1) The problem of historical memory (responsibility for the bitter and terrible consequences of the past).
The problem of responsibility, national and human, was one of the central issues in literature in the mid-20th century. For example, A.T. Tvardovsky in his poem “By Right of Memory” calls for a rethinking of the sad experience of totalitarianism. The same theme is revealed in the poem by A.A. Akhmatova “Requiem”. Sentence state system, based on injustice and lies, is rendered by A.I. Solzhenitsyn in the story “One Day in the Life of Ivan Denisovich”
2) The problem of preserving ancient monuments and caring for them.
The problem of caring for cultural heritage always remained the center of everyone's attention. In the difficult post-revolutionary period, when a change in the political system was accompanied by the overthrow of previous values, Russian intellectuals did everything possible to save cultural relics. For example, academician D.S. Likhachev prevented Nevsky Prospect from being built up with standard high-rise buildings. The Kuskovo and Abramtsevo estates were restored using funds from Russian cinematographers. Caring for ancient monuments also distinguishes Tula residents: the appearance is preserved historical center cities, churches, Kremlin.
The conquerors of antiquity burned books and destroyed monuments in order to deprive the people of historical memory.
3) The problem of attitude to the past, loss of memory, roots.
“Disrespect for ancestors is the first sign of immorality” (A.S. Pushkin). Chingiz Aitmatov called a man who does not remember his kinship, who has lost his memory, a mankurt ( "Stormy Station"). Mankurt is a man forcibly deprived of memory. This is a slave who has no past. He does not know who he is, where he comes from, does not know his name, does not remember his childhood, father and mother - in a word, he does not recognize himself as a human being. Such a subhuman is dangerous to society, the writer warns.
Quite recently, on the eve of the great Victory Day, young people were asked on the streets of our city whether they knew about the beginning and end of the Great Patriotic War, about who we fought with, who G. Zhukov was... The answers were depressing: the younger generation does not know the dates of the start of the war, the names of the commanders, many have not heard about the Battle of Stalingrad, the Kursk Bulge...
The problem of forgetting the past is very serious. A person who does not respect history and does not honor his ancestors is the same mankurt. I just want to remind these young people of the piercing cry from the legend of Ch. Aitmatov: “Remember, whose are you? What's your name?
4) The problem of a false goal in life.
“A person needs not three arshins of land, not an estate, but the entire globe. All of nature, where in the open space he could manifest all the properties free spirit”, wrote A.P. Chekhov. Life without a goal is a meaningless existence. But the goals are different, such as, for example, in the story "Gooseberry". Its hero, Nikolai Ivanovich Chimsha-Himalayan, dreams of purchasing his own estate and planting gooseberries there. This goal consumes him entirely. In the end, he reaches her, but at the same time almost loses his human appearance (“he’s grown fat, flabby... - and just behold, he’ll grunt into the blanket”). A false goal, an obsession with the material, narrow, and limited, disfigures a person. He needs it to live constant movement, development, excitement, improvement...
I. Bunin in the story “The Gentleman from San Francisco” showed the fate of a man who served false values. Wealth was his god, and this god he worshiped. But when the American millionaire died, it turned out that true happiness passed the man by: he died without ever knowing what life was.
5) The meaning of human life. Searching for a life path.
The image of Oblomov (I.A. Goncharov) is the image of a man who wanted to achieve a lot in life---. He wanted to change his life, he wanted to rebuild the life of the estate, he wanted to raise children... But he did not have the strength to make these desires come true, so his dreams remained dreams.
M. Gorky in the play “At the Lower Depths” showed the drama “ former people”, who have lost the strength to fight for their own sake. They hope for something good, understand that they need to live better, but do nothing to change their fate. It is no coincidence that the play begins in a rooming house and ends there.
N. Gogol, an exposer of human vices, persistently seeks a living human soul. Depicting Plyushkin, who has become “a hole in the body of humanity,” he passionately calls on the reader entering adulthood to take with him all “human movements” and not to lose them on the road of life.
Life is a movement along an endless road. Some travel along it “for official reasons,” asking questions: why did I live, for what purpose was I born? (“Hero of our time”). Others are afraid of this road, they run to their wide sofa, because “life touches you everywhere, it gets you” (“Oblomov”). But there are also those who, making mistakes, doubting, suffering, rise to the heights of truth, finding their spiritual self. One of them is Pierre Bezukhov, the hero of the epic novel by L.N. Tolstoy "War and Peace".
At the beginning of his journey, Pierre is far from the truth: he admires Napoleon, is involved in the company of the “golden youth”, participates in hooligan antics along with Dolokhov and Kuragin, and too easily succumbs to rude flattery, the reason for which is his enormous fortune. One stupidity is followed by another: marriage to Helen, a duel with Dolokhov... And as a result - a complete loss of the meaning of life. “What's wrong? What's good?
What should you love and what should you hate? Why live and what am I?” - these questions scroll through your head countless times until a sober understanding of life sets in. On the way to him, there is the experience of Freemasonry, and observation of ordinary soldiers in the Battle of Borodino, and a meeting in captivity with the national philosopher Platon Karataev. Only love moves the world and man lives - Pierre Bezukhov comes to this thought, finding his spiritual self.
6) Self-sacrifice. Love for one's neighbor. Compassion and mercy. Sensitivity.
In one of the books dedicated to the Great Patriotic War, a former siege survivor recalls that his life, as a dying teenager, was saved during a terrible famine by an elderly neighbor who brought a can of stew sent by his son from the front. “I’m already old, and you’re young, you still have to live and live,” said this man. He soon died, and the boy he saved retained a grateful memory of him for the rest of his life.
The tragedy occurred in the Krasnodar region. A fire started in a nursing home where sick old people lived. Among the 62 who were burned alive was 53-year-old nurse Lidiya Pachintseva, who was on duty that night. When the fire broke out, she took the old people by the arms, brought them to the windows and helped them escape. But I didn’t save myself - I didn’t have time.
U. M. Sholokhov has a wonderful story “The Fate of a Man.” It talks about tragic fate a soldier who lost all his relatives during the war. One day he met an orphan boy and decided to call himself his father. This act suggests that love and the desire to do good give a person strength to live, strength to resist fate. Sonya Marmeladova.
7) The problem of indifference. Callous and soulless attitude towards people.
“People satisfied with themselves”, accustomed to comfort, people with petty proprietary interests are the same heroes Chekhov, “people in cases.” This is Dr. Startsev in "Ionyche", and teacher Belikov in "Man in a Case". Let us remember how “chubby, red” Dmitry Ionych Startsev rides “in a troika with bells,” and his coachman Panteleimon, “also plump and red,” shouts: “Keep it right!” “Keep the law” - this is, after all, detachment from human troubles and problems. There should be no obstacles on their prosperous path of life. And in Belikov’s “no matter what happens” we see only an indifferent attitude towards the problems of other people. The spiritual impoverishment of these heroes is obvious. And they are not intellectuals, but simply philistines, ordinary people who imagine themselves to be “masters of life.”
8) The problem of friendship, comradely duty.
Front-line service is an almost legendary expression; There is no doubt that there is no stronger and more devoted friendship between people. Literary examples there is plenty of that. In Gogol’s story “Taras Bulba” one of the heroes exclaims: “There are no brighter bonds than comradeship!” But most often this topic was discussed in the literature about the Great Patriotic War. In B. Vasilyev’s story “The Dawns Here Are Quiet...” both the anti-aircraft gunner girls and Captain Vaskov live according to the laws of mutual assistance and responsibility for each other. In K. Simonov’s novel “The Living and the Dead,” Captain Sintsov carries a wounded comrade from the battlefield.
9) The problem of scientific progress.
In M. Bulgakov's story, Doctor Preobrazhensky turns a dog into a man. Scientists are driven by a thirst for knowledge, a desire to change nature. But sometimes progress turns around dire consequences: bipedal creature with " with a dog's heart“- this is not yet a person, because there is no soul in him, no love, honor, nobility.
The press reported that the elixir of immortality would appear very soon. Death will be completely defeated. But for many people this news did not cause a surge of joy; on the contrary, anxiety intensified. How will this immortality turn out for a person?
10) The problem of the patriarchal village way of life. The problem of the charm and beauty of morally healthy village life.
In Russian literature, the theme of the village and the theme of the homeland were often combined. Rural life has always been perceived as the most serene and natural. One of the first to express this idea was Pushkin, who called the village his office. N.A. In his poems and poems, Nekrasov drew the reader’s attention not only to the poverty of peasant huts, but also to how friendly peasant families are and how hospitable Russian women are. Much is said about the originality of the farm way of life in Sholokhov’s epic novel “ Quiet Don" In Rasputin’s story “Farewell to Matera,” the ancient village is endowed with historical memory, the loss of which is tantamount to death for the inhabitants.
11) The problem of labor. Enjoyment from meaningful activity.
The theme of labor has been developed many times in Russian classical and modern literature. As an example, it is enough to recall I.A. Goncharov’s novel “Oblomov”. The hero of this work, Andrei Stolts, sees the meaning of life not as a result of work, but in the process itself. We see a similar example in Solzhenitsyn’s story “Matryonin’s Dvor.” His heroine does not perceive forced labor as punishment, punishment - she treats work as an integral part of existence.
12) The problem of the influence of laziness on a person.
Chekhov's essay “My “she”” lists all the terrible consequences of the influence of laziness on people. Goncharov “Oblomov” (the image of Oblomov). The image of Manilov (Gogol “Dead Souls”)
13) The problem of the future of Russia.
The topic of the future of Russia has been touched upon by many poets and writers. For example, Nikolai Vasilyevich Gogol, in a lyrical digression of the poem “Dead Souls,” compares Russia with a “brisk, irresistible troika.” “Rus', where are you going?” - he asks. But the author does not have an answer to the question. The poet Eduard Asadov in his poem “Russia did not begin with a sword” writes: “The dawn is rising, bright and hot. And it will be so forever and indestructibly. Russia did not begin with a sword, and therefore it is invincible!” He is confident that a great future awaits Russia, and nothing can stop it.
14) The problem of the influence of art on a person.
Scientists and psychologists have long argued that music can have various effects on the nervous system, on the human tonus. It is generally accepted that Bach's works enhance and develop the intellect. Beethoven's music awakens compassion and cleanses a person's thoughts and feelings of negativity. Schumann helps to understand the soul of a child.
Dmitri Shostakovich's seventh symphony is subtitled "Leningrad". But the name “Legendary” suits her better. The fact is that when the Nazis besieged Leningrad, the residents of the city were greatly influenced by Dmitry Shostakovich’s 7th Symphony, which, as eyewitnesses testify, gave people new strength to fight the enemy. (compare with Bazarov’s attitude to art - “Fathers and Sons”).
Nekrasov “To whom in Rus'...” (chapter Rural Fair)
15) The problem of anticulture.
This problem is still relevant today. Nowadays there is a dominance of “soap operas” on television, which significantly reduce the level of our culture. As another example, we can recall literature. The theme of “disculturation” is well explored in the novel “The Master and Margarita”. MASSOLIT employees write bad works and at the same time they dine in restaurants and have dachas. They are admired and their literature is revered.
16) The problem of modern television.
A gang operated in Moscow for a long time, which was particularly cruel. When the criminals were captured, they admitted that their behavior and their attitude to the world was greatly influenced by the American film “Natural Born Killers,” which they watched almost every day. They tried to copy the habits of the characters in this picture in real life.
Many modern athletes watched TV when they were children and wanted to be like the athletes of their time. Through television broadcasts they became acquainted with the sport and its heroes. Of course, there are also the opposite cases, when a person became addicted to TV and had to be treated in special clinics.
17) The problem of clogging the Russian language.
I believe that the use foreign words in the native language is justified only if there is no equivalent. Many of our writers fought against the contamination of the Russian language with borrowings. M. Gorky pointed out: “It makes it difficult for our reader to insert foreign words into a Russian phrase. There is no point in writing concentration when we have our own good word - condensation.”
Admiral A.S. Shishkov, who for some time held the post of Minister of Education, proposed replacing the word fountain with a clumsy synonym he invented - a water cannon. While practicing word creation, he invented replacements for borrowed words: he suggested saying instead of alley - prosad, billiards - sharokat, replaced the cue with sarotyk, and called the library a bookmaker. To replace the word galoshes, which he did not like, he came up with something else - wet shoes. Such concern for the purity of language can cause nothing but laughter and irritation among contemporaries.
18) The problem of destruction of natural resources.
If the press began to write about the disaster threatening humanity only in the last ten to fifteen years, then Ch. Aitmatov spoke about this problem back in the 70s in his story “After the Fairy Tale” (“The White Ship”). He showed the destructiveness and hopelessness of the path if a person destroys nature. She takes revenge with degeneration and lack of spirituality. The writer continues this theme in his subsequent works: “And the day lasts longer than a century” (“Stormy Stop”), “The Block”, “Cassandra’s Brand”.
The novel “The Scaffold” produces a particularly strong feeling. Using the example of a wolf family, the author showed death wildlife from economic activity person. And how scary it becomes when you see that, when compared with humans, predators look more humane and “humane” than the “crown of creation.” So for what good in the future does a person bring his children to the chopping block?
19) Imposing your opinion on others.
Vladimir Vladimirovich Nabokov. “Lake, cloud, tower...” The main character, Vasily Ivanovich, is a modest employee who has won a pleasure trip to nature.
20) The theme of war in literature.
Very often, when congratulating our friends or relatives, we wish them a peaceful sky above their heads. We don't want their families to suffer the hardships of war. War! These five letters carry with them a sea of blood, tears, suffering, and most importantly, the death of people dear to our hearts. There have always been wars on our planet. People's hearts have always been filled with the pain of loss. From everywhere where the war is going on, you can hear the groans of mothers, the cries of children and deafening explosions that tear our souls and hearts. To our great happiness, we know about the war only from feature films and literary works.
Our country has suffered many trials during the war. IN early XIX century Russia was shocked Patriotic War 1812. The patriotic spirit of the Russian people was shown by L.N. Tolstoy in his epic novel “War and Peace.” Guerrilla warfare, the Battle of Borodino - all this and much more appears before us with our own eyes. We are witnessing the terrible everyday life of war. Tolstoy talks about how for many, war has become the most commonplace thing. They (for example, Tushin) perform heroic deeds on the battlefields, but they themselves do not notice it. For them, war is a job that they must do conscientiously. But war can become commonplace not only on the battlefield.
An entire city can get used to the idea of war and continue to live, resigning itself to it. Such a city in 1855 was Sevastopol. L. N. Tolstoy tells about the difficult months of the defense of Sevastopol in his “ Sevastopol stories" Here the events taking place are described especially reliably, since Tolstoy is an eyewitness to them. And after what he saw and heard in a city full of blood and pain, he set himself a definite goal - to tell his reader only the truth - and nothing but the truth. The bombing of the city did not stop. More and more fortifications were required. Sailors and soldiers worked in the snow and rain, half-starved, half-naked, but they still worked.
And here everyone is simply amazed by the courage of their spirit, willpower, and enormous patriotism. Their wives, mothers, and children lived with them in this city. They had become so accustomed to the situation in the city that they no longer paid attention to shots or explosions. Very often they brought dinners to their husbands directly to the bastions, and one shell could often destroy the entire family. Tolstoy shows us that the worst thing in war happens in the hospital: “You will see doctors there with their hands bloody to the elbows... busy around the bed, on which, with their eyes open and talking as if in delirium, senseless, sometimes simple and touching words, lies wounded under the influence of chloroform.”
War for Tolstoy is dirt, pain, violence, no matter what goals it pursues: “...you will see war not in a correct, beautiful and brilliant system, with music and drumming, with fluttering banners and prancing generals, but you will see war in its real expression - in blood, in suffering, in death...” The heroic defense of Sevastopol in 1854-1855 once again shows everyone how much the Russian people love their Motherland and how boldly they come to its defense. Sparing no effort, using any means, he (the Russian people) does not allow the enemy to capture native land.
In 1941-1942, the defense of Sevastopol will be repeated. But this will be another Great Patriotic War - 1941-1945. In this war against fascism Soviet people will accomplish an extraordinary feat that we will always remember. M. Sholokhov, K. Simonov, B. Vasiliev and many other writers dedicated their works to the events of the Great Patriotic War. This hard time It is also characteristic that women fought in the ranks of the Red Army along with men. And even the fact that they are representatives of the weaker sex did not stop them. They fought the fear inside themselves and did such heroic deeds, which seemed completely unusual for women. It is about such women that we learn from the pages of B. Vasiliev’s story “And the dawns here are quiet...”.
Five girls and their combat commander F. Basque find themselves on the Sinyukhina Ridge with sixteen fascists who are heading to the railway, absolutely confident that no one knows about the progress of their operation. Our fighters found themselves in a difficult position: they couldn’t retreat, but stay, because the Germans were eating them like seeds. But there is no way out! The Motherland is behind you! And these girls perform a fearless feat. At the cost of their lives, they stop the enemy and prevent him from carrying out his terrible plans. How carefree was the life of these girls before the war?! They studied, worked, enjoyed life. And suddenly! Planes, tanks, guns, shots, screams, moans... But they did not break and gave for victory the most precious thing they had - their lives. They gave their lives for their Motherland.
But there is a civil war on earth, in which a person can give his life without ever knowing why. 1918 Russia. Brother kills brother, father kills son, son kills father. Everything is mixed in the fire of anger, everything is devalued: love, kinship, human life. M. Tsvetaeva writes: Brothers, this is the last rate! For the third year now, Abel has been fighting with Cain...
People become weapons in the hands of power. Dividing into two camps, friends become enemies, relatives become strangers forever. I. Babel, A. Fadeev and many others talk about this difficult time.
I. Babel served in the ranks of Budyonny’s First Cavalry Army. There he kept his diary, which later turned into the now famous work “Cavalry.” The stories of “Cavalry” talk about a man who found himself on fire Civil War. The main character Lyutov tells us about individual episodes of the campaign of Budyonny’s First Cavalry Army, which was famous for its victories. But on the pages of the stories we do not feel the victorious spirit.
We see the cruelty of the Red Army soldiers, their composure and indifference. They can kill an old Jew without the slightest hesitation, but what is more terrible is that they can finish off their wounded comrade without a moment's hesitation. But what is all this for? I. Babel did not give an answer to this question. He leaves it to his reader to speculate.
The theme of war in Russian literature has been and remains relevant. Writers try to convey to readers the whole truth, whatever it may be.
From the pages of their works we learn that war is not only the joy of victories and the bitterness of defeats, but war is harsh everyday life filled with blood, pain, and violence. The memory of these days will live in our memory forever. Maybe the day will come when the moans and cries of mothers, volleys and shots will cease on earth, when our land will meet a day without war!
The turning point in the Great Patriotic War occurred during the period Battle of Stalingrad, when “a Russian soldier was ready to tear a bone from a skeleton and go with it against a fascist” (A. Platonov). The unity of the people in the “time of grief”, their perseverance, courage, daily heroism - this is the true reason for the victory. In the novel Y. Bondareva “Hot Snow” the most tragic moments of the war are reflected, when Manstein’s brutal tanks rush towards the group encircled in Stalingrad. Young artillerymen, yesterday's boys, are holding back the onslaught of the Nazis with superhuman efforts.
The sky was bloody smoked, the snow was melting from bullets, the earth was burning underfoot, but the Russian soldier survived and did not allow the tanks to break through. For this feat, General Bessonov, disregarding all conventions, without award papers, presented orders and medals to the remaining soldiers. “What I can, what I can...” he says bitterly, approaching the next soldier. The general could, but what about the authorities? Why does the state remember the people only in tragic moments of history?
Memory is a property necessary for human life, given at birth. Without it, we could not exist, because thanks to our preserved knowledge, we can learn lessons and avoid mistakes. But what role does memory play in the life of an individual? This question is raised by the author of the text B. L. Vasiliev.
The writer reveals many different problems, but one of the main ones, in my opinion, is the problem of memory.
This problem is relevant because people tend to make mistakes, and remembering them helps to avoid them in the future. Thus, by accumulating experience, a person passes it on to subsequent generations. This knowledge is priceless, so we must carefully store and pass on this precious baggage.
B. L. Vasiliev believes that it is necessary to preserve monuments and customs, because they contain our history. All this must be preserved for the people, the future generation, for the woman who “every year on June 22 comes to Brest by the earliest train” and “stands quietly near the marble plaque.”
Therefore, memory plays an important role.
For example, as in the work of V.V. Bykov “Sotnikov”. The main character, as a boy, lied to his father, after which his conscience tormented him. This lie left a deep mark on the child’s memory, and Sotnikov promised himself to act only according to his conscience. That pain of the soul is not completely forgotten by the hero, which contributed to following the path of moral responsibility, the path of the hero.
And in the work of B. L. Vasilyev “Exhibit No.” the memory of her son is the only connecting thread for Anna Fedotovna with her loved one, and it is embedded in letters from the front. This memory is vital for the heroine, and when her letters are stolen, the thread uniting her son and mother breaks, which leads Anna Fedotovna to mental and physical death.
Thus, memory plays a big role in a person’s life, so we should take care of it, take care of our history.
Two years ago, my students and I compiled these arguments for Option C.
1) What is the meaning of life?
1. The author writes about the meaning of life, and Eugene Onegin comes to mind in novel of the same name A.S. Pushkin. Bitter is the fate of those who have not found their place in life! Onegin is a gifted person, one of the best people that time, but he did nothing but evil - he killed a friend, brought misfortune to Tatyana who loved him:
Having lived without a goal, without work
Until twenty-six years old,
Languishing in the inactivity of leisure,
No work, no wife, no business
I didn't know how to do anything.
2. People who have not found the purpose of life are unhappy. Pechorin in “Hero of Our Time” by M.Yu. Lermontov is active, smart, resourceful, observant, but all his actions are random, his activity is fruitless, and he is unhappy, none of the manifestations of his will has a deep purpose. The hero bitterly asks himself: “Why did I live? For what purpose was I born?..”
3. Throughout his life, Pierre Bezukhov tirelessly searched for himself and the true meaning of life. After painful trials, he became able not only to think about the meaning of life, but also to perform specific actions that require will and determination. In the epilogue of L.N. Tolstoy’s novel, we meet Pierre, carried away by the ideas of Decembrism, protesting against the existing social system and fighting for the just life of the very people of which he feels himself a part. According to Tolstoy, this organic combination of the personal and the national contains both the meaning of life and happiness.
2) Fathers and sons. Upbringing.
1. It seems that Bazarov is a positive hero in I.S. Turgenev’s novel “Fathers and Sons.” He is smart, brave, independent in his judgment, a progressive man of his time, but readers are confused by his attitude towards his parents, who love their son madly, but he is deliberately rude to them. Yes, Evgeny practically does not communicate with old people. How sad they are! And only Odintsova he said wonderful words about his parents, but the old people themselves never heard them.
2. In general, the problem of “fathers” and “children” is typical for Russian literature. In A.N. Ostrovsky’s drama “The Thunderstorm” it takes on a tragic sound, since young people who want to live by their own minds emerge from blind obedience to the domostroy.
And in the novel by I.S. Turgenev, the generation of children represented by Yevgeny Bazarov is already decisively going their own way, sweeping away established authorities. And the contradictions between two generations are often painful.
3) Impudence. Rudeness. Behavior in society.
1.Human incontinence, disrespectful attitude towards others, rudeness and rudeness are directly related to improper upbringing in the family. Therefore, Mitrofanushka in D.I. Fonvizin’s comedy “The Minor” says unforgivable, rude words. In Mrs. Prostakova's house, rude language and beatings are a common occurrence. So mother says to Pravdin: “...now I scold, now I fight; This is how the house holds together.”
2. Famusov appears before us as a rude, ignorant person in A. Griboyedov’s comedy “Woe from Wit.” He is rude to dependent people, speaks grumpily, rudely, calls the servants names in every possible way, regardless of their age.
3. You can cite the image of the mayor from the comedy “The Inspector General”. A positive example: A. Bolkonsky.
4) The problem of poverty, social inequality.
1. With stunning realism, F.M. Dostoevsky depicts the world of Russian reality in the novel “Crime and Punishment.” It shows the social injustice, hopelessness, and spiritual impasse that gave rise to Raskolnikov’s absurd theory. The heroes of the novel are poor people, humiliated by society, poverty is everywhere, suffering is everywhere. Together with the author, we feel pain for the fate of the children. Standing up for the disadvantaged is what matures in the minds of readers when they get acquainted with this work.
5) The problem of mercy.
1. It seems that from all the pages of F. M. Dostoevsky’s novel “Crime and Punishment” disadvantaged people ask us for help: Katerina Ivanovna, her children, Sonechka... The sad picture of the image of a humiliated person calls for our mercy and compassion: “Love your neighbor ..." The author believes that a person must find his way "to the kingdom of light and thought." He believes that a time will come when people will love each other. He claims that beauty will save the world.
2. In maintaining compassion for people, a merciful and patient soul, the moral height of a woman is revealed in A. Solzhenitsyn’s story “Matryonin’s Dvor.” In all the trials that degrade human dignity, Matryona remains sincere, responsive, ready to help, capable of rejoicing in the happiness of others. This is the image of a righteous woman, a keeper of spiritual values. Without her, according to the proverb, “the village, the city, the whole land is not worth it.”
6) The problem of honor, duty, feat.
1. When you read about how Andrei Bolkonsky was mortally wounded, you feel horror. He did not rush forward with the banner, he simply did not lie down on the ground like the others, but continued to stand, knowing that the cannonball would explode. Bolkonsky could not do otherwise. He, with his sense of honor and duty, noble valor, did not want to do otherwise. There are always people who cannot run, remain silent, or hide from danger. They die before others because they are better. And their death is not meaningless: it gives birth to something in the souls of people, something very important.
7) The problem of happiness.
1. L.N. Tolstoy in the novel “War and Peace” leads us, the readers, to the idea that happiness is not expressed in wealth, not in nobility, not in fame, but in love, all-consuming and all-encompassing. Such happiness cannot be taught. Before his death, Prince Andrei defines his state as “happiness”, located in the intangible and external influences of the soul - “happiness of love”... The hero seems to be returning to the time of pure youth, to the ever-living springs of natural existence.
2. To be happy, you need to remember five simple rules. 1. Free your heart from hatred - forgive. 2. Free your heart from worries - most of them do not come true. 3. Live a simple life and appreciate what you have. 4.Give more. 5. Expect less.
8) My favorite work.
They say that every person in his life must raise a son, build a house, plant a tree. It seems to me that in spiritual life no one can do without Leo Tolstoy’s novel War and Peace. I think this book creates in the human soul the necessary moral foundation on which a temple of spirituality can be built. The novel is an encyclopedia of life; The fates and experiences of the heroes are relevant to this day. The author encourages us to learn from the mistakes of the characters in the work and live a “real life.”
9) The theme of friendship.
Andrei Bolkonsky and Pierre Bezukhov in Leo Tolstoy’s novel “War and Peace” are people of “crystal honest, crystal soul.” They constitute the spiritual elite, the moral core to the “marrow of the bones” of a rotten society. These are friends, they are connected by liveliness of character and soul. Both hate " carnival masks"high society, mutually complement each other and become necessary for each other, despite the fact that they are so different. The heroes seek and learn the truth - such a goal justifies the value of their life and friendship.
10) Faith in God. Christian motives.
1. In the image of Sonya, F.M. Dostoevsky personifies the “man of God”, who has not lost his connection with God in a cruel world with a passionate desire for “Life in Christ”. IN scary world In the novel Crime and Punishment, this girl is a moral ray of light that warms the heart of a criminal. Rodion heals his soul and returns to life with Sonya. It turns out that without God there is no life. So Dostoevsky thought, so Gumilyov later wrote:
2. The heroes of F. M. Dostoevsky’s novel “Crime and Punishment” read the parable of the resurrection of Lazarus. Via Sonya prodigal son- Rodion returns to real life and to God. Only at the end of the novel does he see “morning”, and under his pillow lies the Gospel. Bible stories became the basis for the works of Pushkin, Lermontov, Gogol. The poet Nikolai Gumilyov has wonderful words:
There is God, there is peace, they live forever;
And people's lives are instantaneous and miserable,
But a person contains everything within himself,
Who loves the world and believes in God.
11)Patriotism.
1. True patriots in Leo Tolstoy's novel War and Peace do not think about themselves, they feel the need for their own contribution and even sacrifice, but do not expect rewards for this, because they carry in their souls a genuine holy feeling of the Motherland.
Pierre Bezukhov gives his money, sells his estate to equip the regiment. True patriots There were also those who left Moscow, not wanting to submit to Napoleon. Petya Rostov is rushing to the front because “The Fatherland is in danger.” Russian men, dressed in soldiers' greatcoats, fiercely resist the enemy, because the feeling of patriotism is sacred and inalienable for them.
2. In Pushkin’s poetry we find sources of the purest patriotism. His “Poltava”, “Boris Godunov”, all appeals to Peter the Great, “slanderers of Russia”, his poem dedicated to the Borodino anniversary, testify to the depth of popular feeling and the power of patriotism, enlightened and sublime.
12) Family.
We, the readers, arouse special sympathy for the Rostov family in L.N. Tolstoy’s novel “War and Peace,” whose behavior reveals high nobility of feelings, kindness, even rare generosity, naturalness, closeness to the people, moral purity and integrity. The feeling of family that peaceful life sacredly take Rostov, will prove historically significant during the Patriotic War of 1812.
13) Conscience.
1.Probably, the last thing we, readers, expected from Dolokhov in L.N. Tolstoy’s novel “War and Peace” was an apology to Pierre on the eve of the Battle of Borodino. In moments of danger, during a period of general tragedy, conscience awakens in this tough man. Bezukhov is surprised by this. We seem to see Dolokhov from the other side and one more time we will be surprised when he, with other Cossacks and hussars, frees a party of prisoners, where Pierre will be, when he has difficulty speaking, seeing Petya lying motionless. Conscience is a moral category, without it it is impossible to imagine a real person.
2. Conscientious means decent, honest man endowed with a sense of dignity, justice, kindness. The one who lives in harmony with his conscience is calm and happy. The fate of one who missed it for the sake of momentary gain or renounced it out of personal egoism is unenviable.
3. It seems to me that issues of conscience and honor for Nikolai Rostov in L.N. Tolstoy’s novel “War and Peace” are the moral essence of a decent person. Having lost a lot of money to Dolokhov, he promises himself to return it to his father, who saved him from dishonor. And one more time Rostov surprised me when he entered into an inheritance and accepted all his father’s debts. This is what people of honor and duty usually do, people with developed sense conscience.
4. The best features of Grinev from the story by A.S. Pushkin “ Captain's daughter", conditioned by upbringing, manifest themselves in moments of severe trials and help him come out of it with honor. difficult situations. In conditions of rebellion, the hero maintains humanity, honor and loyalty to himself; he risks his life, but does not deviate from the dictates of duty, refusing to swear allegiance to Pugachev and make compromises.
14) Education. His role in human life.
1. A.S. Griboyedov, under the guidance of experienced teachers, received a good initial education, which he continued at Moscow University. The writer's contemporaries were amazed by the level of his education. He graduated from three faculties (the verbal department of the Faculty of Philosophy, the Faculty of Science and Mathematics and the Faculty of Law) and received the academic title of candidate of these sciences. Griboyedov studied Greek, Latin, English, French and German, and spoke Arabic, Persian and Italian. Alexander Sergeevich was fond of theater. He was one of the excellent writers and diplomats.
We consider 2. M. Yu. Lermontov to be one of the great writers of Russia and the progressive noble intelligentsia. He was called a revolutionary romantic. Although Lermontov left the university because the leadership considered his stay there undesirable, the poet was distinguished high level self-education. He began to write poetry early, drew beautifully, and played music. Lermontov constantly developed his talent and left his descendants a rich creative heritage.
15) Officials. Power.
1. I. Krylov, N. V. Gogol, M. E. Saltykov-Shchedrin in their works ridiculed those officials who humiliate their subordinates and pander to their superiors. Writers condemn them for rudeness, indifference to the people, embezzlement and bribery. No wonder Shchedrin is called a prosecutor public life. His satire was full of sharp journalistic content.
2. In the comedy “The Inspector General,” Gogol showed the officials inhabiting the city - the embodiment of the passions rampant in it. He denounced the entire bureaucratic system, portrayed a vulgar society plunged into universal deception. Officials are far from the people, they are only busy material well-being. The writer not only exposes their abuses, but also shows that they have acquired the character of a “disease.” Lyapkin-Tyapkin, Bobchinsky, Zemlyanika and other characters are ready to humiliate themselves before their superiors, but they do not consider simple petitioners to be people.
3. Our society has moved to a new level of management, so the order in the country has changed, the fight against corruption and inspections are underway. It is sad to recognize in many modern officials and politicians emptiness covered by indifference. Gogol's types have not disappeared. They exist in a new guise, but with the same emptiness and vulgarity.
16) Intelligence. Spirituality.
1. I evaluate an intelligent person by his ability to behave in society and by his spirituality. Andrei Bolkonsky in Leo Tolstoy’s novel “War and Peace” is my favorite hero, whom young men of our generation can imitate. He is smart, educated, intelligent. He is characterized by such character traits that make up spirituality as a sense of duty, honor, patriotism, and mercy. Andrey is disgusted by the world with its pettiness and falsehood. It seems to me that the prince’s feat is not only that he rushed with a banner at the enemy, but also that he consciously abandoned false values, choosing compassion, kindness and love.
2. In comedy " Cherry Orchard“A.P. Chekhov denies intelligence to people who do nothing, are incapable of work, don’t read anything serious, only talk about science, and understand little about art. He believes that humanity must improve its strength, work hard, help the suffering, and strive for moral purity.
3. Andrei Voznesensky has wonderful words: “There is a Russian intelligentsia. Do you think no? Eat!"
17)Mother. Motherhood.
1. With trepidation and excitement, A.I. Solzhenitsyn remembered his mother, who sacrificed a lot for her son. Persecuted by the authorities because of her husband’s “White Guard” and her father’s “former wealth,” she could not work in an institution that paid well, although she knew foreign languages perfectly and had studied shorthand and typewriting. Great writer I am grateful to my mother for doing everything to instill in him diverse interests, to give him higher education. In his memory, his mother remained an example of universal moral values.
2.V.Ya.Bryusov connects the theme of motherhood with love and composes an enthusiastic praise to the woman-mother. This is the humanistic tradition of Russian literature: the poet believes that the movement of the world, humanity comes from a woman - a symbol of love, self-sacrifice, patience and understanding.
18) Labor is laziness.
Valery Bryusov created a hymn to labor, which also contains the following passionate lines:
And the right to a place in life
Only to those whose days are in labor:
Glory to the workers only,
Only for them - a wreath for centuries!
19) Theme of love.
Every time Pushkin wrote about love, his soul became enlightened. In the poem: “I loved you...” the poet’s feeling is anxious, love has not yet cooled down, it lives in him. Light sadness is caused by an unrequited strong feeling. He confesses to his beloved, and how strong and noble his impulses are:
I loved you silently, hopelessly,
We are tormented by timidity and jealousy...
The nobility of the poet's feelings, tinged with light and subtle sadness, is expressed simply and directly, warmly and, as always with Pushkin, enchantingly musical. This is the true power of love, which resists vanity, indifference, and dullness!
20)Purity of language.
1.During its history, Russia has experienced three eras of contamination of the Russian language. The first happened under Peter 1, when there were over three thousand marine terms of foreign words alone. The second era came with the revolution of 1917. But the darkest time for our language was the end of the 20th - beginning of the 21st centuries, when we witnessed the degradation of the language. Just look at the phrase heard on television: “Don’t slow down – grab a snicker!” Americanisms have overwhelmed our speech. I am sure that the purity of speech must be strictly monitored, it is necessary to eradicate bureaucracy, jargon, and an abundance of foreign words that displace beautiful, correct literary speech, which is the standard of Russian classics.
2. Pushkin did not have the opportunity to save the Fatherland from enemies, but he was given the opportunity to decorate, elevate and glorify its language. The poet extracted unheard-of sounds from the Russian language and “hit the hearts” of readers with unknown force. Centuries will pass, but these poetic treasures will remain for posterity in all the charm of their beauty and will never lose their strength and freshness:
I loved you so sincerely, so tenderly,
How God grant that your beloved be different!
21)Nature. Ecology.
1. I. Bunin’s poetry is characterized by a caring attitude towards nature, he worries about its preservation, about its purity, therefore his lyrics contain many bright, rich colors of love and hope. Nature feeds the poet with optimism; through her images he expresses his philosophy of life:
My spring will pass, and this day will pass,
But it's fun to wander around and know that everything passes,
Meanwhile, the happiness of living will never die...
In the poem “Forest Road,” nature is the source of happiness and beauty for humans.
2.V. Astafiev’s book “The Fish Tsar” consists of many essays, stories and short stories. The chapters “Dream of the White Mountains” and “King Fish” talk about the interaction of man with nature. The writer bitterly names the reason for the destruction of nature - this is the spiritual impoverishment of man. His duel with the fish has a sad outcome. In general, in his discussions about man and the world around him, Astafiev concludes that nature is a temple, and man is part of nature, and therefore is obliged to protect this common house for all living things, to preserve its beauty.
3.Accidents at nuclear power plants affect the inhabitants of entire continents, even the entire Earth. They have long-term consequences. Many years ago, the worst man-made disaster occurred - the accident at the Chernobyl nuclear power plant. The territories of Belarus, Ukraine and Russia suffered the most. The consequences of the disaster are global. For the first time in human history, an industrial accident has reached such a scale that its consequences can be found anywhere in the world. Many people received terrible doses of radiation and died painful deaths. Chernobyl contamination continues to cause increased mortality among people of all ages. Cancer is one of the typical manifestations of the effects of radiation. The accident at the nuclear power plant resulted in a decrease in the birth rate, an increase in mortality, genetic disorders... People must remember Chernobyl for the sake of the future, know about the dangers of radiation and do everything to ensure that such disasters never happen again.
22) The role of art.
My contemporary, poet and prose writer Elena Taho-Godi, wrote about the influence of art on people:
You can live without Pushkin
And without Mozart's music too -
Without everything that is spiritually dearer,
Without a doubt, you can live.
Even better, calmer, simpler
Without absurd passions and worries
And more carefree, of course,
But how can this deadline be met?..
23) About our little brothers.
1. I immediately remembered the amazing story “Tame Me,” where Yulia Drunina talks about an unfortunate animal trembling from hunger, fear and cold, an unwanted animal in the market, which somehow immediately turned into a household idol. The whole family of the poetess joyfully worshiped him. In another story, the title of which is symbolic, “Responsible for everyone I have tamed,” she will say that the attitude towards “our smaller brothers,” towards creatures who are completely dependent on us, is a “touchstone” for each of us .
2. In many of Jack London’s works, humans and animals (dogs) go through life side by side and help each other in all situations. When, for hundreds of kilometers of snowy silence, you are the only representative of the human race, there is no better and more devoted assistant than a dog, and, moreover, unlike a person, it is not capable of lies and betrayal.
24) Homeland. Small Motherland.
Each of us has our own small homeland - the place from which our first perception of the world around us begins, the comprehension of love for the country. The poet Sergei Yesenin's most cherished memories are associated with the Ryazan village: with the blue that fell into the river, a raspberry field, a birch grove, where he experienced “lake melancholy” and aching sadness, where he overheard the cry of an oriole, the conversation of sparrows, the rustle of grass. And I immediately imagined that beautiful dewy morning that the poet encountered in his childhood and which gave him a holy “sense of homeland”:
Woven over the lake
Scarlet light of dawn...
25) Historical memory.
1. A. Tvardovsky wrote:
The war has passed, the suffering has passed,
But pain calls to people.
Come on people, never
Let's not forget about this.
2. The works of many poets are dedicated to the people's feat in the Great Patriotic War. The memory of what we experienced does not die. A.T. Tvardovsky writes that the blood of the fallen was not shed in vain: the survivors must maintain peace so that descendants live happily on earth:
I bequeath in that life
You should be happy
Thanks to them, the war heroes, we live in peace. Lit Eternal Flame, reminding us of the lives given for our homeland.
26)Theme of beauty.
Sergei Yesenin glorifies everything beautiful in his lyrics. Beauty for him is peace and harmony, nature and love for the homeland, tenderness for his beloved: “How beautiful the Earth is and the people on it!”
People will never be able to overcome the feeling of beauty, because the world will not change endlessly, but what pleases the eye and excites the soul will always remain. We freeze with delight, listening to eternal music born of inspiration, admiring nature, reading poetry... And we love, idolize, dream of something mysterious and beautiful. Beauty is everything that gives happiness.
27) Philistinism.
1.B satirical comedies“The Bedbug” and “Bathhouse” V. Mayakovsky ridicules such vices as philistinism and bureaucracy. There is no place in the future for the main character of the play “The Bedbug”. Mayakovsky's satire has a sharp focus and reveals the shortcomings that exist in any society.
2. In the story of the same name by A.P. Chekhov, Jonah is the personification of the passion for money. We see the impoverishment of his spirit, physical and spiritual “detachment.” The writer told us about the loss of personality, the irreparable waste of time - the most valuable asset of human life, about personal responsibility to oneself and society. Memories of the loan notes he had with him With such pleasure he takes it out of his pockets in the evenings, it extinguishes the feelings of love and kindness in him.
28) Great people. Talent.
1. Omar Khayyam is a great, brilliantly educated man who lived an intellectually rich life. His rubai is the story of the ascent of the poet’s soul to the high truth of existence. Khayyam is not only a poet, but also a master of prose, a philosopher, truly great man. He died, and in the "firmament" human spirit His star has been shining for almost a thousand years, and its light, alluring and mysterious, does not dim, but on the contrary, becomes brighter:
Be I the Creator, the Ruler of the heights,
It would incinerate the old firmament.
And I would pull on a new one, under which
Envy does not sting, anger does not scurry around.
2. Alexander Isaevich Solzhenitsyn is the honor and conscience of our era. He was a participant in the Great Patriotic War and was awarded for heroism shown in battle. For disapproving statements about Lenin and Stalin, he was arrested and sentenced to eight years in forced labor camps. In 1967, he sent an open letter to the USSR Writers' Congress calling for an end to censorship. He, a famous writer, was persecuted. In 1970 he was awarded the Nobel Prize in Literature. The years of recognition were difficult, but he returned to Russia, wrote a lot, his journalism is considered to be moral sermons. Solzhenitsyn is rightly considered a fighter for freedom and human rights, a politician, ideologist, and public figure who served the country honestly and selflessly. His best works are “The Gulag Archipelago”, “Matryonin’s Dvor”, “Cancer Ward”...
29) The problem of material support. Wealth.
Unfortunately, money and the passion for hoarding have recently become the universal measure of all the values of many people. Of course, for many citizens this is the personification of well-being, stability, reliability, security, even a guarantor of love and respect - no matter how paradoxical it may sound.
For people like Chichikov in N.V. Gogol’s poem “Dead Souls” and many Russian capitalists, it was not difficult to first “curry favor”, flatter, give bribes, be “pushed around”, so that later they themselves could “push around” and take bribes, and live luxuriously .
30)Freedom-Unfreedom.
I read E. Zamyatin’s novel “We” in one breath. Here we can see the idea of what can happen to a person and society when, submitting to an abstract idea, they voluntarily give up freedom. People turn into an appendage of the machine, into cogs. Zamyatin showed the tragedy of overcoming the human in a person, the loss of a name as the loss of one’s own “I”.
31) Time problem.
During his long creative life, L.N. Tolstoy was constantly short of time. His working day began at dawn. The writer absorbed the morning smells, saw the sunrise, awakening and... created. He tried to get ahead of his time, warning humanity against moral catastrophes. This wise classic either kept pace with the times, or was one step ahead of it. Tolstoy’s work is still in demand all over the world: “Anna Karenina”, “War and Peace”, “The Kreutzer Sonata”...
32) Theme of morality.
It seems to me that my soul is a flower that guides me through life so that I live according to my conscience, and the spiritual power of man is that luminous matter that is woven by the world of my sun. We must live according to the commandments of Christ in order for humanity to be humane. To be moral, you need to work hard on yourself:
And God is silent
For a grave sin
Because they doubted God,
He punished everyone with love
So that in pain we learn to believe.
33) Space theme.
Hypostasis of T.I.’s poetry Tyutchev is the world of Copernicus, Columbus, a daring personality reaching out to the abyss. This is what makes the poet close to me, a man of the century of unheard-of discoveries, scientific daring, and the conquest of space. He instills in us a feeling of the boundlessness of the world, its greatness and mystery. The value of a person is determined by the ability to admire and be amazed. Tyutchev was endowed with this “cosmic feeling” like no other.
34) The theme of the capital is Moscow.
In the poetry of Marina Tsvetaeva, Moscow is a majestic city. In the poem “Over the blue of the groves near Moscow .....” the ringing of Moscow bells sheds a balm on the soul of the blind. This city is sacred for Tsvetaeva. She confesses to him the love that she absorbed, it seems, with her mother’s milk, and passed on to her own children:
And you don’t know what will dawn in the Kremlin
It’s easier to breathe than anywhere on earth!
35) Love for the Motherland.
In S. Yesenin’s poems we feel the complete unity of the lyrical hero with Russia. The poet himself will say that the feeling of the Motherland is the main thing in his work. Yesenin has no doubt about the need for changes in life. He believes in future events that will awaken dormant Rus'. Therefore, he created such works as “Transfiguration”, “O Rus', Flap Your Wings”:
O Rus', flap your wings,
Put up another support!
With other names
A different steppe is emerging.
36)Theme of war memory.
1. “War and Peace” by L.N. Tolstoy, “Sotnikov” and “Obelisk” by V. Bykov - all these works are united by the theme of war, it bursts into an inevitable disaster, dragging into a bloody whirlpool of events. Its horror, senselessness, and bitterness were clearly demonstrated by Leo Tolstoy in his novel “War and Peace.” The writer’s favorite heroes realize the insignificance of Napoleon, whose invasion was only the entertainment of an ambitious man who found himself on the throne as a result palace coup. In contrast to him, the image of Kutuzov is shown, who was guided in this war by other motives. He fought not for the sake of glory and wealth, but for the sake of loyalty to the Fatherland and duty.
2. 68 years old Great victory separate us from the Great Patriotic War. But time does not reduce interest in this topic; it draws the attention of my generation to the distant years at the front, to the origins of the courage and feat of the Soviet soldier - hero, liberator, humanist. When the guns thundered, the muses were not silent. While instilling love for the Motherland, literature also instilled hatred of the enemy. And this contrast carried within itself the highest justice and humanism. The golden fund of Soviet literature includes such works created during the war years as “Russian Character” by A. Tolstoy, “The Science of Hate” by M. Sholokhov, “The Unconquered” by B. Gorbaty...
The problem of courage, cowardice, compassion, mercy, mutual assistance, care for loved ones, humanity, moral choice in war. The influence of war on human life, character and worldview. Participation of children in war. A person's responsibility for his actions.
What was the courage of soldiers in the war? (A.M. Sholokhov “The Fate of Man”)
In the story by M.A. Sholokhov’s “The Fate of Man” can be seen as a manifestation of true courage during the war. The main character of the story, Andrei Sokolov, goes to war, leaving his family at home. For the sake of his loved ones, he went through all the trials: he suffered from hunger, fought courageously, sat in a punishment cell and escaped from captivity. The fear of death did not force him to abandon his beliefs: in the face of danger, he retained his human dignity. The war took the lives of his loved ones, but even after that he did not break, and again showed courage, although not on the battlefield. He adopted a boy who also lost his entire family during the war. Andrei Sokolov is an example of a courageous soldier who continued to fight the hardships of fate even after the war.
The problem of moral assessment of the fact of war. (M. Zusak "The Book Thief")
In the center of the story of the novel “The Book Thief” by Markus Zusak, Liesel is a nine-year-old girl who finds herself in a foster family on the threshold of war. Native father The girl was associated with the communists, therefore, in order to save her daughter from the Nazis, her mother gives her to strangers to raise. Liesel begins a new life away from her family, she has a conflict with her peers, she finds new friends, learns to read and write. Her life is filled with ordinary childhood worries, but war comes and with it fear, pain and disappointment. She doesn't understand why some people kill others. Liesel's adoptive father teaches her kindness and compassion, even though it only brings him trouble. Together with her parents, she hides the Jew in the basement, takes care of him, reads books to him. To help people, she and her friend Rudi scatter bread on the road along which a column of prisoners is supposed to pass. She is sure that the war is monstrous and incomprehensible: people burn books, die in battles, arrests of those who disagree with official policy are taking place everywhere. Liesel does not understand why people refuse to live and rejoice. It is no coincidence that the book is narrated from the perspective of Death, the eternal companion of war and the enemy of life.
Is human consciousness capable of accepting the very fact of war? (L.N. Tolstoy “War and Peace”, G. Baklanov “Forever – Nineteen Years Old”)
It is difficult for a person faced with the horrors of war to understand why it is needed. Thus, one of the heroes of the novel L.N. Tolstoy's "War and Peace" Pierre Bezukhov does not participate in battles, but tries with all his might to help his people. He does not realize the true horror of war until he witnesses the Battle of Borodino. Seeing the massacre, the count is horrified by its inhumanity. He is captured, experiences physical and mental torture, tries to comprehend the nature of war, but cannot. Pierre is unable to cope with his mental crisis on his own, and only his meeting with Platon Karataev helps him understand that happiness lies not in victory or defeat, but in simple human joys. Happiness is found within every person, in his search for answers to eternal questions, awareness of himself as part of the human world. And war, from his point of view, is inhumane and unnatural.
The main character of G. Baklanov’s story “Forever Nineteen,” Alexey Tretyakov, painfully reflects on the causes and significance of the war for the people, people, and life. He finds no compelling explanation for the need for war. Its meaninglessness, the devaluation of human life for the sake of achieving any important goal, terrifies the hero and causes bewilderment: “... The same thought haunted me: will it ever turn out that this war might not have happened? What could people do to prevent this? And millions would remain alive...”
How did the children experience the war events? What was their participation in the fight against the enemy? (L. Kassil and M. Polyanovsky “Street of the Youngest Son”)
Not only adults, but also children stood up to defend their Motherland during the war. They wanted to help their country, their city and their family in the fight against the enemy. In the center of the story “Street of the Youngest Son” by Lev Kassil and Max Polyanovsky is an ordinary boy Volodya Dubinin from Kerch. The work begins with the narrators seeing a street named after a child. Interested in this, they go to the museum to find out who Volodya is. The narrators talk with the boy's mother, find his school and comrades and learn that Volodya is an ordinary boy with his own dreams and plans, into whose life the war broke into. His father, a captain of a warship, taught his son to be persistent and brave. The boy bravely joined the partisan detachment, obtained news from behind enemy lines and was the first to learn about the retreat of the Germans. Unfortunately, the boy died while clearing the approaches to the quarry. However, the city has not forgotten its little hero, who, despite his young years, performed daily feats along with adults and sacrificed his life to save others.
How did adults feel about children’s participation in military events? (V. Kataev “Son of the Regiment”)
War is terrible and inhumane, this is not a place for children. In war, people lose loved ones and become bitter. Adults try with all their might to protect children from the horrors of war, but, unfortunately, they do not always succeed. The main character of Valentin Kataev’s story “Son of the Regiment,” Vanya Solntsev, loses his entire family in the war, wanders through the forest, trying to get through the front line to “his own.” There the scouts find the child and bring him to the camp to the commander. The boy is happy, he survived, made his way through the front line, was tasty fed and put to bed. However, Captain Enakiev understands that the child has no place in the army, he sadly remembers his son and decides to send Vanya a children's receiver. On the way, Vanya runs away, trying to return to the battery. After an unsuccessful attempt, he manages to do this, and the captain is forced to come to terms: he sees how the boy is trying to be useful, eager to fight. Vanya wants to help the common cause: he takes the initiative and goes on reconnaissance, draws a map of the area in his primer, but the Germans catch him doing this. Fortunately, in the general confusion, the child is forgotten and he manages to escape. Enakiev admires the boy’s desire to defend his country, but worries about him. To save the child's life, the commander sends Vanya with an important message away from the battlefield. The entire crew of the first gun dies, and in the letter that Enakiev handed over, the commander says goodbye to the battery and asks to take care of Van Solntsev.
The problem of showing humanity in war, showing compassion and mercy towards a captured enemy. (L. Tolstoy "War and Peace")
Only strong people who know the value of human life. Thus, in the novel “War and Peace” by L.N. Tolstoy has an interesting episode describing the attitude of Russian soldiers towards the French. In the night forest, a company of soldiers warmed themselves by a fire. Suddenly they heard a rustling sound and saw two French soldiers, who, despite wartime, were not afraid to approach the enemy. They were very weak and could barely stand on their feet. One of the soldiers, whose clothes identified him as an officer, fell to the ground exhausted. The soldiers laid out the sick man's overcoat and brought both porridge and vodka. It was officer Rambal and his orderly Morel. The officer was so cold that he could not even move, so the Russian soldiers picked him up and carried him to the hut occupied by the colonel. On the way, he called them good friends, while his orderly, already pretty tipsy, hummed French songs, sitting between the Russian soldiers. This story teaches us that even in difficult times we need to remain human, not finish off the weak, and show compassion and mercy.
Is it possible to show concern for others during the war? (E. Vereiskaya “Three Girls”)
In the center of Elena Vereiskaya’s story “Three Girls” are friends who stepped from a carefree childhood into a terrible wartime. Friends Natasha, Katya and Lyusya live in a communal apartment in Leningrad, spend time together and go to a regular school. The most difficult test in life awaits them, because war suddenly begins. The school is destroyed and the friends stop their studies, now they are forced to learn to survive. The girls grow up quickly: cheerful and frivolous Lyusya turns into a responsible and organized girl, Natasha becomes more thoughtful, and Katya becomes self-confident. However, even at such a time, they remain human and continue to care for loved ones, despite difficult living conditions. The war did not separate them, but made them even more friendly. Each member of the friendly “communal family” thought first of all about others. The episode in the book where the doctor gives away most of his rations is very touching little boy. At the risk of starvation, people share everything they have, and this gives them hope and makes them believe in victory. Care, love and support can work wonders; only thanks to such relationships, people were able to experience some of the most hard days in the history of our country.
Why do people keep the memory of the war? (O. Berggolts “Poems about myself”)
Despite the severity of the memories of the war, they must be preserved. Mothers who lost their children, adults and children who saw the death of loved ones will never forget these terrible pages in the history of our country, but contemporaries should not forget either. For this there is huge amount books, songs, films designed to tell about a terrible time. For example, in “Poems about myself,” Olga Berggolts calls to always remember wartime, the people who fought at the front and died of hunger in besieged Leningrad. The poetess turns to people who would like to smooth this out “in people’s timid memory” and assures them that she will not let them forget “how a Leningrader fell on the yellow snow of deserted squares.” Olga Berggolts, who went through the entire war and lost her husband in Leningrad, kept her promise, leaving behind many poems, essays and diary entries after her death.
What helps you win a war? (L. Tolstoy "War and Peace")
It is impossible to win a war alone. Only by uniting in the face of common misfortune and finding the courage to confront fear can you win. In the novel L.N. In Tolstoy's War and Peace, the feeling of unity is especially acute. Different people united in the struggle for life and freedom. every soldier, the fighting spirit of the army and self-confidence helped the Russians defeat the French army, which had encroached on their native land. The battle scenes of the Shengraben, Austerlitz and Borodino battles especially clearly show the unity of people. The winners in this war are not careerists who only want ranks and awards, but ordinary soldiers, peasants, and militias who perform feats every minute. The modest battery commander Tushin, Tikhon Shcherbaty and Platon Karataev, the merchant Ferapontov, young Petya Rostov, combining the main qualities of the Russian people, did not fight because they were ordered, they fought of their own free will, defended their home and their loved ones, which is why they won war.
What unites people during the war? (L. Tolstoy "War and Peace")
A huge number of works of Russian literature are devoted to the problem of unity of people during the war. In the novel L.N. Tolstoy's War and Peace, people of different classes and views united in the face of a common misfortune. The unity of the people is shown by the writer using the example of many dissimilar individuals. So, the Rostov family leaves all their property in Moscow and gives carts to the wounded. The merchant Feropontov calls on the soldiers to rob his shop so that the enemy does not get anything. Pierre Bezukhov disguises himself and remains in Moscow, intending to kill Napoleon. Captain Tushin and Timokhin perform their duty with heroism, despite the fact that there is no cover, and Nikolai Rostov boldly rushes into the attack, overcoming all fears. Tolstoy vividly describes Russian soldiers in the battles near Smolensk: the patriotic feelings and fighting spirit of the people in the face of danger are fascinating. In an effort to defeat the enemy, protect loved ones and survive, people feel their kinship especially strongly. Having united and felt brotherhood, the people were able to unite and defeat the enemy.
Why do we need to learn lessons from defeats and victories? (L. Tolstoy "War and Peace")
One of the heroes of the novel by L.N. Tolstoy, Andrei went to war with the intention of building a brilliant military career. He left his family to gain glory in battle. How bitter was his disappointment when he realized that he had lost this battle. What seemed to him in his dreams as beautiful battle scenes, in life turned out to be a terrible massacre with blood and human suffering. Realization came to him like an epiphany, he realized that war is terrible, and it carries nothing but pain. This personal defeat in the war forced him to reevaluate his life and recognize that family, friendship and love are much more important than fame and recognition.
What feelings does the steadfastness of a defeated enemy evoke in the victor? (V. Kondratyev "Sashka")
The problem of compassion for the enemy is considered in V. Kondratiev’s story “Sashka”. A young Russian fighter takes a German soldier prisoner. After talking with the company commander, the prisoner does not give out any information, so Sashka is ordered to take him to headquarters. On the way, the soldier showed the prisoner a leaflet on which it was written that the prisoners were guaranteed life and return to their homeland. However, the battalion commander, who lost loved one in this war, orders the Germans to be shot. Sashka’s conscience does not allow him to kill an unarmed man, a young guy like himself, who behaves the same way he would have behaved in captivity. The German does not betray his own people, does not beg for mercy, maintaining human dignity. At the risk of being court-martialed, Sashka does not follow the commander’s orders. Belief in the rightness saves his and his prisoner’s life, and the commander cancels the order.
How does war change a person’s worldview and character? (V. Baklanov “Forever - nineteen years old”)
G. Baklanov in the story “Forever - Nineteen Years” speaks about the significance and value of a person, about his responsibility, the memory that binds the people: “Through a great catastrophe there is a great liberation of the spirit,” said Atrakovsky. – Never before has so much depended on each of us. That's why we will win. And it won't be forgotten. The star goes out, but the field of attraction remains. That’s how people are.” War is a disaster. However, it leads not only to tragedy, to the death of people, to the breakdown of their consciousness, but also contributes to spiritual growth, the transformation of the people, the definition of true life values everyone. In war, a reassessment of values occurs, a person’s worldview and character change.
The problem of the inhumanity of war. (I. Shmelev “Sun of the Dead”)
In the epic “Sun of the Dead” I. Shmelyov shows all the horrors of war. “The smell of decay,” “the cackling, stomping and roaring” of humanoids, these are cars of “fresh human meat, young meat!” and “one hundred and twenty thousand heads!” Human!” War is the absorption of the world of the living by the world of the dead. It turns a person into a beast and forces him to do terrible things. No matter how great the external material destruction and destruction may be, they are not what terrify I. Shmelev: neither a hurricane, nor famine, nor snowfall, nor crops drying up from drought. Evil begins where a person begins who does not resist it; for him “everything is nothing!” “and there is no one, and no one.” For the writer, it is indisputable that the human mental and spiritual world is a place of struggle between good and evil, and it is also indisputable that always, in any circumstances, even during war, there will be people in whom the beast will not defeat man.
A person's responsibility for the actions he committed in war. Mental trauma of war participants. (V. Grossman "Abel")
In the story “Abel (Sixth of August)” by V.S. Grossman reflects on the war in general. Showing the tragedy of Hiroshima, the writer speaks not only about a universal misfortune and environmental disaster, but also about a person’s personal tragedy. Young bombardier Connor bears the burden of responsibility for becoming the man destined to activate the killing mechanism with the press of a button. For Connor, this is a personal war, where everyone remains just a person with their inherent weaknesses and fears in the desire to preserve own life. However, sometimes, in order to remain human, you need to die. Grossman is confident that true humanity is impossible without participation in what is happening, and therefore without responsibility for what happened. Pairing in one person heightened senses Peace and soldierly diligence, imposed by the state machine and the education system, turns out to be fatal for the young man and leads to a split in consciousness. The crew members perceive what happened differently; not all of them feel responsible for what they did, and they talk about high goals. An act of fascism, unprecedented even by fascist standards, is justified by public thought, presented as a fight against the notorious fascism. However, Joseph Conner experiences an acute consciousness of guilt, constantly washing his hands, as if trying to wash them from the blood of innocents. The hero goes crazy, realizing that he inner man cannot live with the burden that he has taken upon himself.
What is war and how does it affect people? (K. Vorobyov “Killed near Moscow”)
In the story “Killed near Moscow” K. Vorobyov writes that war is a huge machine, “made up of thousands and thousands of efforts different people, has moved, is moving not by someone else’s will, but by itself, having received its own move, and therefore unstoppable.” The old man in the house where the retreating wounded are left calls the war the “master” of everything. All life is now determined by war, changing not only everyday life, destinies, but also the consciousness of people. War is a confrontation in which the strongest wins: “In war, whoever breaks down first.” The death that war brings occupies almost all the soldiers’ thoughts: “In the first months at the front, he was ashamed of himself, he thought he was the only one like this. Everything is so in these moments, everyone overcomes them alone with themselves: there will be no other life.” The metamorphoses that happen to a person in war are explained by the purpose of death: in the battle for the Fatherland, soldiers show incredible courage and self-sacrifice, while in captivity, doomed to death, they live guided by animal instincts. War cripples not only people’s bodies, but also their souls: the writer shows how disabled people are afraid of the end of the war, since they no longer imagine their place in peaceful life.
Although this year the role of argumentation, judging by the scores, is not at all as high as it once was, the Many-wise Litrekon still prepared a selection of arguments for essays on the Unified State Exam, taking the most frequently encountered problems within the framework of the concepts of “war” and “patriotism”.
- B. Polevoy, “The Tale of a Real Man”. B. Polevoy in his story introduces readers to the real hero - Alexei Meresyev, whose prototype was the pilot Maresyev. From the very first lines, a difficult path begins for the character, full of difficult trials and brave decisions. A pilot gets into an accident, his plane is badly damaged, and he feels pain in his legs. sharp pain. The fierce winter makes him hesitate - go forward, look for his own, or not even try to fight? Maresyev chooses the first. He crawls to his base on his elbows, his feet are subsequently amputated. But even after that he did not give up. To help his country, he learns to fly a plane using prosthetics. At the end of the work, the hero knocks out several enemy planes in an air battle and saves his comrade. A person is capable of much when he is guided by a feeling of love for his homeland.
- M.Yu. Lermontov, "Borodino". Lermontov's poem "Borodino" reflects the courage of Russian soldiers during the Patriotic War. The uncle tells the boy about the courageous soldiers of that time. He admires their courage, their readiness to stand to death, defending the fatherland: “We will go and break the wall, we will stand with our heads / For our homeland!” They remained faithful to their king, their people. For them, victory is above all, so in battle they are not even afraid of death: “Let us die near Moscow, like our brothers died!” The lyrical hero proudly calls Russian soldiers “heroes.” Their fearlessness, willpower, love for the fatherland will break any enemy. The “mighty, dashing tribe” was able to drive the enemy out of its territory, thereby ensuring a prosperous future for Russia.
Women at war
- M. A. Sholokhov, “Quiet Don”. Anna Pogudko is one of those girls whose fate was affected by the bloody event of the twentieth century - the Civil War. She will show unfeminine courage during the war. In 1917, the heroine, in order to benefit her party, goes to study to become a machine gunner. During the battle with the Cossacks, Anna bravely raises her rifle and calls on the others to run after her to attack. But such a crazy act was not supported by the soldiers. Anna died from an explosive bullet and a rash decision. But her courage and willingness to accomplish a feat deserve respect. By her act, she proved that women, like men, are capable of much for the sake of their state, for the sake of achieving a common goal.
- B. L. Vasiliev, “And the dawns here are quiet.” The squad of female anti-aircraft gunners, headed by Rita Osyanina, arrives in the detachment to Sergeant Major Vaskov. The war affected the family of each girl, but even the grief of loss did not unsettle them: they fought to save their homeland. Their group, by fateful accident, is sent to carry out a dangerous operation - they need to prevent a Nazi sabotage group from breaking through the forest. Five girls: Lisa, Rita, Zhenya Brichkina, Sonya Gulich, Galya Chetvertak courageously set off to defend the fatherland together with the foreman. However, only one will remain alive - Fedot Evgrafych Vaskov. None of his charges survived this operation. Lisa drowned while crossing the swamp; Sonya Gurvich volunteered to bring Vaskov’s pouch and came across two Germans who mercilessly shot her. Frightened by this news, Galya loses her vigilance. The Germans noticed the girl’s carelessness. They killed the anti-aircraft gunner. Rita and Zhenya die in an unequal battle with the Germans. All the heroines gave their lives for the victory of the country, but they brought the victory closer and contributed to it.
True and False Patriotism
- In the epic novel “War and Peace” L.N. Tolstoy contrasts two categories of patriotism. This is true and false patriotism. Thus, the second “category” includes many heroes who are part of Anna Pavlovna Scherer’s society. During the battles of the Patriotic War, when people died sacrificing themselves for the sake of the country, they carried on small talk. Their opposition consisted only of judgmental conversations, refusal of French dishes, foreign language. They did nothing to help these people who were holding back the onslaught of the enemy. While other characters - Andrei Bolkonsky, Nikolai Rostov, Denis Davydov bravely fought on the battlefield for their lives, for their country. True patriotism always manifests itself in self-sacrifice, in the readiness to give one’s life for one’s homeland.
- F.K. Sologub, “Truth of the Heart”. In this a short story the author depicted the spirit of true and false patriotism. The start of war with Germany was recently announced. However, not all people wanted to go to the front. Bubenchikov “loved his young and wonderful life", and Kozovalov dreamed of leaving for a more peaceful country. They try to hide from their own responsibilities so as not to risk their lives again. In words they were honest and patriotic people, but in reality they turned out to be infantile cowards. Even the hero Estonian showed his readiness to fight for Russia. His speech expressed fiery impulses to defend the Russians from the German invaders. Thus, sometimes a native resident of his country does not strive to save his fatherland, while a person of another nation is ready to save it at the cost of bloodshed. True love for the fatherland is manifested in action.
Children at war
- N. A. Ostrovsky, “How the steel was tempered”. The hero of the work, Pavka Korchagin, learned early on all the hardships of the revolution and the Civil War. Nose youth he demonstrated his strength of character, courage and courage. His growing up occurs before the eyes of the readers. From a boy he turns into a real brave man. He performs fearless acts during the Civil War and participates in the complex and troublesome construction of a narrow-gauge railway. Patriotism for the homeland, love for one’s party fills the entire heart of the protagonist. For him, the prosperity of the country is in the foreground, not personal well-being. He is even ready to give up the girl in order to completely devote himself to building a new life. Construction of socialism.
- V. P. Kataev, “Son of the Regiment.” Vanya Solntsev, crying in his sleep, was spotted by scouts in a small trench during the Great Patriotic War. A ten-year-old boy begged to be left at the front, but they constantly tried to send him to a children's reception center. He ran away from the scouts several times, which forced the foreman to make concessions to the child. From an early age, Vanya showed the strength of his character, learned to be brave and make serious decisions. He was raised at the front, accustomed to harsh reality. Love for his homeland inspired the boy to many useful and heroic deeds. The hero always wanted to be useful to the soldiers and tried to help them in any way. Every action of this little defender is imbued with patriotism.