Hieromonk Photius (Mochalov) and I are friends, and there was a time when we saw each other every day. We went to services together, prayed, made a book about the monastery, for which Father Photius took wonderful photographs, recorded a clip against abortion for All-Russian festival in defense of morality, we fried potatoes and talked about what we thought were important and interesting things.
Although I visited his cell, where he has a recording studio, and he gave me all the discs with his songs, I love Father Photius not for beautiful voice. Who knows what talents, and who does what? For me, he is a monk, the one who loves Christ more than anything in the world.
And when a person is with Christ, it is visible to the naked eye, whether he sings or digs holes.
Love and complacency ooze from him, like nectar from an overripe watermelon. It seems like you are communicating - nothing special, but your soul is light and the birds are singing.
When I started working at the publishing house of the Pafnutiev Borovsky Monastery, where Father Photius was involved in design and layout, photography and television filming, we saw each other almost every day, but the first time we talked was about three months after we met. At first, Father Photius was silent with me all the time. I was keeping an eye on it so that I didn’t throw something away. A secular person in a monastery can be more dangerous than a cadet driving a car without brakes.
It used to be that he would come, politely say hello, and go to the computer. He checks his mail, does some work, and then quietly leaves. The first time he spoke to me was from behind a lamp, which I liked to light before work. “Dionysius, forgive me! But you can’t light a lamp like that! You’ve set the wick too high, it’s smoking and will quickly go out!” And he showed me how to do it. I looked at the small, even flame of the lamp and thought: “What a bore!”
Or this: “Father Photius, the apples are ripe in the monastery garden, let’s go pick them!” He looks in surprise and shakes his head: “Dionysius! We have a tradition - before Yablochnogo Savior Don't eat apples! Sorry, but I can’t go with you.” And rest assured, even if you cut him, he will not take an apple into his mouth until the Transfiguration.
One day I happened to be cleaning out the editorial closets. I see a beautiful Hugo Boss branded package, which contains a brand new pullover. I ask whose? – no one admits. Father Photius arrives. He looks at the bag doubtfully, then laughs: “This is my pullover! As a gift, I put it in the closet and forgot.” He looks at me with joyful eyes and says: “Dionysius, come on, I’ll give it to you!” And don’t you dare refuse! You go to different press conferences, communicate with people, you need to look beautiful!”
But I really got to know Father Photius when I had a conflict with an important and influential person in the monastery, about which I was very worried.
The soft and meek Father Photius, unexpectedly for everyone, rushed to my defense like a lion, which moved me to tears.
The matter reached the rector, but Father Photius did not change his opinion, but wrote a letter to this man, where he expressed his arguments on this matter in detail and directly. I said: “Father, back down, why do you unnecessary problems? He shook his head and repeated: “You can’t treat people like God, you can’t!”
He is also pathologically polite to the point of impossibility. In his vocabulary, the address “you” simply does not exist. After Cherkizon’s usual rudeness outside the walls of the monastery, this attitude is alarming and embarrassing, but then you get used to it. At first I thought that this was only happening to me, but then I saw how he communicated with his monk friends, and I calmed down.
One old experienced monk once told me that a person with a bare conscience physically cannot tolerate untruth and injustice and is like a pebble in a shoe for those around him: God loves him, but people persecute him. More more peace hates the meek. By the very fact of their existence, they serve as a silent reproach to the bestial morals that reign in the world. IN wolf pack, if a wolf does not want to fight for a place in the sun, he is expelled from the pack, and at school he is simply beaten.
Among his classmates, the future hieromonk, then a boy Vitalik, was an outcast, constantly bullied and beaten. How can you not beat him if he doesn’t give back? Is it possible to calmly pass by a boy who is not interested in football or war games, but in nature and music, and even classical music? Oh, you are so right with us!? But I’ll give you a black eye, and you won’t be so correct!
Not accepted by his peers, he found peace in nature, and still remembers with trepidation the small village of Vasilsursk, on the Volga in Nizhny Novgorod region, where he spent every summer with his parents. Looking at the Volga expanses, the boy forgot about all the troubles and was left alone with a piercing feeling of freedom and endless happiness...
He began asking questions about God very early, and at the age of seven he dragged his mother to Church to be baptized.
He was sure that this was the only way to become an angel and make friends with Christ, and when he was baptized, he walked around like a birthday boy for a week. But his churching stopped there: although his relatives were baptized people, like the majority around him, they did not go to Church. This is now his mother - regent Orthodox church in Germany, and then the parents were surprised at their son’s religious quest and just shook their heads.
Five years later, his vocal teacher from a music school took him to a children's Orthodox camp. The camp was at the Sunday school of one church, where for the first time he began to attend liturgy and sing in the choir. He liked church singing and church services so much that upon returning home he began to learn prayers and bought his first small icons. Mom immediately noticed strong changes in her son: he became somehow festive and inspired. Every morning and evening he diligently reads the prayer rule, and also burns incense on a spoon...
A child’s pure faith is as tender as a flower and defenseless against the winds of life: after some time, the boy’s prayerful fervor faded away. In addition, Vitaly entered music school, there was almost no free time left, and the road to the temple began to slowly be forgotten. But his wise mother, who took her son’s spiritual hobbies seriously, began to join the church, read spiritual literature and go to church. And once a month she took communion and convinced him to do the same. Otherwise, what kind of Christians are we if we live without Christ?
During a period of market turmoil, the family decided to leave for permanent residence in Germany. Together with his parents and brother, Vitaly ended up in small Kaiserslautern, next to which there was a parish (still active) of the holy great martyr and healer Panteleimon. They went with their mother to services, and when an Orthodox parish opened in their town, they began to go there. The parish did not have a permanent place; prayers and services were held in premises for which they did not take money, for example, in the hall of a Catholic community house, where they set up an improvised altar and served according to the Orthodox rite. In a makeshift church, Vitaly read “The Apostle,” sang in the choir and became a sexton.
When he began to help at an Orthodox parish in the neighboring city of Saarbrücken, forgotten childhood experiences of his first prayer and communication with God suddenly came to life in his heart. It was such a joyful and strong feeling that with a group of pilgrims he went to Russia to the Holy Dormition Pochaev Lavra. And there are St. Job and our contemporary, St. Amphilochius and real monastic obediences!
He really liked being near the great saints, but he did not like obedience. I thought then: the monastery is not for me, it’s too hard.
But upon returning home, I carefully and thoughtfully re-read the entire Gospel, as well as the lives of Ambrose of Optina and Joseph of Optina. The Optina elders revealed to him a new life of Orthodox asceticism and asceticism, hidden from the world. This life was so real and attractive that he decided to return to his homeland and become a monk.
In addition to his work at the Orthodox parish, Vitaly learned to play the organ in a Catholic church, where he served high hopes. The Catholic teacher was a sincere person and understood everything. I just said goodbye: Make sure it doesn’t turn out that you abandoned the organ, but didn’t go anywhere and didn’t start anything else... How often beautiful impulses of the soul become the cause of severe disappointments and life disasters.
He listened to the teacher and thought that the time had come to choose: the grace of the Holy Spirit or worldly riches: fame, money, flowers and universal honor. Not relying on himself, the young man decided to talk about choice life path with a man of high spiritual life and he was advised to go to the Pafnutiev Borovsky Monastery, to the confessor known throughout Russia, Schema-Archimandrite Vlasiy (Peregontsev). When Vitaly arrived, the priest was away, and for several months he went to services, worked, prayed and thought about his future. While I was waiting for the priest, I decided for myself: whatever he says, I will do so. When did it come long-awaited meeting with the elder, he listened to him carefully, and then said: “Stay!” He accepted his words as the will of God and stayed.
Upon learning of his decision to become a monk, his father was upset, but his mother gave her blessing. Seeing his son’s inflexibility, reluctantly, the head of the family still let him go, but admonished him with the words: “Don’t remember it badly!” In general, I said goodbye forever. Now Father Photius prays for his parents before the Throne of God and in the silence of the monastic cell.
Wonderful are Your deeds, O Lord! How can I hide from Your face, You are everywhere! He lived among temples and monasteries, and then left forever to return to his homeland and become a monk.
Many people go to the monastery out of unsettled life or personal problems, and very rarely out of love for God and a desire to devote their lives to Christ. He left a well-fed Germany and a completely prosperous life, in which he planned to enter High school organ class music to give yourself to God and be with Him. Relatives, favorite music - he buried all this in his heart, leaving it for the only joy that overwhelmed him - communication with God.
The young novice prepared in the monastery for the most severe tests and heavy, overwhelming labor, and was shocked that monastic life did not in the least interfere with his favorite pastime, music, to which he thought he had said goodbye forever! But by the providence of God, the rector blessed him to sing in the choir, and then sent him to classes with a famous teacher in Moscow. Thus, the Lord turned the talent given to him from birth to serve and benefit the Church.
The teacher taught him to sing correctly and trained his voice. Years later, he himself comes to the Borovsky Monastery and studies with his student. Today, Father Photius’s repertoire includes not only church works, but also complex operatic arias, Russian folk songs and romances. He performs with his brethren in cultural centers and schools, the Philharmonic, hospitals and in front of veterans. And he also takes wonderful pictures. documentaries, which receive first places in various competitions and cute, incredibly funny videos for friends.
Only he could come up with the idea of making a video from footage of the monastery chronicle for the anniversary of a famous hieromonk, where the birthday boy is herding calves, working in the garden and dragging a refrigerator along the street to the song of the Lyube group “Such Work”, performed by prayer fathers and Sunday teachers schools, drivers, workers, children and many others (about forty people in total). At the premiere, fathers were crying with laughter...
Or make a video about “Doshirak” and, with the most serious look, ask the old-timers of the monastery and eminent priests how they eat it.
You won't get bored with him at all. When His Holiness came to Kaluga to celebrate the 650th anniversary of the Hieromartyr Kuksha, the enlightener of the Vyatichi, Father Photius was supposed to perform before the Patriarch with a solo program, for which he went to Kaluga for rehearsals. One day he missed the train and decided to go by car. All the drivers were busy, and he decided to drive himself - fortunately he passed his license a week ago. I understand that it is dangerous to let him go alone to the federal highway, and I say: “Father Photius! I’ll go with you, but I don’t have a license right now, so don’t think about crashing!” Without blinking an eye, he replies: “What are you talking about! You still need to publish a newspaper, and I still need to speak before His Holiness. We can’t crash!”
Let's go, get blessed at the shrine of St. Paphnutius and go. All the way I asked my friend about life in Germany and his journey to the monastery, he told stories, and from time to time he lamented why I was distracting him? “And while you are busy with pleasant memories, Father Photius, you forget about the excitement and drive the car like a real driver.” He says: “But it’s true!” And laughs like a child. We arrived at the rehearsal on time and, to the surprise of the monastery drivers, did not crash anywhere...
When I learned about his participation in the show “The Voice,” knowing Father Photius, I was not at all surprised. We have repeatedly discussed with him various missionary projects that might be interesting modern people. Moreover, all his concerts for the general public, at which he performed church works, classical opera or folk songs, were always a great success. I turned on the TV and carefully watched his performance in the semi-finals.
This was the best sermon for 140 million of the Great Beautiful Country, which was heard and understood by everyone who saw it.
Even those who did not want to hear anything about the Church were shocked. And not only in Russia. A recording of his performance has already been released in France (with commentary in French), Germany and other countries.
We were having fun, dancing and thoughtlessly wasting our lives, suddenly some monk came and told us about something else, Higher world, about love and death, about the transience of life, God and faith. Among the hundreds of comments that I read, one particularly stood out to me: “After watching Father Photius’s performance, for the first time in many years I cried and couldn’t stop. I haven’t been to Church for a long time, but I’ll go tomorrow! How the ringing of a bell woke me up..."
But there were other comments... To all those who consider it unacceptable for an Orthodox monk to appear on Channel One, and even on the show “The Voice,” which is probably broadcast to the Moon, where neither their grandmothers, nor their wives and children watch it, I I would like to remind you that aboutFather Photius does nothing without the blessing of the rector of the monastery, Bishop Seraphim (Savostyanov) of Tarusa, his spiritual father, known throughout Russia and far beyond its borders, the confessor of the Pafnutyev Borovsky Monastery and the Kaluga Metropolis, Schema-Archimandrite Blasius (Peregontsev) and the head of the Kaluga Metropolis, one of the most conservative and authoritative people of our Church, Metropolitan Clement (Kapalin), to whose name the management of Channel One sent official letter, which he approved and gave the blessing to Father Photius to participate in the project. If someone believes that he is spiritually superior to these people, God will be his judge...
Assessing his performance, Alexander Gradsky said that he saw why he needed to go on stage. Basta and his mentor Grigory Leps were courageous and stingy with words. Speaking about the second participant, he noted that he performed his song with the greatest professionalism, which Leps himself had never been given, but voted for Father Photius. Polina Gagarina could not speak because she was ready to cry. And even Dmitry Nagiyev forgot about the prepared jokes, because the jokes were over.
Love me, man, because I will die. What kind of jokes can there be after this? Marina Tsvetaeva. Requiem. I make a demand for faith and a request for love...
...I remember one evening during Lent. After the evening meal, Father Photius and I sit alone in the editorial office, drink tea with black bread and remain silent. He looks thoughtfully at the gathering evening twilight outside the window and quietly says: “How wonderful it is to serve during Lent! At this time, even those whom you rarely meet in the temple pray together. You will never see such unanimity! All for each other, all together, and Christ is with us. How wonderful it is!”
Father Photius is a participant in the “Voice” project. Today, only the lazy have not heard of this modest and talented young man. His appearance on stage was very unexpected, but the hieromonk immediately endeared himself to the viewer with his excellent vocal abilities and genuine personality. Thanks to him, the fourth season of the competition turned out to be especially mysterious and interesting. In 2015, this man won the show, and since then his life has changed. But Photius remains faithful to his choice in serving God. They write a lot about him, he is invited to television, and today our story is about him. Where Hieromonk Photius (participant of the “Voice” project) serves, what he lives, what his path to music was - the reader will learn about all this from the materials of our article.
For reference: “The Voice” is a music show that appeared on Russian television in 2012, and at the end of 2015 it was recognized as the best television product. The adapted version of the Dutch project The Voice won the hearts of millions of viewers not only in Russia, but also in neighboring countries. Talented participants, a well-prepared show, professional mentors, genuine emotions - all this made the project incredibly interesting and very popular.
Childhood years
Hieromonk Photius (participant of “The Voice”) - in the world Vitaly Mochalov - was born in Nizhny Novgorod in November 1985. Calm and reasonable, he did not understand why his peers at school offended him. Vitaly had no friends in the class; the boys often bullied him, insulted him, and sometimes even beat him. And he endured and silently endured insults. Surprisingly, the guy did not become embittered with the world; on the contrary, he began to love nature, animals, and people even more. He always found a hobby and never sat idle. The parents knew what was happening at school and tried to provide moral support for their son.
IN school years Vitaly studied at a music studio, where he took vocal and piano lessons, and sang in the school choir. His childhood dream was to quickly grow up and become talented composer, compose music. A little later, when his voice began to break, Vitaly began singing in the church choir.
The boy was interested in religious foundations, often asked his parents about the existence of God. Why this topic began to concern him and where it all began, he now does not remember, although several times in a dream he clearly saw the Lord in Heaven.
I won't become an angel
By the way, when the boy was 7 years old, he asked his mother to go to church with him and get baptized. Vitaly said that without doing this, he would not become an angel. The mother complied with her son’s request and was baptized together with Vitaly, but this did not become the first step towards their churching. According to the hieromonk himself, they knew little about religion then and did not go to church.
Vitaly plunged into church life a little later, when he ended up in the Blagovest children's Orthodox camp, created at the cathedral Sunday school. The guy took part in liturgies, sang in the choir, and, I must say, he liked the whole atmosphere. The boy returned from the camp completely different. The parents immediately noticed changes in their son - he looked incredibly inspired and inspired by some idea.
After school, Vitaly entered the music school in the department music theory, and the enthusiasm associated with the church gradually disappeared - there was not enough time for anything other than studying. The future “Voice” contestant studied diligently and diligently. Father Photius is a participant whose (creative) biography began in his homeland and continued abroad: a year later the entire Mochalov family moved to Germany. Vitaly continued his music education there he began to learn to play the organ.
Faith found me again
In Germany, in the small town where the family lived, there was an Orthodox parish, where Vitaly and his mother began to go often. In the church, a young man sang in the choir and sometimes served as a sexton. All the forgotten childhood experiences of communicating with God suddenly flared up with renewed vigor. This trembling feeling of joy and reverence settled in Vitaly’s heart, and he seriously thought about his future. After some time, the guy went to Russia, to the Holy Dormition as a pilgrim. He spent several weeks in the monastery, and when he returned home, he returned to his thoughts.
He faced a serious choice: service to the Lord or worldly goods - fame, money, popularity. It must be said that Vitaly showed great promise in his organ playing. The young man understood that monastic life was not for him - it was not easy and required special state of mind, for which the guy was not ready at that time. However, when he re-read the Gospel, as well as books about the lives of elders Ambrose of Optina and Joseph of Optina, new aspects of the life of Orthodox asceticism were revealed to him.
How I came to God
The guy decided to consult with a wise and highly spiritual man - Schema-Archimandrite Blasius (Peregontsev). This elder was known in Russia as a spiritual father, to whom many believers turned for advice. Vitaly went to Svyato-Pafnutiev with a firm conviction: whatever the priest says, so he will do. The elder invited Vitaly to stay, and the young man accepted the sage’s words as the will of God. He accepted monasticism and became Hieromonk Photius. Today Father Photius is a resident of the St. Paphnutiev Borovsky Monastery.
Of course, when Vitaly’s parents found out about his decision, their reaction was ambiguous. Mom, no matter how hard it was for her, blessed her son. The father was upset at first - he did not want to accept Vitaly’s choice, however, seeing the firmness of his convictions young man, resigned himself.
Vitaly’s decision was balanced, and he made his choice not under the pressure of any circumstances, but at the behest of his heart. It is known that many go to the monastery in a desire to hide from personal problems or instability. It is rare that someone is simply ready to exchange a well-fed, prosperous life for serving God in the humble conditions of a monastery cell. By the way, the young novice was ready for harsh work and trials within the walls of the monastery. The hieromonk did not at all expect that he new life will in no way prevent his worldly passion for music, which he thought he would have to say goodbye to forever. “The Voice” was waiting ahead. Father Photius is a participant, interesting facts from whose life today have become the property of the press, as well as fans of his musical talent. But then the young man’s life was hidden from prying eyes. He was just a humble novice.
Music is always with me
At first, Hieromonk Photius sang in the choir. Later, he began to study vocals individually with a teacher from Moscow, Viktor Tvardovsky. At first, the young man left the walls of the monastery and went to classes, and later he began to study on his own, using the teacher’s method, specially developed for him. Surprisingly, in the life of the young man everything somehow worked out by itself, and his talent, given from above, did not disappear, but turned into service for the good of the Church.
The teacher helped Father Photius establish his voice and taught him to sing correctly. In addition to church works, the hieromonk's repertoire included complex opera arias, romances, and Russian folk songs. With his brethren he took part in various events, spoke at schools, hospitals, and in front of veterans.
It must be said that the priest can sing not only in Russian, but also in Japanese, Italian, Georgian and Serbian. Hieromonk Photius speaks excellent German and English. Reviews from Orthodox Christians visiting the Borovsky Monastery are always positive. People really love the singing of Father Photius.
Hobbies
The horizons of this talented person are not limited only to his own passion for music. He is a regent in the choir, spiritually supports the theater at the Kovcheg Sunday school, and is involved in the layout of the children's magazine Korablik.
Father is a passionate man. For all his outward softness and meekness, Hieromonk Photius has an incredibly strong character. Reviews from Orthodox Christians who know the hieromonk personally testify to the incredible strength of his spirit. If he decides something, he will achieve it with all his might. He has a big loving heart, and, in addition to his own interests, the priest is concerned with the interests of other people.
Photius tries to help everyone who needs help. He makes documentaries and various videos that participate in competitions. The topics of the video material are very diverse, but, what is important, useful and relevant in modern world. For example, in his creative biography there is a film about the youth movement, a clip against abortion for the All-Russian Festival in Defense of Morality. The hieromonk also has educational materials in his collection, for example, “Borovsky Monastery. Day before Christmas" - a story about monastic life that took prize place at the regional amateur film festival.
Despite the fact that Father Photius has abandoned secular vanity, he is open to life. A hieromonk is a modern young man who understands technology, computers, mobile applications. He is always up to date. In a word, Father Photius enjoys all the benefits of civilization.
Project "Voice"
When a clergyman appeared among the contestants in the fourth season of the “Voice” project, not only the participants, but also many television viewers were discouraged. “Why?”, “How?”, “What’s next?” - similar questions arose in the hearts of the majority. No one knew exactly how everything would turn out, how the filming of the episodes would take place and how events would develop.
For the hieromonk himself, the situation was unusual and unfamiliar. He, a man leading a modest lifestyle, suddenly found himself at the epicenter of events, at a competition that was considered the most popular among Russian music shows. How the mentors would react to his performance, whether anyone would want to work with him - all this was spinning in the contestant’s head like a broken record.
At the “blind audition”, Father Photius presented to the audience a difficult composition to perform - Lensky’s aria from the opera “Eugene Onegin”. The hieromonk later turned to him and ended up on his team. Although, according to Father Photius, academic vocals were always close to him, and the man counted on collaborating with Alexander Gradsky.
It must be said that Father Photius has already made an attempt to take part in music competition. He got to the casting of the second season of “The Voice”, however, without securing the blessing of the Metropolitan, he did not participate in further selections. In 2015, the situation was different. sent an official letter to Metropolitan Clement of Kaluga and Borovsk with a request to allow Father Photius to participate in the show.
Atmosphere of the competition
According to Hieromonk Photius himself, the jury members treated him very well. The Holy Father liked the correct approach of the channel’s producers, who took into account the peculiarities of the life of the unusual contestant and respected his rank. For example, in order not to put the hieromonk in an awkward position, in the competition profile, where the participants talk about themselves, his acquaintances and friends spoke about Father Photius. During the recording of his speeches, he sometimes tried to shield and protect the priest, for example, at the moments when Grigory Leps asked the hieromonk uncomfortable questions.
“...As in any competition, behind the scenes of “The Voice” there was a sense of competition and a spirit of rivalry. There was no sincere friendliness there, since everyone considered each other to be future competitors...”, says Father Photius about the relationship with other participants in the competition. Reviews from the audience were for the most part very favorable, although there were those who did not like the presence of Photius on stage. During the competition, the hieromonk mainly communicated with Grigory Leps, although he tried to treat all participants kindly. Father Photius admits that even if he had not won the show himself, he would have been sincerely happy for the leader, because victory for him is not only joy but also a burden of responsibility.
By the way, Father Photius is a participant whose personal life, unlike many, is very transparent and pure. He devotes himself entirely to the Lord, and this is the meaning of his whole life.
There is no envy and dirt in this show
Father Photius won the “Voice” project - 76% of TV viewers voted for him. At first, the hieromonk did not expect to prevail over his rivals, but gradually he realized that everything was turning out very well for him, as if someone was leading him along his destiny. Towards the end of the project, Photius realized that he had every chance of winning. After the results of the competition were announced, the hieromonk thanked the fans from the bottom of his heart and added that his triumph was perhaps not well deserved, because there were many talented people on the project, professionals in their field.
Father Photius says that, of course, he is glad about the victory, as some kind of sign from above, confirming his ability to bring joy to people with his singing. If the hieromonk had failed at the first stages of the competition, there would have been reason to think about the advisability of vocal lessons. As a prize for winning, the priest was awarded a new car. By the way, his dreams came true, because Hieromonk Photius always dreamed of his own car.
Thanks to participation and reaching the finals of the show “The Voice”, Hieromonk Photius (Mochalov) last days became one of the most discussed persons in the domestic media space. But most of those discussing it know almost nothing about the singing monk as a person. Denis Akhalashvili, a regular author of Pravmir, decided to talk about his friend from this side.
Hieromonk Photius (Mochalov) and I are friends, and there was a time when we saw each other every day. We went to services together, prayed, made a book about the monastery, for which Father Photius took wonderful photographs, recorded a video against abortion for the All-Russian festival in defense of morality, fried potatoes and talked about what we thought were important and interesting things.
Although I visited his cell, where he has a recording studio, and he gave me all the discs with his songs, I love Father Photius not for his beautiful voice. Who knows what talents, and who does what? For me, he is a monk, the one who loves Christ more than anything in the world.
And when a person is with Christ, it is visible to the naked eye, whether he sings or digs holes.
Love and complacency ooze from him, like nectar from an overripe watermelon. It seems like you are communicating - nothing special, but your soul is light and the birds are singing.
When I started working at the publishing house of the Pafnutiev Borovsky Monastery, where Father Photius was involved in design and layout, photography and television filming, we saw each other almost every day, but the first time we talked was about three months after we met. At first, Father Photius was silent with me all the time. I was keeping an eye on it so that I didn’t throw something away. A secular person in a monastery can be more dangerous than a cadet driving a car without brakes.
It used to be that he would come, politely say hello, and go to the computer. He checks his mail, does some work, and then quietly leaves. The first time he spoke to me was from behind a lamp, which I liked to light before work. “Dionysius, forgive me! But you can’t light a lamp like that! You’ve set the wick too high, it’s smoking and will quickly go out!” And he showed me how to do it. I looked at the small, even flame of the lamp and thought: “What a bore!”
Or this: “Father Photius, the apples are ripe in the monastery garden, let’s go pick them!” He looks in surprise and shakes his head: “Dionysius! We have a tradition - we don’t eat apples until Apple Day! Sorry, but I can’t go with you.” And rest assured, even if you cut him, he will not take an apple into his mouth until the Transfiguration.
One day I happened to be cleaning out the editorial closets. I see a beautiful Hugo Boss branded package, which contains a brand new pullover. I ask whose? – no one admits. Father Photius arrives. He looks at the bag doubtfully, then laughs: “This is my pullover! As a gift, I put it in the closet and forgot.” He looks at me with joyful eyes and says: “Dionysius, come on, I’ll give it to you!” And don’t you dare refuse! You go to different press conferences, communicate with people, you need to look beautiful!”
But I really got to know Father Photius when I had a conflict with an important and influential person in the monastery, about which I was very worried.
The soft and meek Father Photius, unexpectedly for everyone, rushed to my defense like a lion, which moved me to tears.
The matter reached the rector, but Father Photius did not change his opinion, but wrote a letter to this man, where he expressed his arguments on this matter in detail and directly. I said: “Father, back off, why do you need unnecessary problems?” He shook his head and repeated: “You can’t treat people like God, you can’t!”
He is also pathologically polite to the point of impossibility. In his vocabulary, the address “you” simply does not exist. After Cherkizon’s usual rudeness outside the walls of the monastery, this attitude is alarming and embarrassing, but then you get used to it. At first I thought that this was only happening to me, but then I saw how he communicated with his monk friends, and I calmed down.
One old experienced monk once told me that a person with a bare conscience physically cannot tolerate untruth and injustice and is like a pebble in a shoe for those around him: God loves him, but people persecute him. The world hates the meek even more. By the very fact of their existence, they serve as a silent reproach to the bestial morals that reign in the world. In a wolf pack, if a wolf does not want to fight for a place in the sun, he is expelled from the pack, and at school he is simply beaten.
Among his classmates, the future hieromonk, then a boy Vitalik, was an outcast, constantly bullied and beaten. How can you not beat him if he doesn’t give back? Is it possible to calmly pass by a boy who is not interested in football or war games, but in nature and music, and even classical music? Oh, you are so right with us!? But I’ll give you a black eye, and you won’t be so correct!
Not accepted by his peers, he found peace in nature, and still remembers with trepidation the small village of Vasilsursk, on the Volga in the Nizhny Novgorod region, where he spent every summer with his parents. Looking at the Volga expanses, the boy forgot about all the troubles and was left alone with a piercing feeling of freedom and endless happiness...
He began asking questions about God very early, and at the age of seven he dragged his mother to Church to be baptized.
He was sure that this was the only way to become an angel and make friends with Christ, and when he was baptized, he walked around like a birthday boy for a week. But his churching stopped there: although his relatives were baptized people, like the majority around him, they did not go to Church. Now it is his mother who is the regent of an Orthodox church in Germany, but then the parents were surprised at their son’s religious quest and just shook their heads.
Five years later, his vocal teacher from a music school took him to a children's Orthodox camp. The camp was at the Sunday school of one church, where for the first time he began to attend liturgy and sing in the choir. He liked church singing and church services so much that upon returning home he began to learn prayers and bought his first small icons. Mom immediately noticed strong changes in her son: he became somehow festive and inspired. Every morning and evening he diligently reads the prayer rule, and also burns incense on a spoon...
A child’s pure faith is as tender as a flower and defenseless against the winds of life: after some time, the boy’s prayerful fervor faded away. In addition, Vitaly entered a music school, there was almost no free time left, and the road to the temple began to be slowly forgotten. But his wise mother, who took her son’s spiritual hobbies seriously, began to join the church, read spiritual literature and go to church. And once a month she took communion and convinced him to do the same. Otherwise, what kind of Christians are we if we live without Christ?
During a period of market turmoil, the family decided to leave for permanent residence in Germany. Together with his parents and brother, Vitaly ended up in small Kaiserslautern, next to which there was a parish (still active) of the holy great martyr and healer Panteleimon. They went with their mother to services, and when an Orthodox parish opened in their town, they began to go there. The parish did not have a permanent place; prayers and services were held in premises for which they did not take money, for example, in the hall of a Catholic community house, where they set up an improvised altar and served according to the Orthodox rite. In a makeshift church, Vitaly read “The Apostle,” sang in the choir and became a sexton.
When he began to help at an Orthodox parish in the neighboring city of Saarbrücken, forgotten childhood experiences of his first prayer and communication with God suddenly came to life in his heart. It was such a joyful and strong feeling that with a group of pilgrims he went to Russia to the Holy Dormition Pochaev Lavra. And there are St. Job and our contemporary, St. Amphilochius and real monastic obediences!
He really liked being near the great saints, but he did not like obedience. I thought then: the monastery is not for me, it’s too hard.
But upon returning home, I carefully and thoughtfully re-read the entire Gospel, as well as the lives of Ambrose of Optina and Joseph of Optina. The Optina elders revealed to him a new life of Orthodox asceticism and asceticism, hidden from the world. This life was so real and attractive that he decided to return to his homeland and become a monk.
In addition to his work at the Orthodox parish, Vitaly learned to play the organ in a Catholic church, where he showed great promise. The Catholic teacher was a sincere person and understood everything. I just said goodbye: Make sure it doesn’t turn out that you abandoned the organ, but didn’t go anywhere and didn’t start anything else... How often beautiful impulses of the soul become the cause of severe disappointments and life disasters.
He listened to the teacher and thought that the time had come to choose: the grace of the Holy Spirit or worldly riches: fame, money, flowers and universal honor. Not relying on himself, the young man decided to talk about choosing a path in life with a man of high spiritual life and he was advised to go to the Pafnutiev Borovsky Monastery, to a confessor known throughout Russia, Schema-Archimandrite Vlasius (Peregontsev). When Vitaly arrived, the priest was away, and for several months he went to services, worked, prayed and thought about his future. While I was waiting for the priest, I decided for myself: whatever he says, I will do so. When the long-awaited meeting with the elder came, he listened to him carefully, and then said: “Stay!” He accepted his words as the will of God and stayed.
Upon learning of his decision to become a monk, his father was upset, but his mother gave her blessing. Seeing his son’s inflexibility, reluctantly, the head of the family still let him go, but admonished him with the words: “Don’t remember it badly!” In general, I said goodbye forever. Now Father Photius prays for his parents before the Throne of God and in the silence of the monastic cell.
Wonderful are Your deeds, O Lord! How can I hide from Your face, You are everywhere! He lived among temples and monasteries, and then left forever to return to his homeland and become a monk.
Many people go to the monastery out of unsettled life or personal problems, and very rarely out of love for God and the desire to devote their lives to Christ. He left a well-fed Germany and a completely prosperous life, in which he planned to enter the Higher School of Music to study organ in order to give himself to God and be with Him. Relatives, favorite music - he buried all this in his heart, leaving it for the only joy that overwhelmed him - communication with God.
The young novice prepared in the monastery for the most severe tests and heavy, overwhelming labor, and was shocked that monastic life did not in the least interfere with his favorite pastime, music, to which he thought he had said goodbye forever! But by the providence of God, the rector blessed him to sing in the choir, and then sent him to classes with a famous teacher in Moscow. Thus, the Lord turned the talent given to him from birth to serve and benefit the Church.
The teacher taught him to sing correctly and trained his voice. Years later, he himself comes to the Borovsky Monastery and studies with his student. Today, Father Photius’s repertoire includes not only church works, but also complex opera arias, Russian folk songs and romances. He performs with his brethren in cultural centers and schools, the Philharmonic, hospitals and in front of veterans. He also makes wonderful documentaries that win first places in various competitions and cute, incredibly funny videos for friends.
Only he could come up with the idea of making a video from footage of the monastery chronicle for the anniversary of a famous hieromonk, where the birthday boy is herding calves, working in the garden and dragging a refrigerator along the street to the song of the Lyube group “Such Work”, performed by prayer fathers and Sunday teachers schools, drivers, workers, children and many others (about forty people in total). At the premiere, fathers were crying with laughter...
Or make a video about “Doshirak” and, with the most serious look, ask the old-timers of the monastery and eminent priests how they eat it.
You won't get bored with him at all. When His Holiness came to Kaluga to celebrate the 650th anniversary of the Hieromartyr Kuksha, the enlightener of the Vyatichi, Father Photius was supposed to perform before the Patriarch with a solo program, for which he went to Kaluga for rehearsals. One day he missed the train and decided to go by car. All the drivers were busy, and he decided to drive himself - fortunately he passed his license a week ago. I understand that it is dangerous to let him go alone to the federal highway, and I say: “Father Photius! I’ll go with you, but I don’t have a license right now, so don’t think about crashing!” Without blinking an eye, he replies: “What are you talking about! You still need to publish a newspaper, and I still need to speak before His Holiness. We can’t crash!”
Let's go, get blessed at the shrine of St. Paphnutius and go. All the way I asked my friend about life in Germany and his journey to the monastery, he told stories, and from time to time he lamented why I was distracting him? “And while you are busy with pleasant memories, Father Photius, you forget about the excitement and drive the car like a real driver.” He says: “But it’s true!” And laughs like a child. We arrived at the rehearsal on time and, to the surprise of the monastery drivers, did not crash anywhere...
When I learned about his participation in the show “The Voice,” knowing Father Photius, I was not at all surprised. We discussed with him more than once various missionary projects that might be of interest to modern people. Moreover, all his concerts for the general public, at which he performed church works, classical opera or folk songs, were always a great success. I turned on the TV and carefully watched his performance in the semi-finals.
This was the best sermon for 140 million of the Great Beautiful Country, which was heard and understood by everyone who saw it.
Even those who did not want to hear anything about the Church were shocked. And not only in Russia. A recording of his performance has already been released in France (with commentary in French), Germany and other countries.
We were having fun, dancing and thoughtlessly wasting our lives, suddenly some monk came and talked about another, Higher world, about love and death, about the transience of life, God and faith. Among the hundreds of comments that I read, one particularly stood out to me: “After watching Father Photius’s performance, for the first time in many years I cried and couldn’t stop. I haven’t been to Church for a long time, but I’ll go tomorrow! How the ringing of a bell woke me up..."
But there were other comments... To all those who consider it unacceptable for an Orthodox monk to appear on Channel One, and even on the show “The Voice,” which is probably broadcast to the Moon, where neither their grandmothers, nor their wives and children watch it, I I would like to remind you that Father Photius does nothing without the blessing of the abbot of the monastery, Bishop Seraphim (Savostyanov) of Tarusa, his spiritual father, known throughout Russia and far beyond its borders, the confessor of the Pafnutyev Borovsky Monastery and the Kaluga Metropolis, Schema-Archimandrite Blasius (Peregontsev) and the head Kaluga Metropolis, one of the most conservative and authoritative people of our Church, Metropolitan Clement (Kapalin), to whose name the management of Channel One sent an official letter, which he approved and gave his blessing to Father Photius to participate in the project. If someone believes that he is spiritually superior to these people, God will be his judge...
Assessing his performance, Alexander Gradsky said that he saw why he needed to go on stage. Basta and his mentor Grigory Leps were courageous and stingy with words. Speaking about the second participant, he noted that he performed his song with the greatest professionalism, which Leps himself had never been given, but voted for Father Photius. Polina Gagarina could not speak because she was ready to cry. And even Dmitry Nagiyev forgot about the prepared jokes, because the jokes were over.
Love me, man, because I will die. What kind of jokes can there be after this? Marina Tsvetaeva. Requiem. I make a demand for faith and a request for love...
...I remember one evening during Lent. After the evening meal, Father Photius and I sit alone in the editorial office, drink tea with black bread and remain silent. He looks thoughtfully at the gathering evening twilight outside the window and quietly says: “How wonderful it is to serve during Lent! At this time, even those whom you rarely meet in the temple pray together. You will never see such unanimity! All for each other, all together, and Christ is with us. How wonderful it is!”
Hieromonk Photius – monk, regent of the monastery choir, television show“The Voice” and the only Russian clergyman who gained popularity after participating in a music TV show. The monk is meticulous about the selection of material for performance. Photius’s repertoire includes listeners’ favorite Russian romances, classic pop hits of the last century, arias from popular operas, rock classics and recognized foreign hits.
Vitaly Mochalov was born in Gorky (now Nizhny Novgorod) in 1987 (according to other sources: November 11, 1985) in a non-religious family. IN school age Vitaly visited the local music school, where he studied vocals and piano. In addition, the boy sang in the school choir. Often played solo. Since childhood, Mochalov dreamed of becoming a composer and writing his own music and songs. As a teenager, when his voice began to “break,” Vitaly attended church school, where he sang in the church choir.
After completing an incomplete high school Mochalov entered the local music school, where he chose the department of music theory. But he only managed to study for one year. Together with his family, the young man emigrated to the German city of Kaiserslautern. But even there, Vitaly did not abandon music and singing: he learned to play the organ. The young musician took part in organ concerts and earned money by playing this instrument at Catholic and Protestant services.
Monasticism
After 3 years, Vitaly returned to Russia and entered the service at the Borovsky Nativity of the Virgin Mary St. Paphnutiev Monastery in Kaluga region. There, from a worldly young man, Vitaly, having taken monastic vows, first became a monk under the name Savvaty. At the beginning of 2011 he was ordained to the rank of hierodeacon, and in 2012 he was tonsured into the mantle under the name Photius. In mid-2013, Photius received the rank of hieromonk.
Subsequently, Hieromonk Photius became regent of the St. Paphnute Monastery.
Music
But his love for music and singing did not leave him. Photius, a resident of the St. Paphnute Monastery, rediscovered singing when he began attending lessons with vocal teacher Viktor Tvardovsky, who trained monastery singers. According to Photius, he took a course with his Moscow teacher using his original method and was able to “tune” his voice. Later, priest Photius studied vocals for several years, using Tvardovsky’s exercises, specially developed for him and recorded on tape.
In 2013, Photius decided to participate in the “Voice” project. The hieromonk applied for the voice project back in the second season and received an invitation to the casting, but did not dare to ask for the blessing of Metropolitan Clement of Kaluga and Borovsk. The monk did not appear on the TV show this year. In 2015, Photius again sent an application and again received an invitation. This time, Channel One wrote an official letter to the Metropolitan, in which he asked to release monk Photius to participate in the music competition. Permission was received, and Photius appeared in the Voice.
Project "Voice-4"
According to the hieromonk, he was blessed to participate in the competition by his spiritual father, Schema-Archimandrite Blasius. He provides Photius with prayerful support. The brethren of the monastery, along with Metropolitan Kliment of Kaluga and Borovsk, also happily supported participation in the show.
Hieromonk Photius was included in the team, which turned to him after a “blind audition”. The priest says that he expected to get into the team, since academic performance is closest to him.
The jury members greeted the unusual contestant very warmly. Alexander Gradsky defended the priest when Grigory Leps asked him provocative questions. And at the end of the competition, he took a blessing from Father Photius.
IN last stages most popular music project Hieromonk Photius of Russia justified the trust of Leps, who accepted him into his team. In the quarterfinals, the musician captivated the audience and the jury with the song “On the Road to Zagorsk”; in the final, Photius performed “ Good night, gentlemen” and sang “Labyrinth” in a duet with Grigory Leps.
Patriarch Kirill approved the victory and congratulated the hieromonk. IN congratulatory words the head of the Church reminded Photius of his monastic obligations and asked him to maintain his spirit and spiritual state. According to the patriarch, Photius’ fans appreciated not only the monk’s voice, television viewers voted for the image itself and were drawn to holiness. The monk proved that pop singing and serving the Church are compatible and can bear fruit, but now both believers and non-believers are wary of how the fame and popularity of the monk-musician will change.
Personal life
The personal life of Hieromonk Photius is service to the church and spiritual life. The priest's associates claim that Photius has a very strong character, although he looks like a rather soft and even shy person. At one time, while in the monastery, he was forced to decide to serve in the army. Photius showed firmness and decided to repay his debt to the Motherland. But due to vision problems, he was refused.
Photius (Vitaly Mochalov) knows German very well and English languages. He also performs songs in Georgian, Japanese, Italian and Serbian. IN free time Photius works in the monastery publishing house, doing layout and design. The monk is also interested in photography and video editing.
After winning the TV show “The Voice,” Photius was forced to begin leading a secular life along with the life of a monk. The musician has registered accounts on popular social networks, the information on these pages is regularly updated and kept up to date, but it is not known for certain whether the pages are maintained by the monk himself, Photius’s concert management, or the musician’s fans.
The hieromonk has a personal page and an official group “
The appearance of the monk on the popular TV show and his victory in it created a lot of noise. Even after several months, talk about this does not subside. And their “culprit” himself, Hieromonk Photius, a resident of the St. Paphnutius Borovsky Monastery, became a welcome guest on many television and radio programs. His tour schedule is scheduled several months in advance. Fans are demanding solo discs.
Photius himself frankly told us whether show business interferes with monastic vows.
A meeting was arranged at the monastery. Its almost meter-thick walls, incredible silence and flocks of pigeons hovering over the domes of the temples are peaceful.
I want to forget about everything, bowing my head in prayer.
Photius appears. The monk has a phone in his hands. The priest moves around the monastery almost without taking his eyes off his screen. Even during the interview, Photius does not part with him. First the phone is on the table. But as soon as it begins to make sounds, announcing the arrival of a message, it ends up in the hands of the monk. Sometimes the clergyman is so immersed in what is happening on the other side of the screen that he loses the thread of the conversation.
- You are quite an advanced father: you actively use social networks, constantly upload photos to Instagram.
For me, social networks are a means of communication and self-expression. There I see an indicator of my usefulness - efficiency: what people like and what they don’t like. This is a certain scale. In real time, you can see the attitude towards one or another of your words.
- Are you ready to change your repertoire for the sake of the public?
Everyone has their own tastes, but there are some common trends. I listen to them. It is very important to me when enough is enough large number fans express their preferences. Based on this, I make some adjustments in the performance and repertoire. Basically, people love good Russian songs, urban romance with deep meaning - something that you rarely hear now. For example, songs by Eduard Khil, Mark Bernes.
- In the generally accepted view, monks are ascetics who pray day and night. Modern monk - who is it? Why did he come to the monastery?
A person goes to a monastery to find special conditions for salvation, because one can be saved in the world. And your posthumous fate will depend on how you spend your life in the monastery. Of course, you need to live with dignity. The way I behave is not an example of an ideal monastic feat.
- Why?
I actively communicate with the world, but in theory, I should completely cut it off and be in a monastery physically, spiritually and mentally. Because walls won't save you. You can communicate, go online. Then what is the point of being in a monastery if you left it via the Internet and found a loophole.
-Have you found such a loophole?
It turns out, yes. I realized that this is not only a temptation for me, a temptation, but namely (sighs. - Author's note) my weakness and own desire somehow find a compromise - a synthesis of staying in the monastery and communicating with the people. Because people, as it turns out, are very interested in just such a spiritual life. Although there are radical people who believe that there should be no communication with the world. Well, let them think so, the position is more important to me - when people are drawn to monks, when you can give answers to their questions. And say this in their language, and not in the language of the patristic books. You can simply close yourself here and read only spiritual books, but you will not be understandable to young people. And since I’m young, with technical skills, I actively use this tool to show from inside the monastery that we are the same people who know how to enjoy everything. I try to carry through social network a little sermon of some kindness.
- The response is important to you. And if he doesn’t exist, will you leave social networks?
Yes, I analyze what is happening there, not for the sake of vanity, not for the sake of the number of likes and reposts. I see what people like and build the content on my page accordingly.
Photo from the dressing room before the performance at the Kaluga Regional Philharmonic.
- As if teasing the audience, you often post photos from dressing rooms with various goodies - cakes and other sweets. And you don’t even hide the fact that you have a weakness for cheese.
These are not provocative photographs. People come up with stereotypes, and then they themselves cannot refuse them. They are simply annoyed, turned inside out if the monk laid out candy. They think it's bad. But they cannot explain why they find this reprehensible. I'm the same person. Therefore, I try to show that monks are people who are not alien to any worldly weaknesses: we also love to eat delicious food, but we do not cultivate gluttony or lust. I don't just show food, I show its aesthetic side. This is a kind of upbringing. I talk about my taste - it is simple, not some kind of sophisticated. Yes, cheeses are my weakness.
- Whether you wanted it or not, you became an idol for many, and the Bible says: “Thou shalt not make for yourself an idol.”
I don't like how reverence turns into fandom. This is, of course, a problem.
Photius receives huge amount letters and parcels from fans.
- You have a huge number of subscribers on social networks, you receive dozens of letters. What are they writing to you about?
Basically these are words of gratitude, appreciation for the fact that I appeared on television, on stage in general. They write, congratulate, ask, of course, prayer help. I perform not just as a singer, but also as a priest, which is why people are drawn to me, including as a person who understands spiritual issues and can tell me something: how to behave in a certain religious sense, how to live. Interesting situation: kind of like an artist and at the same time - like a mental therapist.
- Do you try to answer all letters?
I don't have time to answer yet. Frankly speaking, I don’t even have time to read them or open them, because I’m always traveling and doing something. Of course, I open the parcels right away, it’s interesting (smiles). And there’s some little thing, some sweets... They usually find out on social networks what I need. I once said that I was standing in the cold and I didn’t even have gloves. And people immediately start to worry and send me gloves...
The monk was sent a scarf and a volume of poetry.
Gingerbread.
Parcel from Switzerland.
- How do you feel about your popularity?
I am not flattered by the sappy comments and praise that come my way. The main thing is to see what brings people joy.
- Popularity is fleeting; in 2-3 years they may not even remember about you as a participant in the project. Are you ready for this?
So much the better - only loyal fans will remain. I was initially disadvantageous to Channel One. I can’t continue to cooperate with him, it’s all very difficult. In order for me to go on air again, I need to obtain so many permits, approve documents, sign... This is very responsible. Anything I say at First can be used against me.
- The main question that many ask: “Why did the monk go to the project, why does he need such a wide audience, so much attention?”
In fact, of course, it is not needed. It turned out she needed me. Even before participating in “The Voice,” I analyzed people’s responses to my performances. The public wanted to hear me, to receive the discs that I recorded myself. The thought arose that it would be nice to speak to the whole country so that people would hear me and somehow be happy.
- Do you think you would have become a winner without being a monk, but only thanks to your vocal abilities?
Maybe not. I am an unusual person, and the public’s attention was immediately drawn to me. Everyone at this competition shines with their vocal abilities, there are no unworthy ones - all are professionals, even those who dropped out during the first broadcasts. They're great. People vote for a whole complex - they see the image, they see the message, they see some kind of sincerity. I often hear that they voted for me not because I am an Orthodox monk, but because they were deeply touched and captivated by my performance.
- More than once in your interviews you said: if you are invited to participate in Eurovision, you are ready to give a worthy answer to Conchita Wurst. How did you hear about it? Have you seen her performance?
It's hard not to know about her. Moreover, after her victory, Eurovision is considered a hotbed of debauchery. They say it’s better not to go there at all, and not just for a priest, a clergyman, or even lay people. But I have a different opinion. If there is such a platform, you need to perform on it. If people love shocking things, surprises, something unusual, we need to strike back - to show that not only depraved things can be popular, but also something pure and bright, coming from that part of our humanity that preaches only goodness and morality.
With Timur Kizyakov on the set of the program “While everyone is at home.”
- It seemed to me that you were tired of attention and fame.
I would gladly rest for a week. Constantly some calls, business, personal communication with people. I would like to somehow maintain life on social networks, respond, make some updates. A little bit of everything - and you go to bed at three o'clock in the morning. I would like everyone to forget about me.
- And even concerts don’t bring you pleasure?
At first you get pleasure, but it gets boring and burdensome very quickly. I want to bury myself somewhere. I am a person of a different temperament - I am embarrassed on stage, I don’t know how to behave correctly. I sing as I sing - that’s all. People see my kind of detachment - I seem to be singing, but I’m not with them, but as if I’m in my own world.
Television center "Ostankino". Hieromonk with Ivan Okhlobystin and Garik Sukachev.
- I know that, in addition to professional singing, you composed music before coming to the monastery. Why did you stop doing this?
It was no longer necessary, although it was not needed in the world - just a hobby. I wrote “on the table”, no one heard it. I am waiting for the moment when there will be such a turn in my destiny that I will be able to realize this ability. She is perhaps even more significant to me than her voice. Self-realization is very important for a person, especially when he feels potential in himself, but it does not bear fruit. The music I write is not that popular. It is not electronic and does not suit the tastes of the masses. And in general, now it’s difficult to occupy a niche on the Internet, there’s already so much music posted there. You just need to mind your own business, your own direction. And for me it’s film music. It is clear that as a monk I will no longer be able to write music - only if it somehow happens that they offer it.
- After winning the project, you were presented with gifts - a trip to France, a car.
I can go at any time, I just need to get a blessing. But the car has not yet left the assembly line. By the way, I passed my license the year before last; I really wanted to have a car. Maybe for me this was additional motivation to go to “The Voice”. I knew that the winner gets the car. Of course, I wasn’t saving up for a Lada; I wanted a slightly different car. Although the first car should be simpler - domestic.
- What kind of car would you like? How can a monk save up for it?
I wanted a Toyota. Yes, there’s really nothing to save up for. These are all just some kind of benefactors. A larger amount no one will give it. If you cut yourself short in some way, you won’t eat sushi or pizza one more time. So, quietly, penny by penny - and you know that you already have money for the engine.
- Aren't you afraid that fame can break you?
There is nothing positive in it, but nothing negative either. The most important thing is to justify it so that it is not empty. Achieving fame and becoming popular doesn't cost anything. In fact, a butt shown several times on television will also become popular. The most important thing is to earn this fame with dignity in order to live up to it.
Now Photius, together with other participants of “The Voice”, is preparing for a tour throughout the country. Father will give and solo concerts. So, tickets in Kaluga for his March performance are selling like hot cakes. What the monk would spend the money on, he could not say. Stating that these are not such big funds. When we approached the temple, a woman ran up to us.
- Father Photius, can I take a photo with you? When I tell my people in the village that I saw you, no one will believe it!
After the photo shoot, pilgrims literally flocked to the monk, asking for a blessing. Without looking at them, trying to make his way through the crowd, Photius complied with their request and disappeared. Obedience to the priest - singing in the choir in the choir. The rest of the time he is almost always online.
Photo: Svetlana TARASOVA and from Photius’s personal page “VKontakte”.