many, war has become the most commonplace thing. They (for example, Tushin) perform heroic deeds on the battlefields, but they themselves do not notice it. For them, war is a job that they must do conscientiously. But war can become commonplace not only on the battlefield. An entire city can get used to the idea of war and continue to live, resigning itself to it. Such a city in 1855 was Sevastopol. L. N. Tolstoy tells about the difficult months of the defense of Sevastopol in his “Sevastopol Stories”. Here the events taking place are described especially reliably, since Tolstoy is an eyewitness to them. And after what he saw and heard in a city full of blood and pain, he set himself a definite goal - to tell his reader only the truth - and nothing but the truth. The bombing of the city did not stop. More and more fortifications were required. Sailors and soldiers worked in the snow and rain, half-starved, half-naked, but they still worked. And here everyone is simply amazed by the courage of their spirit, willpower, and enormous patriotism. Their wives, mothers, and children lived with them in this city. They had become so accustomed to the situation in the city that they no longer paid attention to shots or explosions. Very often they brought dinners to their husbands directly to the bastions, and one shell could often destroy the entire family. Tolstoy shows us that the worst thing in war happens in the hospital: “You will see doctors there with their hands bloody to the elbows... busy near the bed, on which, with with open eyes and speaking as if in delirium, meaningless, sometimes simple and touching words, lies wounded under the influence of chloroform.” War for Tolstoy is dirt, pain, violence, no matter what goals it pursues: “...you will see war not in a correct, beautiful and brilliant system, with music and drumming, with waving banners and prancing generals, but you will see war in its real expression - in blood, in suffering, in death...” The heroic defense of Sevastopol in 1854-1855 once again shows everyone how much the Russian people love their Motherland and how boldly they come to its defense. Sparing no effort, using any means, they (the Russian people) do not allow the enemy to seize their native land.
In 1941-1942, the defense of Sevastopol will be repeated. But this will be another Great Patriotic War - 1941 - 1945. In this war against fascism, the Soviet people will accomplish an extraordinary feat, which we will always remember. M. Sholokhov, K. Simonov, B. Vasiliev and many other writers dedicated their works to the events of the Great Patriotic War. This difficult time is also characterized by the fact that women fought in the ranks of the Red Army along with men. And even the fact that they are representatives of the weaker sex did not stop them. They fought the fear within themselves and performed such heroic deeds that, it seemed, were completely unusual for women. It is about such women that we learn from the pages of B. Vasiliev’s story “And the dawns here are quiet...”. Five girls and their combat commander F. Basque find themselves on the Sinyukhina Ridge with sixteen fascists who are heading to the railway, absolutely confident that no one knows about the progress of their operation. Our fighters found themselves in a difficult situation: they couldn’t retreat, but stay, because the Germans were eating them like seeds. But there is no way out! The Motherland is behind us! And these girls perform a fearless feat. At the cost of their lives, they stop the enemy and prevent him from carrying out his terrible plans. How carefree was the life of these girls before the war?! They studied, worked, enjoyed life. And suddenly! Planes, tanks, guns, shots, screams, moans... But they did not break and gave for victory the most precious thing they had - life. They gave their lives for their homeland.

But there is a civil war on earth, in which a person can give his life without ever knowing why. 1918 Russia. Brother kills brother, father kills son, son kills father. Everything is mixed in the fire of anger, everything is devalued: love, kinship, human life. M. Tsvetaeva writes: Brothers, this is the last rate! For the third year now, Abel has been fighting with Cain...
People become weapons in the hands of power. Dividing into two camps, friends become enemies, relatives become strangers forever. I. Babel, A. Fadeev and many others talk about this difficult time.
I. Babel served in the ranks of Budyonny’s First Cavalry Army. There he kept his diary, which later turned into the now famous work “Cavalry.” The stories of “Cavalry” talk about a man who found himself in the fire of the Civil War. The main character Lyutov tells us about individual episodes of the campaign of Budyonny’s First Cavalry Army, which was famous for its victories. But on the pages of the stories we do not feel the victorious spirit. We see the cruelty of the Red Army soldiers, their composure and indifference. They can kill an old Jew without the slightest hesitation, but what is more terrible is that they can finish off their wounded comrade without a moment's hesitation. But what is all this for? I. Babel did not give an answer to this question. He leaves it to his reader to speculate.
The theme of war in Russian literature has been and remains relevant. Writers try to convey to readers the whole truth, whatever it may be.

The turning point in the Great Patriotic War occurred during the Battle of Stalingrad, when “the Russian soldier was ready to tear a bone from the skeleton and go with it to the fascist” (A. Platonov). The unity of the people in the “time of grief”, their resilience, courage, daily heroism - this is the true reason for the victory. In the novelY. Bondareva “Hot Snow”the most tragic moments of the war are reflected, when Manstein’s brutal tanks rush towards the group encircled in Stalingrad. Young artillerymen, yesterday's boys, are holding back the onslaught of the Nazis with superhuman efforts. The sky was bloody smoked, the snow was melting from bullets, the earth was burning underfoot, but the Russian soldier survived - he did not allow the tanks to break through. For this feat, General Bessonov, disregarding all conventions, without award papers, presented orders and medals to the remaining soldiers. “What I can, what I can…” he says bitterly, approaching the next soldier. The general could, but what about the authorities? Why does the state remember the people only in tragic moments of history?

The problem of the moral strength of a common soldier

The bearer of folk morality in war is, for example, Valega, Lieutenant Kerzhentsev’s orderly from the storyV. Nekrasov “In the trenches of Stalingrad”. He is barely familiar with reading and writing, confuses the multiplication table, will not really explain what socialism is, but for his homeland, for his comrades, for a rickety shack in Altai, for Stalin, whom he has never seen, he will fight to the last bullet. And the cartridges will run out - with fists, teeth. Sitting in a trench, he will scold the foreman more than the Germans. And when it comes down to it, he will show these Germans where the crayfish spend the winter.

The problem of the heroic everyday life of war

The heroic everyday life of war is an oxymoronic metaphor that connects the incompatible. War ceases to seem like something out of the ordinary. You get used to death. Only sometimes it will amaze you with its suddenness. There is such an episodeV. Nekrasova (“In the trenches of Stalingrad”): the killed fighter lies on his back, arms outstretched, and a still smoking cigarette butt is stuck to his lip. A minute ago there was still life, thoughts, desires, now there was death. And it’s simply unbearable for the hero of the novel to see this...

The theme of the Motherland in literature.

Lermontov in the poem “Motherland” says that he loves his native land, but cannot explain why and for what.

You can't help but start with this greatest monument ancient Russian literature, like “The Tale of Igor’s Campaign.” All thoughts and all feelings of the author of “The Lay...” are directed towards the Russian land as a whole, towards the Russian people. He talks about the vast expanses of his Motherland, about its rivers, mountains, steppes, cities, villages. But the Russian land for the author of “The Lay...” is not only Russian nature and Russian cities. These are, first of all, the Russian people. Narrating about Igor's campaign, the author does not forget about the Russian people. Igor undertook a campaign against the Polovtsians “for the Russian land.” His warriors are “Rusichs”, Russian sons. Crossing the border of Rus', they say goodbye to their Motherland, to the Russian land, and the author exclaims: “Oh Russian land! You’re already over the hill.”
In the friendly message “To Chaadaev” there is a fiery appeal from the poet to the Fatherland to dedicate “the beautiful impulses of the soul.”

The theme of nature and man in Russian literature.

V. Rasputin in the article “In the fate of nature is our fate” reflects on the relationship between man and the environment. “Today there is no need to guess “whose groan is heard over the great Russian river.” It is the Volga itself that is groaning, dug up length and breadth, spanned by hydroelectric dams,” the author writes. Looking at the Volga, you especially understand the price of our civilization, that is, the benefits that man has created for himself. It seems that everything that was possible has been defeated, even the future of humanity.

The problem of the relationship between man and the environment is also raised by the modern writer Ch. Aitmatov in his work “The Scaffold”. He showed how man destroys the colorful world of nature with his own hands.

The novel begins with a description of the life of a wolf pack that lives quietly before the appearance of man. He literally demolishes and destroys everything in his path, without thinking about the surrounding nature. The reason for such cruelty was simply difficulties with the meat delivery plan. People mocked the saigas: “The fear reached such proportions that the she-wolf Akbara, deaf from the gunshots, thought that the whole world had gone deaf, and the sun itself was also rushing about and looking for salvation...” In this tragedy, Akbara’s children die, but this is her grief doesn't end. Further, the author writes that people started a fire in which five more Akbara wolf cubs died. For the sake of their own goals, people could “gut the globe like a pumpkin,” not suspecting that nature would also take revenge on them sooner or later. A lone wolf is drawn to people, wants to transfer her maternal love to a human child. It turned into a tragedy, but this time for the people. A man, in a fit of fear and hatred of the she-wolf’s incomprehensible behavior, shoots at her, but ends up hitting his own son.

This example speaks of the barbaric attitude of people towards nature, towards everything that surrounds us. I wish there were more caring and kind people in our lives.

In this century, man is actively interfering with the natural processes of the Earth’s shells: extracting millions of tons of minerals, destroying thousands of hectares of forest, polluting the waters of seas and rivers, and releasing toxic substances into the atmosphere. One of the most important environmental problems of the century has been water pollution. A sharp deterioration in the quality of water in rivers and lakes cannot and will not affect human health, especially in areas with dense populations. The environmental consequences of accidents at nuclear power plants are sad. The echo of Chernobyl swept across the entire European part of Russia, and will affect people’s health for a long time.

Man and state.

Zamyatin “We” people are numbers. We only had 2 free hours.

The problem of the artist and power

The problem of the artist and power in Russian literature is perhaps one of the most painful. It is marked with particular tragedy in the history of twentieth-century literature. A. Akhmatova, M. Tsvetaeva, O. Mandelstam, M. Bulgakov, B. Pasternak, M. Zoshchenko, A. Solzhenitsyn (the list goes on) - each of them felt the “care” of the state, and each reflected it in their work. One Zhdanov decree of August 14, 1946 could have crossed out the biography of A. Akhmatova and M. Zoshchenko. B. Pasternak created the novel “Doctor Zhivago” during a period of brutal government pressure on the writer, during the period of struggle against cosmopolitanism. The persecution of the writer resumed with particular force after he was awarded the Nobel Prize for his novel. The Writers' Union excluded Pasternak from its ranks, presenting him as an internal emigrant, a person discrediting the worthy title of a Soviet writer. And this is because the poet told the people the truth about the tragic fate of the Russian intellectual, doctor, poet Yuri Zhivago.

Creativity is the only way for the creator to become immortal. “For the power, for the livery, do not bend your conscience, your thoughts, your neck” - this is a testamentA.S. Pushkin (“From Pindemonti”)became decisive in the choice of creative path of true artists.

Emigration problem

There is a feeling of bitterness when people leave their homeland. Some are expelled by force, others leave on their own due to some circumstances, but not one of them forgets their Fatherland, the house where they were born, their native land. There is, for example, I.A. Bunin's story "Mowers" , written in 1921. This story is about a seemingly insignificant event: Ryazan mowers who came to the Oryol region are walking in a birch forest, mowing and singing. But it was precisely in this insignificant moment that Bunin was able to discern something immeasurable and distant, connected with all of Russia. The small space of the story is filled with radiant light, wonderful sounds and viscous smells, and the result is not a story, but a bright lake, some kind of Svetloyar, in which all of Russia is reflected. It is not for nothing that during the reading of “Kostsov” by Bunin in Paris at a literary evening (there were two hundred people), according to the recollections of the writer’s wife, many cried. It was a cry for lost Russia, a nostalgic feeling for the Motherland. Bunin lived in exile for most of his life, but wrote only about Russia.

Third wave emigrant S. Dovlatov , leaving the USSR, he took with him a single suitcase, “an old, plywood, covered with cloth, tied with a clothesline,” - he went with it to the pioneer camp. There were no treasures in it: a double-breasted suit lay on top, a poplin shirt underneath, then in turn a winter hat, Finnish crepe socks, driver's gloves and an officer's belt. These things became the basis for short stories-memories about the homeland. They have no material value, they are signs of priceless, absurd in their own way, but the only life. Eight things - eight stories, and each is a kind of report on past Soviet life. A life that will remain forever with the emigrant Dovlatov.

The problem of the intelligentsia

According to Academician D.S. Likhachev, “the basic principle of intelligence is intellectual freedom, freedom as a moral category.” An intelligent person is not free only from his conscience. The title of intellectual in Russian literature is deservedly held by heroesB. Pasternak (“Doctor Zhivago”) And Y. Dombrovsky (“Faculty of Unnecessary Things”). Neither Zhivago nor Zybin compromised with their own conscience. They do not accept violence in any form, be it the Civil War or Stalinist repressions. There is another type of Russian intellectual who betrays this high title. One of them is the hero of the storyY. Trifonova “Exchange”Dmitriev. His mother is seriously ill, his wife offers to exchange two rooms for a separate apartment, although the relationship between the daughter-in-law and mother-in-law was not the best. At first, Dmitriev is indignant, criticizes his wife for lack of spirituality and philistinism, but then agrees with her, believing that she is right. There are more and more things in the apartment, food, expensive furniture: the density of life is increasing, things are replacing spiritual life. In this regard, another work comes to mind -“Suitcase” by S. Dovlatov. Most likely, the “suitcase” with rags taken by journalist S. Dovlatov to America would only cause Dmitriev and his wife a feeling of disgust. At the same time, for Dovlatov’s hero, things have no material value, they are a reminder of his past youth, friends, and creative searches.

The problem of fathers and children.

The problem of difficult relationships between parents and children is reflected in the literature. L.N. Tolstoy, I.S. Turgenev, and A.S. Pushkin wrote about this. I would like to turn to A. Vampilov’s play “The Eldest Son,” where the author shows the attitude of children towards their father. Both son and daughter openly consider their father a loser, an eccentric, and are indifferent to his experiences and feelings. The father silently endures everything, finds excuses for all the ungrateful actions of the children, asks them only for one thing: not to leave him alone. The main character of the play sees how someone else's family is being destroyed before his eyes, and sincerely tries to help the kindest man - his father. His intervention helps to overcome a difficult period in the relationship of children with a loved one.

The problem of quarrels. Human enmity.

Caring for the beauty of our native land.

In Vasiliev’s novel “Don’t Shoot White Swans,” the modest klutz Yegor Polushkin almost dies at the hands of poachers. Protecting nature became his calling and the meaning of life.

A lot of work is being done in Yasnaya Polyana with only one goal - to make this place one of the most beautiful and comfortable.

Parental love.

In Turgenev’s prose poem “Sparrow” we see the heroic act of a bird. Trying to protect its offspring, the sparrow rushed into battle against the dog.

Also in Turgenev’s novel “Fathers and Sons”, Bazarov’s parents want more than anything in life to be with their son.

Responsibility. Rash acts.

In Chekhov's play “The Cherry Orchard,” Lyubov Andreevna lost her estate because all her life she was frivolous about money and work.

The essay “Ants” by A. Maurois tells how a young woman bought an anthill. But she forgot to feed its inhabitants, although they only needed one drop of honey per month.

About simple things. Theme of happiness.

There are people who do not demand anything special from their life and spend it (life) uselessly and boringly. One of these people is Ilya Ilyich Oblomov.

Volkov’s essay “On Simple Things” raises a similar problem: a person doesn’t need so much to be happy.

The riches of the Russian language.

If you do not use the riches of the Russian language, you can become like Ellochka Shchukina from the work “The Twelve Chairs” by I. Ilf and E. Petrov. She got by with thirty words.

In Fonvizin’s comedy “The Minor,” Mitrofanushka did not know Russian at all.

Unprincipled.

Chekhov's essay “Gone” tells about a woman who, within one minute, completely changes her principles.

Task 9. Unified State Exam Literature.

In what works of Russian literature does the author, like N.V. Gogol, laugh at his characters and in what ways can these works be compared with “Dead Souls”?

Explanation.

There is no doubt that Gogol’s laughter originated long before Gogol: in Fonvizin’s comedy, in Krylov’s fables, in Pushkin’s epigrams, in Griboyedov’s representatives of the Famus society. What did Gogol laugh at? He laughed not at the monarchy, not at the church, and not even at serfdom. Gogol laughed at human lack of spirituality, at spiritual deadness, at the absurdity and stupidity of people who have deprived themselves of spiritual interests, values and ideals. And in general, Gogol’s entire work is presented as a gallery of “familiar strangers.” Let us remember Khlestakov from the comedy “The Inspector General”. Is it not possible to say that its traits are inherent in every person to one degree or another? “Let everyone find a part of himself in this role and at the same time look around, without fear or fear, lest someone point a finger at him and call him by name. “Everyone, at least for a minute, if not for a few minutes, was or is being made by Khlestakov, but, naturally, he just doesn’t want to admit it,” Gogol himself wrote.

What caused Katerina’s protest in the drama “The Thunderstorm” and in what works of Russian literature of the 19th century are rebel heroes depicted?

Explanation.

Katerina is a strong person, she doesn’t fit into the rules “ dark kingdom" Despite Kabanova’s politeness and outward submission, Katerina does not want and cannot live as is customary in Kalinov: with lies, deception, submitting to the undivided power of tyrants. This is precisely what caused Katerina’s protest.

Bazarov, the hero of the novel by I.S., can also be called a rebel. Turgenev "Fathers and Sons". With his way of life, his views and beliefs, he shakes the world of noble liberals; under his onslaught, the well-being of the Kirsanovs has been shaken, their inconsistency has been debunked.

A rebel by nature, Pechorin challenged the “water society,” disturbing his calm and causing a flurry of indignation and hatred.

Generally Russian literature XIX century, deeply and comprehensively showed the growing contradictions between the forces that wanted or demanded radical changes, and the forces that were trying in every possible way to preserve the previous order.

In which works of Russian classics does the theme of the “proud man” sound, and in what ways are these works consonant with Gorky’s story?

Explanation.

The theme of a proud man is heard in M. Gorky’s story “Old Woman Izergil” using Larra as an example. In Larra, the sense of pride is brought to the point of vanity and selfishness. He is strong, handsome, but does not consider other people, so he is punished for his pride.

In Gorky’s drama “At the Bottom,” Satin’s monologue about man is a hymn to a free, strong, proud personality, capable of coping with any adversity: “Man! It's great! That sounds... proud!”

Katerina, the heroine of Ostrovsky’s drama “The Thunderstorm,” is not without pride. She respects herself, therefore she despises lies, hypocrisy, and hypocrisy. Her pride does not allow her to adapt to the mores of the “dark kingdom”, as Varvara, Tikhon, and Boris do. For this she had to pay with her own life.

What works of Russian literature depict love dramas and in what ways can these works be compared with “Dark Alleys”?

Explanation.

Love dramas depicted in Pushkin’s novel “Eugene Onegin”, Lermontov’s novel “Hero of Our Time”. These works can be compared with “Dark Alleys”.

General Nikolai Alekseevich, already an old man, arrives at the postal station and meets here his beloved, whom he has not seen for about 35 years. At one time, class prejudices prevented the future general from uniting his fate with a commoner. But love did not leave the heart of the main character and prevented him from becoming happy with another woman, raising his son with dignity, and Nadezhda continued to love him. The drama of this episode is that nothing can be corrected, nothing can be returned and “rewritten from scratch.”

In the novel by M. Yu. Lermontov, Pechorin’s relationship with Vera is tragic. This woman understood Pechorin completely and accepted him entirely. Although her love, deep and serious, brought Vera nothing but suffering.

And what about Pechorin? He loves Vera as best he can, as his crippled soul allows him. But happiness is inaccessible to him, he himself is unhappy and makes his beloved unhappy.

Which works of Russian classics depict the conflict between representatives of different generations, and in what ways can these works be compared with Turgenev’s “Fathers and Sons”?

Explanation.

The conflict between different generations, developing on the pages of the novel “Fathers and Sons,” is not new for Russian classical literature. This is not just a conflict of generations, it is a conflict of different social formations: in Turgenev - nobles and commoners.

In Griboyedov’s comedy “Woe from Wit,” heated debates also flare up between Chatsky and Famusov on burning issues of our time: the acceptability of various methods for obtaining promotions and awards, the importance of public opinion, and education. This conflict is social; on the one hand - Chatsky and some off-stage characters (Skalozub's brother, Prince Fyodor, Tugoukhovskaya's nephew), on the other - the Moscow noble society led by Famusov.

Like Turgenev, this is a confrontation not between two people, but between two worldviews and social positions; Chatsky and Famusov are only their most prominent representatives.

In which works of Russian literature does the theme of marriage appear? In what ways can these works be compared with A. P. Chekhov’s story “The Man in a Case”?

Explanation.

The theme of marriage is revealed in the works of N.V. Gogol, A.N. Ostrovsky, A.P. Chekhov

In Chekhov's story main character Belikov hid in a case, no one and nothing could make him get out of this case, not even love. It is quite natural that no one loves this “gray mouse”, and no one expects love from him. Talk about the necessary marriage makes Belikov look at Varenka. But here Belikov “hides his head in the sand”: everything needs to be thought out and checked. Even Belikov’s wedding must be strictly “regulated”, otherwise “you get married, and then, what good, you’ll end up in some kind of story.” It is very difficult for Belikov to make a responsible decision. He needs to prepare for a long time, get ready, and then, lo and behold, the problem will be solved by itself, everything will be quiet and calm again.

The hero of Gogol's "Marriage" Podkolesin is very similar to Belikov: he also wants to confirm his status, recognizing his single status as not corresponding to his status and, thus, as a direct threat to it. Eliminating this threat is absolutely necessary for him. Marriage is a burdensome, extremely unpleasant, but inevitable measure, because it is “supposed to be.”

Unlike Belikov and Podkolesin, Karandyshev loves his chosen one in the drama by A.N. Ostrovsky "Dowry". However, he also has his own plans for marriage. Having become Larisa's fiance, Karandyshev beams with happiness, shows off and looks very proud. He is a proud and envious person. This marriage should play a role when he runs for justice of the peace.

It's amazing that such different authors, different historical periods, works of different genres, but the sound of the theme of marriage has many common notes. This happens because marriage is considered by Gogol, Ostrovsky, Chekhov in connection with social vices generated by the very structure of Russian society.

What works of Russian writers depict the relationships between different generations and in what ways can these works be compared with “Fathers and Sons”?

Explanation.

Just like in Turgenev’s novel “Fathers and Sons,” in Fonvizin’s “The Minor,” in Griboedov’s “Woe from Wit,” two worlds, two ideologies conflict: “the present century” and “the past century.” The world of the Kirsanovs, Prostakovs and Famusovs can be shaken if they learn to evaluate them correctly, to distinguish between the natural and the feigned, the true and the false. In an enlightened age, this world will be shaken, but the Prostakovs and Famusovs do not want to give up their positions. That is why learning is so unprofitable for them; living in darkness is more convenient for them. That is why Pavel Petrovich openly and Nikolai Petrovich secretly hate Bazarov.

What works of Russian literature show the relationship between ordinary people and those in power, and in what ways can these works be compared with “The Captain's Daughter”?

Explanation.

The problem of the relationship between those in power and the people is reflected in such works as “Journey from St. Petersburg to Moscow” by Radishchev, “Boris Godunov” by A. S. Pushkin, novels and fairy tales by Saltykov-Shchedrin.

The theme of the relationship between the people and the state clearly emerges literally from the first pages of A. Tolstoy’s novel “Peter the Great”. On the path to transformation, Peter sees his support in the people. During the battles, Tsar Peter merges with his army. He helps his soldiers pull cannons and carts during transitions; he is in the thick of battle in a fight with the enemy. The Tsar fights as a simple bombardier. There is no confrontation, there is no sovereign and his servants. There is only the Russian people, united, powerful, revealing all their best qualities. The main tragedy is that after the war the authorities again see in the people only a means, only a tool for realizing their plans. This results in incalculable suffering, the death of hundreds of people, and a new growth in the people's opposition to the king.

In the novel “The Captain's Daughter,” Catherine appears before us as a wise and fair ruler. Dissatisfaction with her rule sparked a people's war led by Pugachev. However, the most important thing is that she is a legitimate ruler, and therefore, no matter what policy she pursues, it should be taken for granted - this is Pushkin’s opinion.

In which works of Russian classics are songs heard and in which corresponding episodes can be compared with the given fragment “ Quiet Don»?

Explanation.

folk song The above passage has a deep meaning. Its main idea is that the life of a Cossack is not easy, and without a faithful horse a Cossack cannot be a Cossack at all. A horse leaving the Cossack is a bad sign. The singers foresee their fate. The song sounds like a prediction. You can compare this passage with the chapter “The Uninvited Guest” from “The Captain’s Daughter.” In the chapter, a special place is occupied by the “mournful burlatsky” song “Don’t make noise, mother green oak tree.” It was sung very enthusiastically by the robbers at the feast dedicated to the capture of the fortress. Grinev, despite his youth, still understood its deep meaning and was amazed by what he heard “a song about the gallows, sung by people doomed to the gallows.” The purpose of this song is to show the strength of the Russian people, who are ready to openly fight for their rights, without being afraid to appear in court.

What works of Russian literature show the relationship between those in power and those under authority, and in what ways can these works be compared with A. N. Ostrovsky’s play “The Thunderstorm”?

"Thunderstorm" A.N. Ostrovsky

Kabanova. Go, Feklusha, tell me to prepare something to eat.

Feklusha leaves.

Let's go to our chambers!

Wild. No, I won’t go to my chambers, I’m worse in my chambers.

Kabanova. What made you angry?

Wild. Ever since this morning.

Kabanova. They must have asked for money.

Wild. As if they had agreed, the damned ones; first one or the other pesters all day long.

Kabanova. It must be necessary, if they pester you.

Wild. I understand this; What are you going to tell me to do with myself when my heart is like this! After all, I already know that I have to give, but I can’t give everything good. You are my friend, and I must give it to you, but if you come and ask me, I will scold you. I will give, give, and curse. Because if you even mention money to me, my insides will start to ignite; It kindles everything inside, and that’s all; Well, in those days I would never curse a person for anything.

Kabanova. There are no elders over you, so you are showing off.

Wild. No, godfather, keep quiet! Listen! These are the stories that happened to me. I was fasting about fasting, about something great, and then it’s not easy and I slip a little man in; I came for money and carried firewood. And it brought him to sin at such a time! I did sin: I scolded him, I scolded him so much that I couldn’t ask for anything better, I almost killed him. This is what my heart is like! After asking for forgiveness, he bowed at his feet, really. Truly I tell you, I bowed at the man’s feet. This is what my heart brings me to: here in the yard, in the dirt, I bowed to him; I bowed to him in front of everyone.

Kabanova. Why are you deliberately bringing yourself into your heart? This, godfather, is not good.

Wild. How on purpose?

Kabanova. I saw it, I know. If you see that they want to ask you for something, you will take one of your own on purpose and attack someone in order to get angry; because you know that no one will come to you when you’re angry. That's it, godfather!

Wild. Well, what is it? Who doesn’t feel sorry for their own good!

Glasha enters.

Marfa Ignatievna, a snack has been set, please!

Kabanova. Well, godfather, come in! Eat what God sent you!

Wild. Perhaps.

Kabanova. Welcome!

(He lets the Wild One go ahead and follows him.)

Show full text

Let's try to compare drama by A.N. Ostrovsky's "The Thunderstorm" with D.I. Fonvizin's comedy "The Minor" and M. Gorky's play "At the Depths". All three works show the relationship between those in power and those subordinate to them. The heroes (Kabanova, Mrs. Prostakova, Kostylev) are close in their personal qualities - tyranny, despotism, ignorance, limitless desire to rule, to adjust the lives of others to their own rules. The attitude of the “subordinates” (Tikhon, Kuligin, Prostakov, night shelters) to the “authorities” is also similar - they are all forced to endure and obey.